Bp Fellay says total VII acceptance no longer a prerequisite!

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I don’t see a superior giving unclear instructions, nor do I see a bishop endangering my soul, nor do I see an arian or any other heresy.
If you don’t see unclear instructions, then you missed the differences between Pius IX and Paul VI, for instance.

As far as bishops endangering souls goes…Perhaps you are blessed with a staunch, good, orthodox bishop who keeps himself and his priests in line. I wasn’t so fortunate in my upbringing. I won’t publicly say where that was in order to prevent giving rise to scandal.

As far as my arian heresy example goes…Nice side-step, Tim. In that case I’m sure you’re one of those who doesn’t need reminding; faith trumps obedience.
What you see is up to you.
If you don’t see any problems in the post-concilliar Church, then so much the better for you. There are many who are jealous!
I hope you find what you are looking for.
By the grace of God. Same to you. Good night.

🙂
 
SanctusPeccator;9402224:
Qualifying statements is still not answering though. Since when is the Magisterium expected to elucidate the Deposit of Faith according the the personal timetable of a select minority of the faithful?
Look at the Code of Canon Law. Qualifying statements everywhere. It’s all about clarity and being as succinct and concise as possible. These are good things.
And what specific quotations from the Code of Canon Law allow the faithful to publicly withhold external assent from the authoritative pronouncements of an ecumencial council?
My friend, you and I aren’t theologians. Thank God! Let’s leave the finer and foggier points for them to wade through. Nevertheless, we ought to at least know the basics of our Faith, and many of us may even be interested in more than just “basics”. If you don’t see any problems between certain revelations in the documents of VII and everything that came before, then count your lucky stars. For those who do, contradictions will look like…contradictions until the competent authority elucidates them. If there are contradictions they need to be fixed. Why? Because, as I’ve said about 230492304958 times, ON THE FACE OF IT, certain statements of VII CONTRADICT what came before. Do you see the problem? Do you believe it should be clarified or explained, or are you one of those persons who mistakenly places obedience above faith? This is a serious question, so please don’t take it as an insult.
Apparent contradictions are not necessarily actual contradictions. Throughout the course of ecclesiastical history, reverential obedience in conjunction with prayerful study has often successfully resolved any supposed contradictions by painstakingly situating the controversy within its proper historical and theological context.
SanctusPeccator;9402224:
We are called to be primarily concerned with our own salvation instead of needlessly fretting over the the generic salvation of others.
I am primarily concerned with my own salvation, and that of my wife and children, however, the salvation of souls is the supreme law of the Church, and I try my best to assist as I may. How do you propose instructing the ignorant without yourself knowing what the Faith teaches? How do you answer the questions of astute protestants and others who say that VII contradicts what came before?
All reasonable observations, but experience wisely proves we must first follow the spiritual aphorism attributed to Saint Francis of Assisi: “Preach the Gospel always, and if necessary, use words.”
SanctusPeccator;9402224:
Seems your replies on this topic have indicated an apparent pattern of insisting the Magisterium correct the perceived
errors since the conclusion of Vatican II? As the Magisterium operates according to the spiritual dictates of the Paraclete, why should the faithful even consider they would be inspired as to what is the “best interest” of the Church Militant?
Perceived…Heh. If you don’t perceive any contradictions, then God bless you! Truly! Perhaps your faith AND your obedience are greater than mine. In that case, please pray for me. As far as the Paraclete…I wasn’t aware that His guarantees were invoked at the Council, but then again…I’m no theologian, and I wasn’t there.
“If they believed firmly with other Catholics that the Ecumenical Council is governed by the Holy Spirit, that it is solely by the impulse of this divine Spirit that the Council defines and proposes what must be believed, it would never have occurred to them that matters which have not been revealed or which could be harmful to the Church could be defined in its sessions and imposed upon their faith; and they would never have imagined that human maneuvers could arrest the power of the Holy Spirit and impede the definition of revealed truths or truths helpful to the Church” (Blessed Pope Pius IX’s Letter [of 12 March 1870] to the Abbot of Solesmes Dom Prosper Guéranger Dolendum profecto).
SanctusPeccator;9402224:
Curious as to why you would believe yourself personally responsible for the souls of your diocese in the first place?
I never have. I was making a point using an example. The supreme law of the church is the salvation of souls. My bishop will be judged on many things that I will not be judged on. I have 4 other souls directly under my care. He has tens of thousands (if not hundreds of thousands). If he is deficient in his duties toward the supreme law of the Church…I guess he’ll hear about it at his particular judgement.
As it ought to be.
SanctusPeccator;9402224:
Your response fails to grasp the central point of contention: the faithful are not entrusted to authoritatively question the timing of when the Magisterium acts upon her divine mission to elucidate the Deposit of Faith.
Oh, now it’s all about questioning the timing!?!? Hmmm, things keep changing in this thread!

