L
ltwin
Guest
The letter was written to Christians, but chapters 9 through 11 are speaking about the Israelites who have rejected Christ. Romans 9:30-32 says, “What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone …”Here is the problem I have with that. Romans 10-14 is used in anticipation of Romans 10-9, in other words that was not the way it was written. The other problem is that the letter to the Romans was written to Christians
Paul is quoting Moses and continues that dialogue until he gets to Romans 11 and asks this question
Referring to the dialogue that commenced with
The question is then who is “they” he is talking about, because all that follows applies to “they did not know” and “they did not subject themselves”. This is where these words that are used for the formula are directed.
The letter was not written as a way to convert Greeks, barbarians or Gentiles as Paul then says who they are that these words were written to.
This is why I find this Scripture ensemble difficult to swallow as a formula for conversion.
Then he says in 10: 1-4, “Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.”
Then in verse 5-7 he contrasts “the righteousness that is based on the law” with “the righteousness based on faith.” Then he says verses 8-13, “‘The word is near you, in your mouth and in your heart’ (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, ‘Everyone who believes in him will not be put to shame.’ For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For ‘everyone who calls on the name of the Lord will be saved.’”
And then we have verses 14 through 21 which talks about how are they to call if they don’t believe, etc. They have heard, but they have not understood and have been contrary and disobedient people. But 11:1 says God has not rejected his people, Israel.
So he says to Christians “The word is near you, in your mouth and in your heart’ (that is, the word of faith that we proclaim).” And that salvation comes form confession of the mouth and belief in the heart. Those who continually confess and believe will be saved. Then he says how can those in Israel call on him they have not believed in, and they cannot believe in the one they have never heard, they cannot hear without someone preaching, and the preachers must be sent. Then he says “So faith comes from hearing, and hearing through the word of Christ.” Then he says they have heard but they have not understood and disobeyed.
So yes this particular passage is talking about Israel, but I think the underlying principle is the same for Israel and gentiles. Hear, believe, call upon the name of the Lord, continue to confess and believe and you will be saved.
I may have misunderstood the point you were trying to make, and if I have I apologize for the long winded response that did not address the point you were making.