Buddist on Catholic answers?

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What is a hoop? And what is the significance of a circle for the Lacota people?

And what bible is it that contains something about the Buddha?
Grym,
. The contrast between cultures is often expressed in symbols, and the symbolism of the Hoop for the Lakota (Sioux) is the way that they see the world, flowing, continuous, circular.
. By contrast, what they noticed about European culture is that everything is boxed and squared. You enter a square (or rectangular) house through a square door, look out square windows, sit on square chairs, etc. The children go to a square schoolhouse and look at a square blackboard, open square books, read a square Bible, and on and on and on… 😉

. It can be quite humorous to hear it from a Lakota person giving their perspective. So their world view is circular and rounded, flowing like a river. You don’t see square lakes in nature, or square deer and rabbits. Nothing moves like that or has such a shape.

. In religious ceremonies, people will gather in a circle, focussing at the center, or praying together in a circular Sweat Lodge. They may see the sun, which is round, as symbolic of the power and glory of the Great Spirit, whom they call Wakan Tanka, but they do not worship the sun, as some Christians think, even though one of the most sacred rites is called the Sun Dance.

. If you ever saw the movie Dances With Wolves, it portrays quite well the culture and ways of the Lakota people, their generosity of spirit, humor, and courage. There is an outward simplicity to a very, very deep thinking and spiritual people so often overlooked as ignorance by the dominating culture who failed, for most part, to appreciate it.

. This is a five minute clip of a friend of mine from back home who is well travelled and presents a Lakota world view through flute playing and a traditional hoop dance. It expresses more than what I can say.

vimeo.com/6899338

. The spirit which comes through osmosis is very well conveyed here. Please let me know of your impressions, if you care to watch it.

Dale
 
Grym,
. The contrast between cultures is often expressed in symbols, and the symbolism of the Hoop for the Lakota (Sioux) is the way that they see the world, flowing, continuous, circular.
. By contrast, what they noticed about European culture is that everything is boxed and squared. You enter a square (or rectangular) house through a square door, look out square windows, sit on square chairs, etc. The children go to a square schoolhouse and look at a square blackboard, open square books, read a square Bible, and on and on and on… 😉

. It can be quite humorous to hear it from a Lakota person giving their perspective. So their world view is circular and rounded, flowing like a river. You don’t see square lakes in nature, or square deer and rabbits. Nothing moves like that or has such a shape.

. In religious ceremonies, people will gather in a circle, focussing at the center, or praying together in a circular Sweat Lodge. They may see the sun, which is round, as symbolic of the power and glory of the Great Spirit, whom they call Wakan Tanka, but they do not worship the sun, as some Christians think, even though one of the most sacred rites is called the Sun Dance.

. If you ever saw the movie Dances With Wolves, it portrays quite well the culture and ways of the Lakota people, their generosity of spirit, humor, and courage. There is an outward simplicity to a very, very deep thinking and spiritual people so often overlooked as ignorance by the dominating culture who failed, for most part, to appreciate it.

. This is a five minute clip of a friend of mine from back home who is well travelled and presents a Lakota world view through flute playing and a traditional hoop dance. It expresses more than what I can say.

vimeo.com/6899338

. The spirit which comes through osmosis is very well conveyed here. Please let me know of your impressions, if you care to watch it.

Dale
Beautiful. Nice flow. Good energy, shows in how he captures the attention. Great humbleness. But there is sadness too. Has he lost someone close maybe or something dear?

He asks for help to defeat his greatest enemy, himself! Suggests a warrior spirit.

/Victor
 
Beautiful. Nice flow. Good energy, shows in how he captures the attention. Great humbleness. But there is sadness too. Has he lost someone close maybe or something dear?

He asks for help to defeat his greatest enemy, himself! Suggests a warrior spirit.

