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Buddism is suppose to be about atheism is it not? But doesn’t it teach something along the lines of becoming Godlike?

This thread is for discussion, of course I would have just searched wikipedia but it is always inaccurate.
 
Buddism is suppose to be about atheism is it not? But doesn’t it teach something along the lines of becoming Godlike?

This thread is for discussion, of course I would have just searched wikipedia but it is always inaccurate.
There are at least two other Members here who could answer this better than I, but I’ll take a chance: I don’t see Buddhism as an atheistic system. Rather, I would call it a non-theistic system.

Apparently the historical Gotama (Buddha) shared with his culture a belief in Brahma, devas, demi-gods, angel-like beings, etc., as well as Mara, Buddha’s great tempter.

However, Buddha taught that even gods are the result of dependent origination plus their own karmic condition. He taught that it was better to be born a human being rather than a god, because gods, not being enlightened, must one day lose their status and deal with samsaric existence again. But a human being, alone in the universe, is in a position to attain Buddhahood. Therefore, human beings are theoretically more blessed and authentic than supernatural beings. Buddha is said to have delivered to Brahma a homily through which the God realized that he was not enlightened, and therefore not perfect and not an everlasting being.

That said, a case can be made that Buddhism includes an ultimate reality, and the word “God” could designate that reality. A case has also been made that Nirvana essentially resembles the God of mystical experience, which is defined in terms such as as the Unborn, the Unconditioned, Emptiness, No-Thing-Ness, etc.

So I would hazard to say:
  1. Buddhism as a cognitive and salvific system is non-theistic. Deities may exist, but if they do, they are inferior to enlightened human beings.
  2. The term “God” - depending on its precise meaning relative to Buddhistic definitions - may in under some circumstances be applied to ultimate reality as defined in Buddhism.
 
buddha was an atheist yes. however his teachings go much further than this. i would advise you get the buddhist bible, which you can pickup at any barnes and noble, and read the the exchange between himself and his follower Annanda. it progresses to the point that teaches that nonexistence is even nonexistent. it really is a mind blowing read. i couldnt finish it. had to put it down, because in some respects, i started to “get it.” peace 🙂
 
Buddism is suppose to be about atheism is it not? But doesn’t it teach something along the lines of becoming Godlike?
Buddhism is not atheistic, there are tens of thousands of gods in the Buddhist scriptures. It is indifferent to the gods. Their main function in the scriptures is to applaud at the right places. Just like us, the gods are living beings in the universe who need to follow the path to enlightenment. Each of us, god or human, needs to follow that path for ourselves.

We have been reborn as gods in the past and we will probably be reborn as gods in the future. Gods are not really that special in Buddhism.

Enlightenment is possible for all living beings, whether humans, gods or whatever. Even Mara (the equivalent of Satan) will attain enlightenment eventually. An enlightened being, such as a Buddha, is superior to a god.

It is said that soon after his enlightenment the Buddha passed a man on the road who was struck by the Buddha’s extraordinary radiance and peaceful presence. The man stopped and asked,

“My friend, what are you? Are you a celestial being or a god?”

“No,” said the Buddha.

“Well, then, are you some kind of magician or wizard?”

Again the Buddha answered, “No.”

“Are you a man?”

“No.”

“Well, my friend, then what are you?”

The Buddha replied, “I am awake.”
This thread is for discussion, of course I would have just searched wikipedia but it is always inaccurate.
Hey, I know that Wikipedia is accurate, I wrote part of it myself! 🙂

