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Seems to me that position has more scriptural support than the other theories tossed about on this thread.Can’t we just say “Jesus be chillin’ with his homeboys” and let it go at that?
Seems to me that position has more scriptural support than the other theories tossed about on this thread.Can’t we just say “Jesus be chillin’ with his homeboys” and let it go at that?
Apparently Jerome states his cousins theory was not the majority accepted belief at the time.I see what is wrong with judging others, which I am glad you did not accuse me of because I did not. However, it don’t understand not judging other’s beliefs. Especially in a discussion about extra-scriptural beliefs. I mean, why would you not? And you are judging your theories to be so important as to have several threads going here in Catholic Answers explaining and re-explaining them, and even stating things as given historical facts that I see as very questionable. Why would I not judge it? People are coming here for Catholic answers and if things are presented in the forum that don’t seem Catholic then why would I not judge it?
No, they were probably his cousins. Apparently you think Salome is a stepsister of Jesus because of Mark 15:40. However only James and Joses are sons of that Mary and it’s already been established that the Mary mentioned in that text is a different person from Mary mother of Jesus.They were His nephews. All Jesus brothers (sons of Joseph) were older than Mary whereas John was quite a bit younger.
Can’t we just say “Jesus be chillin’ with his homeboys” and let it go at that?
I know it because that is the knowledge passed down by the Church.No, they were probably his cousins. Apparently you think Salome is a stepsister of Jesus because of Mark 15:40.
Salome does not equal Mary.However only James and Joses are sons of that Mary and it’s already been established that the Mary mentioned in that text is a different person from Mary mother of Jesus.
And she says those Marys are seperate entities!I know it because that is the knowledge passed down by the Church.
Oh the “Mary the wife of Clopas is Mary’s sister argument?” There are several indications that Salome is sister of Mary mother of Jesus. Why? You really expect two sisters to have the name “Mary?”Salome does not equal Mary.![]()
I have made no reference to any Mary other than the Theotokos. What exactly do you think I am arguing?And she says those Marys are seperate entities!
Scripture clearly states that the wife of Zebedee and mother of the Apostles James and John is named Salome. Orthodox Tradition states that Salome is one of Joseph the Betrothed’s daughters. I have no clue why you bring up Mary of Cleopas as I have made no reference to her at all.Oh the “Mary the wife of Clopas is Mary’s sister argument?” There are several indications that Salome is sister of Mary mother of Jesus. Why? You really expect two sisters to have the name “Mary?”
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Well there are 3 Marys at the cross along with Salome.I have made no reference to any Mary other than the Theotokos. What exactly do you think I am arguing?
And I’m saying the mother of James and John is Mother Mary’s sister.Scripture clearly states that the wife of Zebedee and mother of the Apostles James and John is named Salome. Orthodox Tradition states that Salome is one of Joseph the Betrothed’s daughters. I have no clue why you bring up Mary of Cleopas as I have made no reference to her at all.
Still don’t understand what that has to do with my argument.Well there are 3 Marys at the cross along with Salome.
It would not be unrealistic for Salome to be referred to as Mary’s sister given their similarity in age and their ties to Joseph’s household, Salome being his daugther and Mary being his betrothed, but Tradition is clear that Mary the Theotokos was the only child of Saints Joachim and Anna.And I’m saying the mother of James and John is Mother Mary’s sister.
What Tradition?It would not be unrealistic for Salome to be referred to as Mary’s sister given their similarity in age and their ties to Joseph’s household, Salome being his daugther and Mary being his betrothed, but Tradition is clear that Mary the Theotokos was the only child of Saints Joachim and Anna.
I didn’t say they were definitely the same.James the Less and James the Just are different men.
I mean there were three Jameses:I didn’t say they were definitely the same.
But you didn’t say which “James” you think was at Jerusalem, acting as bishop.
You merely said “James”.
An odd question coming from a Catholic. The only Tradition. The Church teaches through her hymns that Joachom and Anna were childless until old age, where by the Grace of God they conceived and gave biryh to Mary. If they had given birth to any subsequent children in their old age it would have been as great a miracle as the birth of the Theotokos. The Church does not speak of any such later miracle because Joachim and Anna had no other children, only Mary.What Tradition?
