M
Melinda_Selmys
Guest
Deo Gratias42,
I can really sympathize with what you’re saying here. I was briefly involved in a youth ministry group about 12 years ago. Myself and several other young converts/reverts went to the meeting and said very much the same things that people are saying on this thread, i.e. that the youth want genuine spiritual food, not sappy pap. We were also more or less ignored by the baby-boomer Catholics who insisted that we were the minority, and that what most youth want is guitars and pizza nights.
A lot of my friends who turned away from the Church got involved in Neo-Paganism and other forms of spirituality that appealed because they actually had a sense of genuine mystery, of contact with the transcendent, and of spiritual experience. I think that it would be possible to include that in some of the “guitar Mass” types of spirituality, but only if the guitar masses actually used guitars as guitars, if the Christian rock on offer had some of the moving qualities of good rock music instead of just a superficial similarity combining lacklustre religious sentiments with aesthetically null pop-iness. And of course there’s also the problem of patronization. I was speaking once about my own adolescence, and I mentioned things like suicide, sexual identity, etc. – that is to say, the things that young people are actually thinking about – and the reaction of other adult Catholics was something along the lines of “Wow…that’s really heavy stuff to be thinking about so young.” I don’t know if it’s true that older Catholics really had a much more innocent youth, or if they’re just reverse engineering their own adolescence in order to fit with tropes about the natural innocence of the young, but I know that when I was in high-school/my early twenties, I was dealing with real, tough issues. So far as I can see, this is pretty much the norm for people in the youth crowd.
In short, Catholic outreach to youth has to actually address real youth, and it has to do that by listening and paying attention to what those youth have to say – and especially to what youth who leave the Church have to say. The small minority who stay in the Church are the small minority who find what we’re already doing effective. We don’t need to do more to keep those people in the pews. What we need is to listen to the people who the “Lift Jesus Higher” movement is not working for, to find out what’s not working, and why, and how it can be improved.
I can really sympathize with what you’re saying here. I was briefly involved in a youth ministry group about 12 years ago. Myself and several other young converts/reverts went to the meeting and said very much the same things that people are saying on this thread, i.e. that the youth want genuine spiritual food, not sappy pap. We were also more or less ignored by the baby-boomer Catholics who insisted that we were the minority, and that what most youth want is guitars and pizza nights.
A lot of my friends who turned away from the Church got involved in Neo-Paganism and other forms of spirituality that appealed because they actually had a sense of genuine mystery, of contact with the transcendent, and of spiritual experience. I think that it would be possible to include that in some of the “guitar Mass” types of spirituality, but only if the guitar masses actually used guitars as guitars, if the Christian rock on offer had some of the moving qualities of good rock music instead of just a superficial similarity combining lacklustre religious sentiments with aesthetically null pop-iness. And of course there’s also the problem of patronization. I was speaking once about my own adolescence, and I mentioned things like suicide, sexual identity, etc. – that is to say, the things that young people are actually thinking about – and the reaction of other adult Catholics was something along the lines of “Wow…that’s really heavy stuff to be thinking about so young.” I don’t know if it’s true that older Catholics really had a much more innocent youth, or if they’re just reverse engineering their own adolescence in order to fit with tropes about the natural innocence of the young, but I know that when I was in high-school/my early twenties, I was dealing with real, tough issues. So far as I can see, this is pretty much the norm for people in the youth crowd.
In short, Catholic outreach to youth has to actually address real youth, and it has to do that by listening and paying attention to what those youth have to say – and especially to what youth who leave the Church have to say. The small minority who stay in the Church are the small minority who find what we’re already doing effective. We don’t need to do more to keep those people in the pews. What we need is to listen to the people who the “Lift Jesus Higher” movement is not working for, to find out what’s not working, and why, and how it can be improved.