rossum
 
Buddhism is not atheistic, there are tens of thousands of gods in the Buddhist scriptures. It is indifferent to the gods. Their main function in the scriptures is to applaud at the right places. Just like us, the gods are living beings in the universe who need to follow the path to enlightenment. Each of us, god or human, needs to follow that path for ourselves.
So the gods are like another race?
We have been reborn as gods in the past and we will probably be reborn as gods in the future. Gods are not really that special in Buddhism.
Yes, I am aware of the idea we are suppose to be born again and again and again, perhaps even endlessly.
Enlightenment is possible for all living beings, whether humans, gods or whatever. Even Mara (the equivalent of Satan) will attain enlightenment eventually. An enlightened being, such as a Buddha, is superior to a god.
An enlightened being is more superior than a god? But why is that?
It is said that soon after his enlightenment the Buddha passed a man on the road who was struck by the Buddha’s extraordinary radiance and peaceful presence. The man stopped and asked,
But how did he attain the enlightenment? What is it you have to do?
“My friend, what are you? Are you a celestial being or a god?”
“No,” said the Buddha.
“Well, then, are you some kind of magician or wizard?”
Again the Buddha answered, “No.”
“Are you a man?”
“No.”
“Well, my friend, then what are you?”
The Buddha replied, “I am awake.”
How did he awaken?
Hey, I know that Wikipedia is accurate, I wrote part of it myself! 🙂
Get out of it, (n_n) even lunatics can edit some of that text. lol
 
buddha was an atheist yes. however his teachings go much further than this. i would advise you get the buddhist bible, which you can pickup at any barnes and noble, and read the the exchange between himself and his follower Annanda. it progresses to the point that teaches that nonexistence is even nonexistent. it really is a mind blowing read. i couldnt finish it. had to put it down, because in some respects, i started to “get it.” peace 🙂
I will definately get it, I once had it but after a thorough read I threw it away for a simular reason to you. It made too much sense. How annoying.
 
There are at least two other Members here who could answer this better than I, but I’ll take a chance: I don’t see Buddhism as an atheistic system. Rather, I would call it a non-theistic system.

Apparently the historical Gotama (Buddha) shared with his culture a belief in Brahma, devas, demi-gods, angel-like beings, etc., as well as Mara, Buddha’s great tempter.

However, Buddha taught that even gods are the result of dependent origination plus their own karmic condition. He taught that it was better to be born a human being rather than a god, because gods, not being enlightened, must one day lose their status and deal with samsaric existence again. But a human being, alone in the universe, is in a position to attain Buddhahood. Therefore, human beings are theoretically more blessed and authentic than supernatural beings. Buddha is said to have delivered to Brahma a homily through which the God realized that he was not enlightened, and therefore not perfect and not an everlasting being.

That said, a case can be made that Buddhism includes an ultimate reality, and the word “God” could designate that reality. A case has also been made that Nirvana essentially resembles the God of mystical experience, which is defined in terms such as as the Unborn, the Unconditioned, Emptiness, No-Thing-Ness, etc.

So I would hazard to say:
  1. Buddhism as a cognitive and salvific system is non-theistic. Deities may exist, but if they do, they are inferior to enlightened human beings.
  2. The term “God” - depending on its precise meaning relative to Buddhistic definitions - may in under some circumstances be applied to ultimate reality as defined in Buddhism.
So do they believe that humans control their own lives or a God?
 
From my experience reading Buddhist Scriptures and knowing some Buddhists, I would say there are some who would say it is more Non-Thistic than Atheistic. And there others (including the Dalai Lama, as a matter of fact) who do indeed to see it as an Atheitic religion.

Ultimately, I personally don’t quite see it as a Athestic Religion. The Buddha simply refused to discuss an afterlife----that is all. Does not mean he did not believe in Gods or an Eternal existence. Although it DOES state that ultimately when “we” achieve Nirvana (actually, not really “achieve” Nirvana-----just simply “awakening, opening ones eyes”) our essence or whatever “goes out” like a candle. Snuffed out, so to speak. We escape ReBirth and Jpoin the Infinite. No real “Existence” after that.
In THAT sense, it IS Atheistic.

Buddhism is ultimately a Religion of the Here and Now-----Enlightenement if to be achieved NOW, not the Hereafter. Don’t worry about what comes after-----just focus on “awakening” now. What will come will come.
Many folks agree with and follow this “path”----but I disagree with it and consider it Heretical .(like most devout Orthodox and Catholics) 🤷
 
From my experience reading Buddhist Scriptures and knowing some Buddhists, I would say there are some who would say it is more Non-Thistic than Atheistic. And there others (including the Dalai Lama, as a matter of fact) who do indeed to see it as an Atheitic religion.