As far as timing goes, it’s already too late! They should have started clarifications as soon as they realized there was a problem with the “new springtime”.
Official clarifications were already copiously promulgated during the pontificate of Pope Paul VI (Mysterium Fidei, Humanae vitae, Mysterium Filii Dei, Mysterium Ecclesiae, Persona humana, Inter insigniores, etc.). Magisterial pronouncements do little good when they go largely unheeded by the majority of the faithful (let alone individual members of the hierarchy).
The main point was whether one must give full consent to things that, by all appearances are, first of all, non-binding documents, and secondly, contradictions compared with the rest of the deposit of faith.

Listen, I’m more than willing to change my opinions. I have had to many times over the years. I love learning about the faith, even if it’s not my line so to speak. So far, however, I don’t see a problem in withholding full consent from teachings that are…(you guessed it) on their face, contrary to previous teachings. If you think this is unimportant then…(you guessed it again), God bless you.
Hardly unimportant, but is withholding external consent from the non-infallible teachings [of the Ordinary Authentic Magisterium] the sanctified response to these crises afflicting Holy Mother Church? Should your loved ones withhold “full consent” from your authority if they personally believe your fatherhood is “on their face, contrary to previous teachings” within your immediate family?
Pray for me.
Already done (for what it’s worth) :gopray:
 
And what specific quotations from the Code of Canon Law allow the faithful to publicly withhold external assent from the authoritative pronouncements of an ecumencial council?
What of Cardinal Brandmüller’s observation that Nostra aetate and Dignitatis humanae are non-binding?
 
SanctusPeccator;9402901:
And what specific quotations
from the Code of Canon Law allow the faithful to publicly withhold external assent from the authoritative pronouncements of an ecumencial council?
What of Cardinal Brandmüller’s observation that Nostra aetate and Dignitatis humanae are non-binding?
Where in the interview does His Eminence Walter Cardinal Brandmüller explicitly state the faithful are allowed to publicly withhold external assent from Nostra aetate and Dignitatis humanae?
 
I don’t see a superior giving unclear instructions, nor do I see a bishop endangering my soul, nor do I see an arian or any other heresy.

What you see is up to you. I hope you find what you are looking for.

-Tim-
During the time of the Arian heresy most people did not see a heresy either. Particularly the clergy including many Bishops. In fact, those that adhere to heresies seldom if ever view them as heresies, and often are not seen as such for many years…
 
During the time of the Arian heresy most people did not see a heresy either. Particularly the clergy including many Bishops. In fact, those that adhere to heresies seldom if ever view them as heresies, and often are not seen as such for many years…
Yet when a heresy is known and declared as such,
ALL of us will learn that fact from the Vatican, from Rome, from the seat of Peter.
 
Would you willfully endanger your own life because your superior gave unclear instructions? How about your soul?
As Br. JR has mentioned before, as long as your superior is not ordering you to sin or go against the Commandments (ok, those 2 are basically the same), you are to follow. That’s how Religious Orders work.

If the superior were to order you to only pray in French, then you would only pray in French. It he ordered you to never question VII, then you would never question VII.
Would you have been one of the faithful who adhered to the Arian heresy because your bishop, who had 100% authority over you, said so? Even if you had known better?
That’s an ambiguous question because you don’t specify a time-period. Arianism didn’t become a heresy until it was declared so at the First Council of Nicaea. It was still wrong before that (from a theological standpoint), but had not been condemned as being incompatible with the Faith up to that point.
What of Cardinal Brandmüller’s observation that Nostra aetate and Dignitatis humanae are non-binding?
I must have missed the part where Cardinal Brandmüller became Pope or the embodiment of the Magisterium.
 
As Br. JR has mentioned before, as long as your superior is not ordering you to sin or go against the Commandments (ok, those 2 are basically the same), you are to follow. That’s how Religious Orders work.

If the superior were to order you to only pray in French, then you would only pray in French. It he ordered you to never question VII, then you would never question VII.

That’s an ambiguous question because you don’t specify a time-period. Arianism didn’t become a heresy until it was declared so at the First Council of Nicaea. It was still wrong before that (from a theological standpoint), but had not been condemned as being incompatible with the Faith up to that point.

