Books on Mormons?

  • Thread starter Thread starter Montie_Claunch
  • Start date Start date
Status
Not open for further replies.
M

Montie_Claunch

Guest
What would be a good book to read on Mormans? I have heard a lot of conflicting things and a lot of rather bad and/or embarrassing things about them and I am wondering if they are true.
 
I guess that would depend on what you are specifically wanting to learn and how much you are willing to read.
 
Montie Claunch:
What would be a good book to read on Mormans? I have heard a lot of conflicting things and a lot of rather bad and/or embarrassing things about them and I am wondering if they are true.
Why not start with the Book of Mormon. You can also get it for free!

amgid
 
40.png
majick275:
I guess that would depend on what you are specifically wanting to learn and how much you are willing to read.
Well, these are the things I have heard,
  1. They still pratice polygomy (outside the U.S. and inside the U.S. secretly)
  2. That Women can only get to heaven if they are married to a good mormon husband.
  3. Something about becoming Gods
and I am curious if this was true or if its people lieing about them like I have seen people do with us (i.e. marian worship). Anything would be aprreciated.
Why not start with the Book of Mormon. You can also get it for free!
O.K. but, it wouldn’t tell me how they interprete it. People take diffrent views of the same bible, well they have a few less books in theirs (except for JW I heard they really screwed the bible up).
 
Montie Claunch:
Well, these are the things I have heard,
  1. They still pratice polygomy (outside the U.S. and inside the U.S. secretly)
The “main” LDS church that comprises the vast majority of those who identify themselves as “Moromons” does not allow polygamy to be practiced under penalty of excommunication.
Montie Claunch:
  1. That Women can only get to heaven if they are married to a good mormon husband.
sort of… Those worthy women who were faithful and obedient to the LDS scriptures but were unable to marry righteous men on earth will be given in marriage to worthy men in the next life.
Montie Claunch:
  1. Something about becoming Gods
Yes. It’s called eternal progression and many of them will skirt this issue with investigators hoping to avoid the topic until one is “converted”.
Montie Claunch:
and I am curious if this was true or if its people lieing about them like I have seen people do with us (i.e. marian worship). Anything would be aprreciated.
Therein lies the problem, LDS do not have a catechism so you have to do some looking and expect them to wave off pronouncements by their prophets as “speculation”.

For these specific areas I would point you to the LDS website www.lds.org and ask you to read their online scripures Doctrine and Covenants section 132. That’s a good start. If you still aren’t sure then you really have to cover a number of LDS books to get the real story. (Doctrines of Salvation, Journal of discourses, Etc.)
Montie Claunch:
O.K. but, it wouldn’t tell me how they interprete it. People take diffrent views of the same bible, well they have a few less books in theirs (except for JW I heard they really screwed the bible up).
Exactly. their most essential practices aren’t even mentioned in the BoM. Their missionaries like to deliver the “free” copies so that they can give their presentation to you. ( you won’t learn much doctrine from that either) One of their Apostles, Bruce R. Mconkie wrote a book called Mormon Doctrine some years ago that is about the closest thing to a catechism that they have. I think it’s pretty accurate about what they believe and why but even the LDS will tell you it’s his opinions and NOT “official” doctrine.
 
Montie Claunch:
Well, these are the things I have heard,
  1. They still pratice polygomy (outside the U.S. and inside the U.S. secretly)
  2. That Women can only get to heaven if they are married to a good mormon husband.
  3. Something about becoming Gods
and I am curious if this was true or if its people lieing about them like I have seen people do with us (i.e. marian worship). Anything would be aprreciated.

O.K. but, it wouldn’t tell me how they interprete it. People take diffrent views of the same bible, well they have a few less books in theirs (except for JW I heard they really screwed the bible up).
  1. Mormons do not practice Polygamy… if they are found the are excommunicated. (ie no longer mormon)
We do however still practice plural sealings. IE a man can be sealed to another wife if his first wife dies.

