I think you have missed completely the point of the discussion. The Book of Ether text says
The “Lord’s” comment to the brother of Jared assumes that the brother of Jared knows what glass window panes are and so he would understand the Lord’s reluctance to install glass windows in the barges.
Otherwise, the brother of Jared’s response would have been “Lord, what is this “windows” of which thou speakest that would be dashed to pieces? I know of no such thing. Verily, I beseecheth thee to explaineth this exceeding confusing statement of thine.”
Since window panes were first made by Muslims in the 11th century AD, there is simply no way that the brother of Jared could have known what they were.
But Sydney Rigdon and Joseph Smith didn’t know that.
Paul,
Perhaps you hadn’t read an earlier post I had made, or didn’t give it much thought.
I’ll explain a little differently, or you may go back and read the earlier comment also. Language conveys ideas and meanings, of course. A translated or transliterated text will attempt to do multiple things–it will attempt to convey the idiom of the original language that is being translated, and it will attempt to bring the text into the usage that will be understood by readers in a way that makes sense in the modern language.
As I had stated in the part you disputed, the brother of Jared could easily have come up with the idea in his mind of what we would call a window but he might not have a word for since it hadn’t been invented or made, yet it could be imagined. How hard is it for an intelligent person to imagine a thing like a window, for anyone who looks into water and sees the rocks on the bottom of a river and anyone who is familiar with molten anything–that is, a solid that has been heated to the point of melting and being malleable to harden into a different shape?
So what if Joseph Smith used the word “window” in the translation, instead of “a transparent or translucent material that would allow light to pass through” from the outside into the interior of the safe haven portion of the barge? My goodness, to ascribe to Joseph Smith and Sidney Rigdon the sophistication and intellect to contrive the Book of Mormon from their own minds, yet to use the word “window” if they were just trying to mimic ancient language with a supposedly ancient story, is self-contradictory logic.
“Window made of glass” just happens to match the idea that was in the brother of Jared’s mind, and the Lord being able to read his mind, could reply to the thought unspoken (or spoken), that “what you’re thinking about would be breakable material and would be dashed into pieces by the water and the storms.” The translation would convey in simplest language what the modern reader would understand, and the most logical word to explain that was “window”. It doesn’t mean the Lord used the Jaredite (pre-tower of Babel) form of a word that in the future of the world would mean “window”. The Lord could have been speaking directly into the brother of Jared’s mind anyway, with idea logic rather than word logic.
Again, the brother of Jared was most interested in getting to the “right idea” rather than explaining his “wrong idea” or the other potential “wrong idea” of using fire in the vessels. He wanted to proceed with the story and get to the lessons from the whole experience, so we readers whom he had in mind could get the message of the symbolism of the story (my word, not his), and plow into what he learned about Jesus Christ and our relationship to Him.
The “right idea” was the small clear molten transparent “rocks” that could be touched by Jesus Christ and become luminous (an obvious symbol of Jesus Christ Himself), and those luminous sources of light could be tied and suspended on rope hanging slightly below the ceiling of the barges.