Ultimately, I personally don’t quite see it as a Athestic Religion. The Buddha simply refused to discuss an afterlife----that is all. Does not mean he did not believe in Gods or an Eternal existence. Although it DOES state that ultimately when “we” achieve Nirvana (actually, not really “achieve” Nirvana-----just simply “awakening, opening ones eyes”) our essence or whatever “goes out” like a candle. Snuffed out, so to speak. We escape ReBirth and Jpoin the Infinite. No real “Existence” after that.
In THAT sense, it IS Atheistic.

Buddhism is ultimately a Religion of the Here and Now-----Enlightenement if to be achieved NOW, not the Hereafter. Don’t worry about what comes after-----just focus on “awakening” now. What will come will come.
Many folks agree with and follow this “path”----but I disagree with it and consider it Heretical .(like most devout Orthodox and Catholics) 🤷
So basically, it is based on the spin effect?
 
So the gods are like another race?
They are just another way to be reborn.
Yes, I am aware of the idea we are suppose to be born again and again and again, perhaps even endlessly.
For a very long time, but not endlessley. Once you attain nirvana (enlightenment) then you are not reborn when you die.
An enlightened being is more superior than a god? But why is that?
Because when gods die they are reborn. When an enlightened being dies he or she in not reborn.

[The Buddha said:] “What do you think, monks: Which is greater, the tears you have shed while transmigrating and wandering this long, long time — crying and weeping from being joined with what is displeasing, being separated from what is pleasing — or the water in the four great oceans?”

“As we understand the Dhamma taught to us by the Blessed One, this is the greater: the tears we have shed while transmigrating and wandering this long, long time — crying and weeping from being joined with what is displeasing, being separated from what is pleasing — not the water in the four great oceans.”

"Excellent, monks. Excellent. It is excellent that you thus understand the Dhamma taught by me.

– Assu sutta, Samyutta Nikaya 15.3
But how did he attain the enlightenment? What is it you have to do?
To avoid all evil,
to cultivate good,
and to cleanse one’s mind -
this is the teaching of the Buddhas.

– Dhammapada 14:5
  • avoid all evil: follow the Ten Commandments.
  • cultivate good: “Love others as you love yourself.”
  • cleanse one’s mind: meditate.
Simple but obvious. Not easy either. For a Christian meditation you might try saying the Jesus Prayer or alternatively just counting breaths.
How did he awaken?
See above. More strictly, he followed the Eightfold Path and realised the Four Noble Truths. Karen Armstrong’s biography of the Buddha is a good introduction for non-Buddhists.

rossum
 
But it does teach that life can be a never ending cycle for a single soul does it not?
The cycle is long lasting but it does end. Buddhism does not accept the existence of a soul. Part of enlightenment is realising that what you thought was your soul actually wasn’t.

rossum
 
The cycle is long lasting but it does end. Buddhism does not accept the existence of a soul. Part of enlightenment is realising that what you thought was your soul actually wasn’t.

rossum
Then how can you be reborn if you don’t have a soul? How can it be you reborn again? How would you feel that? I thought I understood it but now I’m not so sure.
They are just another way to be reborn.

For a very long time, but not endlessley. Once you attain nirvana (enlightenment) then you are not reborn when you die.

Because when gods die they are reborn. When an enlightened being dies he or she in not reborn.

[The Buddha said:] “What do you think, monks: Which is greater, the tears you have shed while transmigrating and wandering this long, long time — crying and weeping from being joined with what is displeasing, being separated from what is pleasing — or the water in the four great oceans?”

“As we understand the Dhamma taught to us by the Blessed One, this is the greater: the tears we have shed while transmigrating and wandering this long, long time — crying and weeping from being joined with what is displeasing, being separated from what is pleasing — not the water in the four great oceans.”

"Excellent, monks. Excellent. It is excellent that you thus understand the Dhamma taught by me.