I must have missed the part where Cardinal Brandmüller became Pope or the embodiment of the Magisterium.
Wonderful post.
Many thanks.
 
I must have missed the part where Cardinal Brandmüller became Pope or the embodiment of the Magisterium.
The poster mentioned it was an observation. This is hardly pronouncing an infallible statement. Not even a subclass. 😉
 
That’s an ambiguous question because you don’t specify a time-period. Arianism didn’t become a heresy until it was declared so at the First Council of Nicaea. It was still wrong before that (from a theological standpoint), but had not been condemned as being incompatible with the Faith up to that point.
I have a problem with this time-period argument. St. Paul called St. Peter out on his heresy (about requiring circumcision for salvation.) He didn’t wait for a council or for St. Peter to acknowledge it. But for argument’s sake, say it wasn’t a heresy until St. Peter acknowledged it. It will still necessary to at least question the circumcision requirement and someone had to do it. Otherwise we would still be requiring circumcisions for salvation.
 
The poster mentioned it was an observation. This is hardly pronouncing an infallible statement.
It’s still an appeal to authority though. We can make appeals to authority back and forth, each person finding their favourite examples.
Not even a subclass. 😉
Touché. 😛
I have a problem with this time-period argument. St. Paul called St. Peter out on his heresy (about requiring circumcision for salvation.) He didn’t wait for a council or for St. Peter to acknowledge it. But for argument’s sake, say it wasn’t a heresy until St. Peter acknowledged it. It will still necessary to at least question the circumcision requirement and someone had to do it. Otherwise we would still be requiring circumcisions for salvation.
I never said you can’t call someone out on it. But until it is rules on by the Church, it is a matter of theological debate.

Like at the Council of Jerusalem. Some people fought to require circumcision; it was an open debate until the Council ruled on it. What really matters is that after the Church rules on it everyone follows what the Church says. So those who fought for circumcision would still be Catholics in good standing so long as after the Council ruled they acknowledged that their view was wrong and that they would follow the will of the Church.
 
I have a problem with this time-period argument. St. Paul called St. Peter out on his heresy (about requiring circumcision for salvation.) He didn’t wait for a council or for St. Peter to acknowledge it. But for argument’s sake, say it wasn’t a heresy until St. Peter acknowledged it. It will still necessary to at least question the circumcision requirement and someone had to do it. Otherwise we would still be requiring circumcisions for salvation.
Carefully note St. Peter never exercised his teaching authority by officially reversing the earlier decision against the Judaizers originating from the Council of Jerusalem. Thus, he was not censured by St. Paul in his official capacity as the Vicar of Christ; he was rebuked for this personal conduct of no longer sitting down at the table with convert Gentiles.
 
Good.

How can Rome expect the faithful, practically speaking, to “totally recognize” something that is very confusing (Vat II docs) and, on the face of it, contrary to what the Church has previously taught, all without providing a clear explanation? Everybody knows that Vatican II wasn’t even a dogmatic council: there were no new dogmas defined. On the other hand, we have seen the dangers and destruction caused to the church as a body, and to millions of souls alike due to Vatican II’s “spirit”. It’s high time VII get in line with the rest of church history and officially say, with many an anathema, without any obfuscation or equivocation, what it means. Then we could all just get along.
There is nothing in VII that is contrary to what the Church has previously taught.
 
There are things that reasonable people can read and easily come to the conclusion that Church teaching changed though.

Error and ambiguity are not the same thing.

I think it’s quite clear to anyone who is honest that “the spirit of Vatican II” was used to justify all sorts of things that were not called for by the Council.

Does the Church have to give clarification of some of the Council documents? No.

Would it be a good idea for the Church to give clarification of some of the Council documents? I think so.

Pax
 
There are things that reasonable people can read and easily come to the conclusion that Church teaching changed though.

Error and ambiguity are not the same thing.

I think it’s quite clear to anyone who is honest that “the spirit of Vatican II” was used to justify all sorts of things that were not called for by the Council.

Does the Church have to give clarification of some of the Council documents? No.

**Would it be a good idea for the Church to give clarification of some of the Council documents? I think so.
**
Pax
I agree. Its sad, though, that the SSPX bishops either did not have the common sense or humility at the time to discuss everything fully with Rome instead of committing a schismatic act and running away like cry babies.
 
There is nothing in VII that is contrary to what the Church has previously taught.
Exactly that is a point of debate.
But I’m sure Bishop Fellay will be glad to know that you have made the authoritative pronouncement on the matter. 😃
 
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