J
jbuck919
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Sorry, I hit reply instead of edit and accidentally got another post. Perhaps the moderator will be kind enought to delete this.
Another good post!And you are looking at something you take for granted because it has been standard for so many years and assuming it is a good thing.
The individual cantor is a matter of convenience in Catholic worship because if you did not have it as an individual “ministry,” there would be no one singing at all, and small wonder considering the ghastly state of vernacular hymnody. No such office existed before we were supposed to sing spontaneously announced “hymns” out of a missalette or now one of the modern Catholic “hymnals” to the tune of a very loud, amplified voice drowning out the fact that nobody is singling along anyway.
Cantors are a cop-out for not having a choir to lead the singing, as is proper. It is common even in parishes with 5000 families of record to have maybe a folk group or contemporary group or whatever they call it these days but no serious choir. That is scandalous.
(I am aware that the term “cantor” is not a new invention and that such a figure, often called a “precentor” is still key in many monastic services, to take one example. That is quite a different story.)
If you reread my prior post, I refered explicitly to a “foot-washing service” which is not a part of mass, nor even on Holy Thursday, so I don’t really think your comment makes sense.I don’t know if it’s a liturgical abuse (it’s likely a liturgical delict), but no matter how you slice it, it’s far from orthodox.
Sorry that your personal experience with cantors is so awful. I agree that they need to back off the microphone and let people sing, no doubt about that.Cantors are a cop-out for not having a choir to lead the singing, as is proper. It is common even in parishes with 5000 families of record to have maybe a folk group or contemporary group or whatever they call it these days but no serious choir. That is scandalous.
The “awful” experience so common I cannot help but wonder that you post some of these things. It is hardly an “personal experience” that is limited as that phrase would generally imply.Sorry that your personal experience with cantors is so awful.
Because these are (after all) personal opinions about a ministry being executed inappropriately.The “awful” experience so common I cannot help but wonder that you post some of these things. It is hardly an “personal experience” that is limited as that phrase would generally imply.
Don’t worry, just don’t join in. I know myself when I go to my mother-in-laws parish which is very seldom because they are abuse liturgy. I never join into things that don’t seem correct. Washing each other hands on Holy Thursday is simply just wrong. Keep your hands in your pockets. I know I would and I would keep them in my pockets during the Our Father too.this is something I’m worried about this year I will be attending Holy Thursday (out of town) mass and I know that the parish I will have to attend at “washes each others hands” as I 'm visiting relatives I will be with them there that night. I don’t know what to do?
I’m not a liturgical lawyer nor do I play one here on CAF. I just know what don’t seem right during mass usually is not right.My, Oh, My! So many Liturgical Lawyers all in one place. Sounds like protestants interpreting the Bible.
But in a nut shell, I think NeelyAnn has the best comments on this subject.
I’d bet you’re right about that, Br. Rich. I am happy to belong to this great, faithful diocese… after living in a modern, progressive diocese in South Florida. What a difference…!I take it you are not in the diocese of Charlotte!
No, the “harshness” (some would prefer the truthfulness about the cantors) toward cantors is part of the action to restore some semblance of sanctity in the liturgy in face of the inanities of the last 40 years. Chant may well be the answer - but the elimination of the “showtime” aspects of the liturgy certainly is a necessary start - and that includes the cantors.The harshness towards cantors is often just a backdoor method to push again for a restoration of copious amounts of chant in the mass.
It’s not showtime to have a cantor for heaven’s sake…you just don’t like it…No, the “harshness” (some would prefer the truthfulness about the cantors) toward cantors is part of the action to restore some semblance of sanctity in the liturgy in face of the inanities of the last 40 years. Chant may well be the answer - but the elimination of the “showtime” aspects of the liturgy certainly is a necessary start - and that includes the cantors.
Pity it’s never happened, however.…but a well trained cantor can do wonders for a less than spirt filled liturgy.
Actually it’s almost always “showtime”It’s not showtime to have a cantor for heaven’s sake…you just don’t like it…
Would be nice to have a “solemn authentic orthodox” Mass - yes. You are the one tending toward “santimonious” by always claiming you can decide, based on culture, etc., to do what you want at Mass.That’s your opinion on a pastoral practice…your desire to have some kind of “solemn authentic orthodox sanctimonious” mass all weeks at all times is indicative of that.
BTW why would you presume that a “solemn authentic orthodox” Mass is sanctimonious? That may be your problem right there. You do not believe that Mass should be authentic or orthodox or solemn. I guess you prefer heterodox, made up at your whim and a real gangbuster party? And you wonder why people are upset?That’s your opinion on a pastoral practice…your desire to have some kind of “solemn authentic orthodox sanctimonious” mass all weeks at all times is indicative of that.