If an Iraqie Polygamist where to be baptized a Christian would he be forced to Choose one of his wifes and families and cast the rest into the street to beg for food?
  1. Yes according to the bible… 1 Cor. 11: 11 But this is only the highest heaven. You do not have to be married to enter one of the lower heavens.
  2. Yep. Just like the Catholic Church.
The Vatican Catecism: (Note: I do not know if this was contained in the Catechism prior to Vatican II)

460 The Word became flesh to make us “partakers of the divine nature”:78 "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God."79 "For the Son of God became man so that we might become God."80 "The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods."81

vatican.va/archive/ccc_css/arch…122a3p1.htm#460

Speaking of Changing Doctrine!

PS. You can get a free Bible as well.
mormon.org/ecard/create.jsp
 
The RCC doctrine never changed. partaking in the nature of the divine gives a divinity. This is very different than LDS eternal progression.
Look up beatific vision and you’ll see.

The LDS bible is KJV with LDS footnotes. Not so great for Bible study outside LDS circles.

Once again, be wary of Mormons bearing gifts. Don’t eat the Jell-o 😃
 
Not according to my good Catholic Friend. LDS and Catholic doctrine of Deification is nearly identical.
 
Actually, a good (but a little biased and not-very-well quoted from the ECF’s) piece on starting to learn about Mormons is “Are Mormons Christian?”.

And they didn’t really save the whole deification until I got converted… But from my last pair of missionaries, they do not seem to touch on it at all, but they are open to talk about it if one knows.

As a Catholic, I always understood though that partaking in the divinity of Christ is how we share in the mediatorship of Christ, the rulership of Christ, the priesthood of Christ, and so forth.
That we share these treasures of glory because of Christ, but ultimately it is Christ who is the essence of these things and without Christ, these things cannot be granted upon us.

Partaking in divinity and becoming a god are two different things, since the notion of the word ‘god’ evokes becoming an infinite eternal being which is omnipresent, etc.

The Book of Mormon, is well written prose-wise, but I still have problems linguistically on how greek words could happen to find itself into a supposed semitic (or related)-language plates.
 
40.png
Zakuska:
Not according to my good Catholic Friend. LDS and Catholic doctrine of Deification is nearly identical.
Well here is a major difference between LDS and Catholic. Where we can say about LDS doctrine “but my freind said…” The Catholics have a catechism. Show me in that and we’ll have something to discuss. That individual Catholics might adopt heresy is nether new nor significant.
 
By non-LDS:

Mormon America: Power and Promise, Richard K. Ostling and Joan K. Ostling, Harper, 1999. Very impartial, much better than some explicitly anti-Mormon books or even most books by investigative journalists–the latter tend mainly to be irreligious/secular and miss a lot because of their biases against relgion in general.

Joseph Smith’s Response to Skepticism, Robert N. Hullinger, Signature Books, 1992

Religious Seekers and the Advent of Mormonism, Dan Vogel, Signature Books, 1989.

Two by a well-know pair of anti-Mormons, which I recommend only for the evidence which their research uncovered, NOT for the interpretations and ‘spin’ which the Tanners put on that evidence:

The Changing World of Mormonism, Jerald and Sandra Tanner, Moody Press, 1980.

Mormonism–Shadow or Reality?, Jerald and Sandra Tanner, Modern Microfilm Company, 1972.

Several from LDS sources. I really advise people NOT to spend too much time only reading anti-LDS stuff–it is difficult to find material which doesn’t include at least some mistakes or which is tainted by the author’s biases against the LDS Church. If you read anti-LDS material–try to read at least two books by Mormons on the same subject for every ONE book by an ‘Anti’–it will help you keep perspective:

The Articles of Faith by James Talmage

Jesus the Christ, by James Talmage

**A Marvelous Work and a Wonder **by LeGrand Richards

The House of the Lord by James Talmage (Talmage is a classic LDS writer, greatly revered).

You May Claim the Blessings of The Holy Temple, (alternative title: The Holy Temple), Boyd K. Packer, Bookcraft, 1980

**Church History in the Fulness of Times **distributed by the LDS Church (Church Distribution)

Gospel Principles Church Distribution

An Approach to the Book of Mormon by Hugh Nibley

The Mormon Doctrine of Deity by B.H Roberts (another much-revered classic LDS apologist–who is rumored to have suffered doubts about his Mormon faith in his declining years, btw).

