B
Balance
Guest
oops, random apostrophe - hate that. “it’s” should be “its”, of course. Sorry. 
:clapping: It’s about time!Many of the comments posted about this film, in this thread and others, display a kind of arid rigorousness and a certain fearful narrowmindedness, about film (and by extension, about art in general) that is hugely discouraging. If you want to talk about “the problems in our church”, as many here do, this is one of the foremost problems; this rigorousness is crippling and suffocating. I know so many good and faithful Catholics who are nonetheless living half-lives because they are fearful of engaging with the world, fearful of thought - ultimatley, forgetful of the Church’s past - a past that has never been afraid to embrace art in all it’s challenging manifestations.
~ Kathy ~In my wildest imagination I can not imagine a person, without severe mental disorder, that would live a half-life (whatever this means) because what someone else considers art or not.this is one of the foremost problems; this rigorousness is crippling and suffocating. I know so many good and faithful Catholics who are nonetheless living half-lives because they are fearful of engaging with the world, fearful of thought - ultimatley, forgetful of the Church’s past - a past that has never been afraid to embrace art in all it’s challenging manifestations.
It is one thing to point out why you have such commendable reasons for watching such movies. It is another thing to assume those that find such movies worthless desire to be sheltered.Amen, Balance! Amen. I sense an unfortunate desire by many on this forum to live the sheltered (utopian even) lives of '50s b/w television … Ward & June Cleaver. …I could have said, “Ack, why would I want to see a movie about a gay woman who thinks she should have been born a boy? And besides, it’s got nudity in it.” Thank God I didn’t. By watching that film, I am not condoning their sins. I am not sinning myself.
Excellent analogy! Or better yet, that is a good twist on my analogy. I understand the need you express. For example, it is good to know a little Sarte and Niezche if one is to talk to athiest.But watching someone else do it? Now THAT would certainly help me better understand how foolish the action actually is.
Does that make clearer sense?
I have never heard the term used outside of nuclear physics. There is obviously more than one way to ask, since you understood the vagueness of the term and explained it (thank you). Now if only I knew what a hobby horse had to do with all this.Can you explain that to me?" they’ll go something like, “halflives (whatever that means) …” if i didn’t understand what someone meant I’d ask rather than just forging on ahead on my hobby horse. So what DO I mean by “half-life”…
“Good and faithful” Catholics critque and judge “art” with a discerning mind.Many of the comments posted about this film, in this thread and others, display a kind of arid rigorousness and a certain fearful narrowmindedness, about film (and by extension, about art in general) that is hugely discouraging. If you want to talk about “the problems in our church”, as many here do, this is one of the foremost problems; this rigorousness is crippling and suffocating. I know so many good and faithful Catholics who are nonetheless living half-lives because they are fearful of engaging with the world, fearful of thought - ultimatley, forgetful of the Church’s past - a past that has never been afraid to embrace art in all it’s challenging manifestations.
felra said:“Good and faithful” Catholics critque and judge “art” with a discerning mind.
“Art, like morality, consists of drawing the line somewhere.” - ILN, 5/5/28 ~ G. K. Chesterton