– Assu sutta, Samyutta Nikaya 15.3

To avoid all evil,
to cultivate good,
and to cleanse one’s mind -
this is the teaching of the Buddhas.

– Dhammapada 14:5
  • avoid all evil: follow the Ten Commandments.
  • cultivate good: “Love others as you love yourself.”
  • cleanse one’s mind: meditate.
Simple but obvious. Not easy either. For a Christian meditation you might try saying the Jesus Prayer or alternatively just counting breaths.

See above. More strictly, he followed the Eightfold Path and realised the Four Noble Truths. Karen Armstrong’s biography of the Buddha is a good introduction for non-Buddhists.

rossum
So, in a sense it is actually very christian.

But I don’t understand how gods aren’t reborn and yet we are? What happens after life?
 
Then how can you be reborn if you don’t have a soul? How can it be you reborn again? How would you feel that? I thought I understood it but now I’m not so sure.
When you go to sleep you are a few hours younger than the you that wakes up. Each day you add a few more hours of memories so when you go to sleep you are different to the you that woke up the previous morning. You are not even the same from day to day, let alone from lifetime to lifetime. You are in some ways the same but in some ways different. There is no unchanging eternal core, no soul. Greatly simplifying things, Christianity sees the world as essentially unchanging with a veneer of apparent change laid over it. Buddhism sees the reverse; the world is essentially changing with a veneer of apparent stasis laid over it.

You can never step in the same river twice because it isn’t the same river and it isn’t the same you. The usual Buddhist illustration is to light a second candle from a lit candle. Is the second flame the same as the original flame or is it different? Our subsequent life is caused by our actions in our previous lives, but it is not the same as those previous lives. There is a causal link, but there is not identity.
So, in a sense it is actually very christian.
There is not a great difference between the two moralities. There is a large difference between the two theologies.
But I don’t understand how gods aren’t reborn and yet we are? What happens after life?
All gods have finite, though long, lifetimes and eventually die and are reborn. All living things die eventually. No living thing is immortal. Impermanence is one of the three marks that apply to everything.

rossum
 
But I don’t understand how gods aren’t reborn and yet we are? What happens after life?
The gods are reborn. Every being, whether it be demon, god, human or ghost (as Buddhism says) is subject to the inescapable cycle of living, dying and living again. What happens after life is another life.
 
The gods are reborn. Every being, whether it be demon, god, human or ghost (as Buddhism says) is subject to the inescapable cycle of living, dying and living again. What happens after life is another life.
Actually I should not say inescapable cycle. Nibbana after all is the way out.
 
Is it not true that there is no evil, nor good in Buddhism? Both are mere human constructs and not “real”. Total relativism.

That EVIL does not exist is something I know intuitively to be untrue, and to suggest that is is my imagination is a very real problem for me. I have seen true EVIL first hand in my life, and to contend that it is merely my perception, and that it may not seem the same to others, therefore it is not “evil” per se, is not convincing to me to say the least.

I refuse to believe that a mass murderer, or child molester, or sadistic bully can become enlightened by simply awakening to the fact that nothing he feels or does has any meaning. That it is all nothing more than a fleeting illusion. Seems like a huge cop out to me. No responsibility to pay for your life other than that bad karma thing, and having to try again after being reborn. Eastern mysticism seems to me to offer no moral guidelines.

Here in Japan where I live people will tell you they are Buddhist, but in fact they believe in NOTHING. There is no system of absolute right and wrong, no “commandments” if you will, so cheating, lying, bribes etc are not “always” a bad thing. It “depends”. It is all “circumstantial”. Bad deeds can be excused, if public remorse ( at getting caught) is sufficient. There is no "afterlife, so why worry about your actions anyway, just don’t get caught so you don’t have to suffer any penalties in this life and it is as if nothing happened at all. There is a seven year statute of limitations on murder here, after that, all is forgotten.

I think that what I am saying is that Buddhism may be a great mental game to play, you know meditating, the sound of one hand clapping and all that 1960’s tripe, but it doesn’t seem to offer people much help. Sitting under a tree and seeing the world as an illusion, beating a drum and chanting the name of the Lotus Sutra endlessly, burning sticks and casting away bad karma, or spinning a cabinet containing the sutras to represent your actually having read them hardly seem to be very helpful systems to base one’s life on, at least to me.