Joseph Smith and the Beginnings of Mormonism, Robert L. Bushman, University of Illinois Press, 1984

Encylopedia of Mormonism (Not suggesting anyone read the whole set but selected articles as needed)

**The Work and the Glory **Gerald Lund (9-volume fictional account of Joseph Smith–good intro to LDS history).

Church magazines:

Ensign: Also available for reading on-line at: lds.org/gospellibrary/pdfmagazine/0,7779,592-6-1,00.html

Meridian Magazine: An on-line magazine and excellent way to stay current on happenings in the LDS Church. NOT an official LDS-sponsored magazine to my knowledge but very conservative and faith-affirming. See the following URL: meridianmagazine.com/

Videos (for those who prefer to learn by watching and listening rather than by reading–all of these are basically LDS-church sponsored so will be faith-affirming, not controversial or challenging):

The Work and the Glory: Video retelling of Lund’s series of novels.

The Mountain of the Lord: Very enjoyable if rather heavy-handed acount of the building of the SLC temple. Told as if through the eyes of the presiding LDS prophet at the time the temple was completed, Wilford Woodruff. Ducks the issue of polygamy–very tear-jerking to see Woodruff grieve over the loss of his first wife but he neve mentions that he had four OTHER wives.

Come Unto Me: Touches on some central LDS doctrines and themes. Not one video but several, and of varying quality.

How Rare a Possession: On the Book of Mormon. Also a compendium of several short videos.

**Legacy: **At one time, this was shown in LDS Visitor’s Centers and is very well done. Is a ‘composite’ of several people but mainly the life of one early LDS woman. Manages to tell the story of one of Smith’s polygamous wives while somehow never mentioning that she was in fact once married to Smith.

You’ll find many of these in a public library or available there via inter-library loan. No need to buy them all nor to read them all: you simply want to gain real insight into the mind and spirituality of Mormonism. These, plus the LDS ‘Standard Works’ (Book of Mormon, Doctrine and Covenants, Pearl of Great Price, along with the King James Bible) will give you a good grasp of basic Mormonism.
 
majick275,

Yes they do… and he is a Published scholar who uses Cathecisms both new and Ancient. Even the new Cathecism of V II has made the change. Here are some of the quotes he has provided me. BTW he’s in the process of writting a book on the subject.
The Vatican Catecism: (Note: I do not know if this was contained in the Catechism prior to Vatican II)
460 The Word became flesh to make us “partakers of the divine nature”:78 "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God."79 "For the Son of God became man so that we might become God."80 "The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods."81
JPII
Spirit Enables Us to Share in Divine Nature
Pope John Paul II
General Audience, May 27, 1998
  1. If we ask ourselves what the Holy Spirit’s purpose was in bringing about the Incarnation event, the word of God gives us a succinct reply in the Second Letter of Peter, telling us that it happened so that we might become “partakers of the divine nature” (2 Pt 1:4). “In fact”, St. Irenaeus of Lyons explains, “this is the reason why the Word became flesh and the Son of God became the Son of Man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God” (Adv. Haer. III 19, 1). St. Athanasius adopts the same line: “When the Word came upon the Blessed Virgin Mary, the Spirit entered her together with he Word; in the Spirit the Word formed a body for himself and adapted it to himself, desiring to unite all creation through himself and lead it to the Father” (Ad Serap. 1, 31). These assertions are repeated by St. Thomas: "The Only-begotten Son of God, wanting us to be partakers of his divinity, assumed our human nature so that, having become man, he might make men gods" (Opusc. 57 in festo Corp. Christi, 1), that is, partakers through grace of the divine nature.
    cin.org/jp2/jp980527.html
CS Lewis
“It is a serious thing,” says Lewis, “to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ‘ordinary’ people. You have never talked to a mere mortal. Nations, cultures, arts, civilisations – these are mortal, and their life is to ours as the life of a gnat. But it is immortals whome we joke with, work with, marry, snub and exploit – immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously – no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner – no mere tolerance or indulgence which parodies love as flippancy parodies merriment.”
–C. S. Lewis, From The Weight of Glory.
“will make the feeblest and filthiest of us into a god or a goddess, a dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine, a bright stainless mirror which reflects back to God perfectly…His own boundless power and delight and goodness”
–Counting the Cost (p. 176).
[God] said (in the Bible) that we were “gods” and He is going to make good His words. If we let Him-for we can prevent Him, if we choose-He will make the feeblest and filthiest of us into a god or goddess, a dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine.
–Mere Christianity
 