/Victor
Kevin’s name is Tokeye Inajin, which means First to Arise, if I remember correctly. He comes from the Standing Rock Reservations in the northern part of South Dakota, one of 7 Reservations, where poverty is quite extreme and teenage and young one’s suicide rate is very high. Also very high unemployment, severe alcoholism, and now drug use prevalent among his people.
. They were very much oppressed by the European people, their lands stolen, the buffalo slaughtered to near extinction, then put on these reservations with great restrictions put upon them, including that they could not practice their traditional religion. The priests and the nuns would beat them, lock them up, and starve them simply for speaking their language. I don’t mean to offend anyone, but it is the truth, for my own mother taught in one of the Mission schools.
. Conditions are a little better now, but still very tragic. So what you see is real, and yes, he has a warrior spirit, but as they say now, he is one of the Warriors of the Rainbow. This time of sadness was prophesied to come many centuries ago by their visionaries, but they said that following the oppression, a light would come from the east which would lighten their burden and things would begin to change for the better.
. They look to the Morning Star as a sign from Wakan Tanka, followed by the Sun. These symbolize two great Teachers who would come “from the East” at the time when sacred Hoop of their nation had been shattered, and that there would be gathered a single Great Hoop of all Nations in which the people of the four colors, red, white, black, and yellow, would come together as one and take shade beneath the great Tree of Life. This would be the time of Unity.
. I tell you, growing up on the reservation was very sad. The extreme poverty and alcoholism especially. The Lakota were looked down upon even as the blacks in the South of the United States were treated without any dignity or station. The were under the white man’s heel, really, their manhood taken from them. They could no longer hunt and provide for their families, nothing to do with their time and, feeling no hope, turned to alcohol.
. Violence within the families was unknown before, but became commonplace. Fetal alcohol syndrome affected many babies born from their mothers drinking while pregnant. The highest unemployment in the US was among Indian populations.
. But there is hope, slowly, through education mostly. Kevin’s mother, Patricia Locke, was a very great Educator, founding many small Lakota colleges and also others on several reservations, doing much to keep the old languages from dying out. She won the McArthur Foundation Award for her lifelong work with these colleges, even testifying before Congress and lobbying successfully for the restoration of Indian rights.
. I stayed in her home as a guest nearly twenty years ago and knew Kevin since thirty years ago when at the same University of South Dakota. His spirit is very strong, is intellect also, like his mothers, yet their ways were calm, forgiving, and with a long vision for their people and reconciliation. I feel honored to have been accepted as a friend to them and many other Native people, all so humble and pure in heart. Really!
. There is a book written a few years ago called “Compassionate Woman” about Patricia Locke, a biography with many interviews and remarkable stories. She lost both legs to diabetes amputations prior to her death about ten years ago. Diabetes is very high among the Native populations because of the commodity diet and sugar coming from the government. There is nothing left to hunt, and no work, no future for all but a few.
. The sad stories are many, but the future, over time is slowly changing for the better, but it is not an easy road. Unemployment on the Pine Ridge reservation ranges from around 75 to 87%, the worst in the US. Kevin comes from where Sitting Bull was from, among the Hunkpapa Sioux. The reservation I was raised on was called Yankton Sioux. Each of these is an historical band of the greater Sioux Nation.
. They both were widely known and loved for their accomplishments and selfless sharing of all they had, their earnings, awards, etc, always given to the tribe as is their way. The term is Wowohukuia, roughly translated as “Helping Each other”, being generous.
. Ok, friend. enough for now. Thank you for your compassionate soul.
Dale
 
Beautiful. Nice flow. Good energy, shows in how he captures the attention. Great humbleness. But there is sadness too. Has he lost someone close maybe or something dear?

He asks for help to defeat his greatest enemy, himself! Suggests a warrior spirit.