I don’t think it would be quite as great a miracle as Jesus! Rather, it would be more like another miracle of the variety of Abraham and Sarah.An odd question coming from a Catholic. The only Tradition. The Church teaches through her hymns that Joachom and Anna were childless until old age, where by the Grace of God they conceived and gave biryh to Mary. If they had given birth to any subsequent children in their old age it would have been as great a miracle as the birth of the Theotokos. The Church does not speak of any such later miracle because Joachim and Anna had no other children, only Mary.
If you believe that, then neither James the Great, nor James the Less, could be older than Peter because of the last supper seating arrangements.I mean there were three Jameses:
James the Great 1st cousin of Jesus
James the Less half cousin of Jesus
James the Just stepbrother of Jesus from a previous marriage
3 of them believed in Jesus but only the first two men were Apostles, that is, of the Twelve.
Yeah the Mary had no siblings argument. Well maybe sister in that context could mean close relative or even Joachim and Anne may have adopted Salome.An odd question coming from a Catholic. The only Tradition. The Church teaches through her hymns that Joachom and Anna were childless until old age, where by the Grace of God they conceived and gave biryh to Mary. If they had given birth to any subsequent children in their old age it would have been as great a miracle as the birth of the Theotokos. The Church does not speak of any such later miracle because Joachim and Anna had no other children, only Mary.
Thanks AKDee.
Those other three women at the cross are
1. Mary Magdalene,
2. the “other Mary” who was the wife of Clopas and the mother of James and Joseph (or Joses), and
3. Salome who was Zebedee’s wife and who is described as Mary’s sister.
However, we know that Mary and Salome were cousins (see family tree below) so this is an example of “adelphos” (actually, the feminine version of the word in this case), being used with a wider definition than just children from the same womb.
Matthew 27:56
“ …among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.”
Mark 15:40
“There were also women looking on from afar, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome …”
John 19:25
“So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.”
RSV
Read the rest of the article at
defendingthebride.com/ma2/brothers.html
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But Peter was not supreme because he was older than James the Just. He had authority given to him from Jesus.If you believe that, then neither James the Great, nor James the Less, could be older than Peter because of the last supper seating arrangements.
As to the third James; He was not an apostle, therefore James the Just had to have been Consecrated as bishop of Jerusalem by an Apostle. eg: Peter and one of the other James’, and John. Therefore, James the Just can’t be “elder” in the order of consecration.
When I look around, I notice that in all the icons and ancient paintings that Barnabas is clearly depicted as being much younger than both Paul and Peter.
Yet Barnabas speaks after Peter too.
So, there is no evidence of consistent deference to age in the order of speaking at the council of Jerusalem.
Do you have a source of information on exactly why the “eldest” Presbyteros spoke last in Jewish custom? Perhaps a link?
What is clear, to me, is that James the Just was the sitting bishop of Jerusalem.
Peter and all the other Apostles were visitors to James’s church.
Therefore: I don’t see how you arrive at the conclusion that merely because James the Just (whom I assume you believe is the bishop of Jerusalem) spoke last that he is older than Jesus.
It seems to me there could be other reasons he might have spoken last, including the obvious fact that as bishop of Jerusalem, James the Just would have been in charge of providing the room and organizing the seating of the people for the meeting.
I just want to say, for the benefit of others reading this thread, since you are bringing up your “3 James Theory” again, in this thread as well, that the great and venerable scholar St. Jerome would disagree with you!I mean there were three Jameses:
James the Great 1st cousin of Jesus
James the Less half cousin of Jesus
James the Just stepbrother of Jesus from a previous marriage
3 of them believed in Jesus but only the first two men were Apostles, that is, of the Twelve.
Oh, dear, it sounds as if you are trying to start an argument. This is about opinions here. Perhaps I should not have said “more Catholic” but “more true” “more in line with Sacred Tradition and Holy Scripture”. We are not talking about Dogma here, so there is room for differing opinions, and we all have our opinion of what seems more true. (The Holy Catholic Faith being the Pillar and Foundation of Truth, I used it interchangeably, perhaps misleadingly).So it is not Catholic to say James was a stepbrother of Jesus?