Kevin Graham has a Bunch Here:
tektonics.org/mordef/deify.html
<Origin - Forth Coming>
<Athanaisais - Forth Coming>
<Aqious - Forth Coming>
<Agustine - Forth Coming>
<Justin Martyr - ForthComing>
All these Church Fathers beleived in the deification of man.

Some more recent ones: ( I beleive these people are Catholic):

G. H. Joyce
God, says St. Peter “has given us most great and precious promises that by these you may be made partarkers of the Divine nature (2 Pet. i. 4). Startling as the words are, the teaching which we have already considered will have prepared us for them. They signify that the sonship conferred on us through Jesus Christ raises us so far above our creaturely condition, that by it we partake in the life which is proper to the Three Divine Persons in virtue of Their nature. The passage does not stand altogether alone. When our Lord prays to His Father on behalf of the apostles and all who through their word should believe in Him, “that they all many be one, as Thou, Father in Me and I in Thee, that they may be made perfect in one” (John xvii. 22, 23), His words can hardly signify less than this. If our union with God is comparable to that which unites the Father and the Son, it can only be a union bases on a share in the Divine life…The fathers of the Church from the earliest times with one consent take the apostle’s words in their literal sense. There is no question of any figurative interpretation. They do not hesitate to speak of the “deification” of man. By grace, they tell us, men become gods. (G.H. Joyce, S.J., The Catholic Doctrine of Grace, London: 1920, pp. 34, 35)
Matthias Joseph Scheeben
If man is to be reunited to God as his Father, God Himself must raise him up again to His side…God must again draw man up to His bosom as His child, regenerate him to new divine life, and again clothe him with the garment of His children, the splendor of His own nature and glory…this transformation of the will is essentially bound up with the inner elevation of our entire being by the grace of divine sonship and participation in the divine nature…The children of God participate as such in the divine holiness of their Father, in His very nature. (Scheeben, The Mysteries of Christianity, B. Herder Book Co.: St. Loius, pp. 615, 616, 617, 619 - emphasis mine - German first ed. 1865; English ed. 1946, translated from the 1941 German ed.)
Lugwig Ott
The Church prays in the Offertory of the Holy Mass : “Grant that by the mystery of this water and wine, we may be made partakers of His divinity, who vouchsafed to become partaker of our humanity.” Similarly in the Preface of the Feast of Christ’s Ascension into Heaven : “He was assumed into Heaven in order that we might be partakers in His divinity.” Cf. D 1021.
According to 2 Peter 1, 4 the Christian is elevated to participation in the Divine nature…Again, the scriptural texts which represent justification as generation or birth from God (John 1, 12 et seq. ; 3, 5 ; 1 John 3, 1. 9 ; Tit. 3. 5 ; James 1, 18 ; 1 Peter 1, 23), indirectly teach the participation of man in the Divine nature, as generation consists in the communication of the nature of the generator to the generated.
From the scriptural texts cited, and from others (Ps. 81, 1. 6 ; John 10, 34 et seq.), the Fathers derived the teaching of the deification of man by grace (theiOis, deificatio). It is a firm conviction of the Fathers that God became man so that man might become God, that is, defied. (Dr. Lugwig Ott, Fundamentals of Catholic Dogma, p. 256 - German ed. 1952; English 1955.)
 
