My understanding is that the Church allows for the removal of ectopic pregnancies, why isn’t this the same situation? How would it serve those babies to have all three die? If they can save the girl, that seems like the right thing to do, and similar to the what is done with ectopic pregnancies all the time.
Medically, the similarities are superficial. The term “ectopic” means “out of place.” The baby is growing outside the uterus, where it has no chance of reaching term - or even viability - and the pregnancy is certain to be fatal for the mother well before viability.
Removing ectopic pregnancies is an act to save the mother from clear and present danger. It is comparable to, say, the early caesarian of a child where the mother is in imminent danger, even where the probability of survival for the baby is minimal.
Much has been made of the risk for the mother in this case, and the risks were very real. But her children were murdered when no risk had materialized, as evidenced by the findings of the doctors at the first hospital.
You may act to save the mother, where there is manifest risk, even if there is a high risk to the baby as a side effect. You cannot, under any circumstances, make a direct attack on the life of the baby because of what might happened, but is not yet manifested.
I’ve had to bury a newborn son who did not survive, and who put his mother at risk. In this case, the course of events was natural, and only medical support, not intervention, was necessary. I can tell you first hand that risks to mothers and babies during pregnancies are, first and foremost, things from which we should pray to be delivered.
Blessings,
Gerry