Note here that I am talking about JAPANESE Buddhism. I know nothing of Tibetan or other traditions.

W.Unland
 
Is it not true that there is no evil, nor good in Buddhism? Both are mere human constructs and not “real”.
What do you mean by “real”. Nothing is permanent and nothing is unchanging. If “real” requires either of those two then nothing is “real”. Buddhist philosophy eschews all reifying; there are no Platonic ideals. If your “real” is just another Platonic ideal then Buddhism rejects it.
Total relativism.
No. Merely a different approach. Just actions and their consequences. No need for any reified ‘evil’ or ‘good’:Mind precedes all conditions,
mind is their chief, they are mind-made.
If you speak or act with an evil mind then suffering will follow you,
as the wheel follows the draught ox.

Mind precedes all conditions,
mind is their chief, they are mind-made.
If you speak or act with a pure mind then happiness will follow you,
as a shadow that never leaves.

– Dhammapada 1:1-2
That EVIL does not exist is something I know intuitively to be untrue, and to suggest that is is my imagination is a very real problem for me. I have seen true EVIL first hand in my life, and to contend that it is merely my perception, and that it may not seem the same to others, therefore it is not “evil” per se, is not convincing to me to say the least.
Your perception is not infallible. Do bad things happen? Yes. Is there a reified EVIL? No.
I refuse to believe that a mass murderer, or child molester, or sadistic bully can become enlightened by simply awakening to the fact that nothing he feels or does has any meaning.
Neither do I. You have failed to describe enlightenment correctly. It is something that is extremely difficult to describe. It is something to be realised, not described. Angulimala, who had killed almost 1,000 people did it and so can others.
Eastern mysticism seems to me to offer no moral guidelines.
You are mistaken. Here are the panca sila, the five moral rules:* to avoid injuring living things.
  • to avoid taking what is not given.
  • to avoid sensual misconduct.
  • to avoid false and malicious speech.
  • to avoid intoxicants.
How are they not “moral guidelines”?
Here in Japan where I live people will tell you they are Buddhist, but in fact they believe in NOTHING.
Not all Buddhists are good Buddhists, I agree. Not all Christians are good Christians, as I am sure you will agree. Unfortunately all too many people fall short of the best of the religion that they profess to follow.

rossum
 
OK. So your system demands that you not injure any living thing, but it certainly does NOT seem to command that any compassion be shown to others. I guess “compassion” is another human construct, changing and all, so therefore not “real”.

Perhaps this explains why I have NEVER seen nor heard of Buddhist charities. Where is the Buddhist Mother Theresa? There are NO charities that I am aware of here in Japan other than Christian. Buddhism doesn’t seem to suggest that care about one’s neighbor is of any “value” on the road to “awareness”.

There are a lot of “homeless” here, even though the propaganda machine called the Japanese press would have you believe otherwise. I don’t see the Buddhist monks feeding any of them. In fact many priests here drive Mercedes Benz cars, but I have yet to see a temple “soup kitchen”.

This might also explain why people here, who self identify as Buddhist, will step around a sick person collapsed on the sidewalk rather than render aid. I have seen it many times. There is after all no compulsion to show “mercy” or “compassion” in your system. Only to reach some state of mind divorced from reality it seems, since reality is not “real” anyway.

Does that strike anyone else as being a bit…ah…selfish perhaps. Find “enlightenment” while your neighbor is starving.

I am actually NOT trying to be argumentative. I have no animosity toward your belief system. I just find it lacking in some very real ways, as I am sure you find my system unfathomable.

As far as my “perception of Evil” not being infallible, perhaps not. But when you have seen a woman ripped open by a knife wielding “boyfriend”, or a person’s head blown off over a bindle of crack as I have on more than a few occasions, it is hard to rationalize how that is NOT evil. I’m sorry, there are no circumstances that can excuse such behavior, at least in my mind.

W.Unland
 
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