George D. Smith
The application of all this to the question of sanctifying grace will be seen more and more as we proceed, but for the present we simply assert the magnificent truth that grace is not only a positive reality in the soul, not only a reality which no created being could produce, but a reality which in itself is higher than the whole order of created things (even angelic) and is truly divine. This brings us at once to a wonderful phrase of St Peter, who says that we are made “partakers of the divine nature.” Catholic theology has ever clung to the belief that here we have no mere figure of speech but the declaration of a definite fact. We really are made to be partakers of the divine nature. It is not merely that our spiritual faculties of intellect and will establish a special likeness to God in our souls; that is true enough, but over and above this natural likeness to God a wholly supernatural quality is given to us which makes us to be of the same nature as God…St Augustine puts the matter thus: He descended that we might ascend, and “whilst retaining his own divine nature he partook of our human nature, that we whilst keeping our own nature, might become partakers of his.” St Thomas Aquinas, echoing the constant teaching of the past, declares in a passage which the Church uses for the feast of Corpus Christi: “the only-begotten Son of God, wishing to make us partakers of his own divinity, took upon himself our human nature that having become man he might make men to be gods.” And we know how the Church has enshrined this wonderful truth in one of the most beautiful of the prayers at Mass. “O God, who in creating human nature, didst marvellously ennoble it, and hast still more marvellously renewed it, grant that by the mysery of this water and wine we may be made partakers of his Godhead, who vouchsafed to become partaker of our humanity, Jesus Christ, thy Son, our Lord.” (The Teaching of the Catholic Church, edited by Canon George D. Smith, 1960, volume 1, pp. 553, 554.)
Add to this the words of St. Thomas Aquinas:
“The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.” (St. Thomas Aquinas, Philosopher, Theologian, Angelicus Doctor, BOOK: Opusculum contra errores graecorum, by order of Pope Urban IV 1261-64)
LDS. Did any of the early Christian fathers accept the possibilty of diefication of mankind in any sense? The common Evangelical would be shocked to learn that such beliefs did indeed existed among many if not most of the early Christian fathers, but most recently were comments made by notorious non-LDS scholars such as Dr.Ernst Benz who stated that:
“One can think what one wants of this doctrine of progressive deification, but one thing is certain: with this anthropology Joseph Smith is closer to the view of man held by the Ancient Church than the precursors of the Augustinian doctrine of original sin were, who considered the thought of such a substantial connection between God and man as the heresy, par excellence.” [Benz, E.W., “Imago Dei: Man in the Image of God”, in Madsen, T.G., ed., Reflections on Mormonism: Judaeo-Christian Parallels, pp. 215-216.]
The notorious Christian author C.S. Lewis recently wrote that:
“The command “Be ye perfect” is not idealistic gas. Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command. He said (in the Bible) that we were “gods” and He is going to make good His words. If we let Him–for we can prevent Him, if we choose --He will make the feeblest and filthiest of us into a god or goddess, dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine, a bright stainless mirror which reflects back to God perfectly (though, of course, on a smaller scale) His own boundless power and delight and goodness. The process will be long and in parts very painful; but that is what we are in for. Nothing less. He meant what He said.”(Lewis, Mere Christianity, pp. 174-75.)
Of course Lewis is referring to Christ’s words “Ye are Gods” when he says “he meant what he said!”
 
