C
chosen_people
Guest
I can only envy your belief that this is “plain and simple”.You do everything you can to save the babies.
Plain and simple.
There are risks for certain things, but if the babies die, you were trying to save them.
If an evil act is done for good intentions, then its still evil.
If you give the children the chance to live, it becomes a good act done with good intentions. The end may be unfortunate, but its not evil.
Intent, method, and end. If ANY of these is evil, it becomes immoral.
(Keep in mind, a bad end result that is unforeseen isn’t EVIL, it may be bad, and perhaps a venial sin, but I don’t believe its mortal)
Why, given your opinion, is the life of a nine year old girl, a rape victim, less precious and expendable in relation to two four month non viable feteuses? Why should she be condemned to die when she can easily be saved through a medical procedure? Is it relevant that she did not desire to have relations or become pregnant? Would you feel this way if we were talking about your daughter? Is a doctor who refused to carry out the procedure to save the life of the nine year old girl guilty of malpractice? Should a doctor be allowed to not carry out the procedure to save the girl’s life and be exempt from a civil suit solely on the basis of personal religious or moral beliefs? Should the doctor have the right to decide based on personal beliefs? If the doctor is Jewish and therefore believes that morality demands saving the mother’s life should he be allowed to act according to his beliefs? Does it matter that the girl is carrying twins (two lives as opposed to one)?