Irenaeus of Lyons [ca. 180 A.D.] said that:
“we have not been made gods from the beginning, but at first merely men, then at length gods…” [Irenaeus, Against Heresies 4:38:4, in ANF 1:522.]
Do we cast blame on him because we were not made gods from the beginning, but were at first created merely as men, and then later as gods? Although God has adopted this course out of his pure benevolence, that no one may charge him with discrimination or stinginess, he declares, “I have said, ye are gods; and all of you are sons of the Most High.” … For it was necessary at first that nature be exhibited, then after that what was mortal would be conquered and swallowed up in immortality."(Irenaeus, Against Heresies,4.38. Cp. 4.11)
Origen claimed that God “will be ‘all’ in each individual in this way: when all which any rational understanding, cleansed from the dregs of every sort of vice, and with every cloud of wickedness completely swept away, can either feel, or understand, or think, will be wholly God…” [Origen, De Principiis 3:6:3, in ANF 4:345.]
“Every one who participates in anything, is unquestionably of one essence and nature with him who is partaker of the same thing” [Origen, De Principiis 4:1:36, in ANF 4:381.]
Saint Clement of Alexandria wrote:
“Yea, I say, the Word of God became a man so that you might learn from a man how to become a GOD”. (Clement of Alexandria, Exhortation to the Greeks, 1)
“if one knows himself, he will know God, and knowing God will become like God… His is beauty, true beauty, for it is God, and that man becomes a god, since God wills it. So Heraclitus was right when he said, ‘Men are gods, and GODS are men.’”(Clement of Alexandria, The Instructor, 3.1 See also Clement, Stromateis, 23).
Saint Justin Martyr said that men
“made like God, free from suffering and death,” and that they are thus deemed worthy of becoming GODS and of having power to become sons of the highest." (Justin Martyr, Dialogue with Trypho, 124)
Saint Athanasius who was argueably the founder of the Trinity doctrine stated that:
**“The Word was made flesh in order that we might be enabled to be made GODS… Just as the Lord, putting on the body, became a man, so also we men are both deified through his flesh,and henceforth inherit everlasting life.”(Athanasius, Against the Arians, 1.39, 3.34.)and that “He became man that we might be made divine”(Athanasius, De Inc., 54.) **
Saint Augustine, the greatest of all Christian fathers stated that:
But he himself that justifies also deifies, for by justifying he makes sons of God. ‘For he has given them power to become the sons of God’ [John 1:12] If then we have been made sons of God, we have also been made GODS."(Augustine, On the Psalms, 50.2).
And you can’t forget the current Catechism!
460 The Word became flesh to make us “partakers of the divine nature”:78 "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God."79 "For the Son of God became man so that we might become God."80 "The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods."81
Vatican Cathecism
78 2 Pt 1:4.
79 St. Irenaeus, Adv. haeres. 3, 19, 1: PG 7/1, 939.
80 St. Athanasius, De inc. 54, 3: PG 25, 192B.
81 St. Thomas Aquinas, Opusc. 57, 1-4.
 
40.png
silverwings_88:
Actually, a good (but a little biased and not-very-well quoted from the ECF’s) piece on starting to learn about Mormons is “Are Mormons Christian?”.

And they didn’t really save the whole deification until I got converted… But from my last pair of missionaries, they do not seem to touch on it at all, but they are open to talk about it if one knows.

As a Catholic, I always understood though that partaking in the divinity of Christ is how we share in the mediatorship of Christ, the rulership of Christ, the priesthood of Christ, and so forth.
That we share these treasures of glory because of Christ, but ultimately it is Christ who is the essence of these things and without Christ, these things cannot be granted upon us.

Partaking in divinity and becoming a god are two different things, since the notion of the word ‘god’ evokes becoming an infinite eternal being which is omnipresent, etc.

The Book of Mormon, is well written prose-wise, but I still have problems linguistically on how greek words could happen to find itself into a supposed semitic (or related)-language plates.
The same way french words found their way in to the BOM and the Bible before freench was even a language.

Its called translation. 😉
 
Zak, You seem to be misunderstanding the Catholic of deification. First of all CS Lewis is not a good source for Catholic doctrine and just because someone wrote or is writing a book doesn’t make them one either. Shall I proclaim Ed Decker an expert on Mormonism? I think not.

It’s good you refernce the catechism becuase that IS a good source. Notice exactly what it says in those passages. You seem to like Wiki alot look up beatific vision there:

en.wikipedia.org/wiki/Beatific_vision

You see Catholics have always believed that some of Gods creations (mainly angels and men) are so beloved by him that we are “called” his children. that doesn’t change that fact that we are creations of his. When we are brought into his presence to dwell his divinity is so great that “deifies” us. I am not the best one to explain this. (maybe arieh would be) But I’ll try: Imagine a metal poker being placed in the flames within a fireplace. The longer it stays in the flame the hotter it gets, after awhile it starts to glow. It has now taken on many of the visual and temperature characteristics of the fire by virtue of being in it. The poker is still just a piece of metal though and if it is not IN the flame it quickly loses those flame-like characterisitcs. So it is with us. When we dwell in Gods holy presence we acquire a holiness and many other godlike characterisitcs. We are still just people though and if we weren’t in his presence we would quickly lose those divine attributes. Try to look at it objectively rahter than trough the lens of Mormonism. WE don’t see humans as eternally pre-existent “intelligences” who became the literal CHILDREN of God when his wife(s) spiritually “birthed” us. WE don’t see ourselves as the same type of being, an embryonic God if you will. WE see ourselves as CREATIONS. God MADE us.
 
40.png
majick275:
I am not the best one to explain this. (maybe arieh would be)
The only time I sound good is when I stand on the shoulders of giants
*
2. But then who are those gods, or where are they, of whom God is the true God? Another Psalm saith, “God hath stood in the synagogue of gods, but in the midst He judgeth gods.” As yet we know not whether perchance any gods be congregated in heaven, and in their congregation, for this is “in the synagogue,” God hath stood to judge. See in the same Psalm those to whom he saith, “I have said, Ye are gods, and children of the Highest all; but ye shall die like men, and fall like one of the princes.” It is evident then, that He hath called men gods, that are deified of His Grace, not born of His Substance. For He doth justify, who is just through His own self, and not of another; and He doth deify who is God through Himself, not by the partaking of another. But He that justifieth doth Himself deify, in that by justifying He doth make sons of God. “For He hath given them power to become the sons of God.” If we have been made sons of God, we have also been made gods: but this is the effect of Grace adopting, not of nature generating. For the only Son of God, God, and one God with the Father, Our Lord and Saviour Jesus Christ, was in the beginning the Word, and the Word with God, the Word God.

The rest that are made gods, are made by His own Grace, are not born of His Substance, that they should be the same as He, but that by favour they should come to Him, and be fellow-heirs with Christ. For so great is the love in Him the Heir, that He hath willed to have fellow-heirs. What covetous man would will this, to have fellow-heirs? But even one that is found so to will, will share with them the inheritance, the sharer having less himself, than if he had possessed alone: but the inheritance wherein we are fellow-heirs of Christ, is not lessened by multitude of possessors, nor is it made narrower by the number of fellow-heirs: but is as great for many as it is for few, as great for individuals as for all. “See,” saith the Apostle, “what love God hath bestowed upon us, that we should be called, and be, the sons of God.” *
 
cont…

*And in another place, “Dearly beloved, we are the sons of God, and it doth not yet appear what we shall be.” We are therefore in hope, not yet in substance.

“But we know,” he saith, “that when He shall have appeared, we shall be like Him, for we shall see Him as He is.” The Only Son is like Him by birth, we like by seeing. For we are not like in such sort as He, who is the same as He is by whom He was begotten: for we are like, not equal: He, because equal, is therefore like. We have heard who are the gods that being made are justified, because they are called the sons of God: and who are the gods that are not Gods, to whom the God of gods is terrible? For another Psalm saith, “He is terrible over all gods.” And as if thou shouldest enquire, what gods? He saith, “For all the gods of the nations are devils.” To the gods of the nations, to the devils, terrible: to the gods made by Himself, to sons, lovely. Furthermore, I find both of them confessing the Majesty of God, both the devils confessed Christ, and the faithful confessed Christ. “Thou art Christ, the Son of the living God,” said Peter. “We know who Thou art, Thou art the Son of God,” said the devils. A like confession I hear, but like love I find not; nay even here love, there fear. To whom therefore He is lovely, the same are sons; to whom He is terrible, are not sons; to whom He is lovely, the same He hath made gods; those to whom He is terrible He doth prove not to be gods. For these are made gods, those are reputed gods; these Truth maketh gods, those error doth so account. *
 
Status
Not open for further replies.
Back
Top