/Victor
PS, I would wish to add that both Kevin and his mother served on the National Spiritual Assembly of the Baha’is of the United States, which seeks as much racial and cultural diversity as possible in such representation for their roles as counselors and administrators. I have know two others in these high positions of leadership, Frank Kahn, a Navajo, who with his wife shared my tent at a pow wow in Nebraska during a storm, a Jacqueline Left Hand Bull, chairman of the National Spiritual Assembly.
This I mention only to accentuate how important indigenous representation actually is in the Baha’i community overall, which thrives on elevating the rights of minorities and women, stressing elevation of the status and seeking the (name removed by moderator)ut and views of all cultures and peoples. Such as this is what attracted me most into the Baha’i community, as it is not just talk, but actualization of a process of integration of all the members of humanity, the watchword being Unity in Diversity, on all levels of local, national, and international in the most genuine atmosphere.

Here is a brief bio on Pat, Tawacin Wasta Win, which touches my heart very deeply, for I sense her spirit present even now, from the next world. From Wikipedia:

en.wikipedia.org/wiki/Patricia_Locke

Namaste
 
That is a very sad story but also a heartening one. Yes I can see the appeal the Baha’i faith holds for you then. My country and people has also been mishandled by westerners, first during the colonial rule and then by western companies exploiting the countries resources.

Same story everywhere. But still the extent to which the natives populations of the world has been mistreated is unfathomable and really stands out.

A spiritual warrior he is then the First to Arise. This great Hoop of all people is spoken of also in our mythology. My own teacher said it would be soon. But as I recall he said things might still get more ugly before it gets better but that was 25-30 years ago he said that. I think (hope) the tide has turned already and that we will see a better world in the coming 50 years. And when the world is at peace and people live in harmony at the end of that age the next Buddha (Maitreya) would come. (see how the small differences in our belief play out to great outcomes?) But before him the world will be united under one great leader. That is what my teacher taught me. (Since you were wondering about Maitreya.)

Bill Gates spoke about ending world poverty within 30 years. I was wondering where to sing up…? Hmm. But I realized I do not know him or his values…still it sounds very tempting and he seems a decent guy.

Dale what are the Baha’i practically doing to bring about world peace? I understand you take this very seriously?

/Victor
 
Dale what are the Baha’i practically doing
Victor,
. Humanity’s history is what it is, almost universal upheavals and oppression of one sort or another. What I remember growing up during the Viet Nam years (I was born in 1953) were the images of Napalm in the background and children running from it, and of course My Lai, which was a modern day Wounded Knee massacre. We need to face ourselves and our fears about others, breaking down barriers of estrangement, stepping out of our familiar and safe comfort zones, getting to know our cousins throughout the world, proactively associating in friendly and meaningful ways, seeking truths that others know, sharing and listening, gathering together in regular patterns.

. There have been many people from many different paths who have had these visions of a time when Peace and true civilization would appear. It is found in perhaps every culture and their belief systems. Where we are at along that timeline is important to know, sort of like a surfer who wants to catch the big wave, having to know when to stand up on his board. I think that there is some level of awareness within us that tells us when the sun has come up and we need to start moving about. Like its a spiritual instinct we are responding to, and it gives us signs, like springtime, that its time to leave the nest, or fly north or south in migration.

. So if there is a spiritual migration of the souls in response to a call, we must heed that call however we perceive it. Yet we cannot dictate to others what their duties and responsibilities are regarding it. Many will interpret what the parameters are according to their own understanding, but we seem to be somewhat limited when too bound by traditions we’ve simply inherited, so it would seem that an original path must be found, one which is wide and can be shared by all people, and recognizable from every cultural and religious perspective.

. Every plant and animal knows the sun, and unfolds its movement accordingly, following a natural cycle. I think the world of the spirit is the same, and when we unfold the leaves within us to the Light being shed upon us our soul naturally responds to the luminous Beauty that surrounds us. We are bathed in it. Our souls are nourished by it. Yet it also seems to be, at least in my own case, that there is a kind of resistance or tension, but I think that is also natural. We just need to surf the waves as they come and learn by doing.

. Yes, there is more tragedy on the horizon. We can hope and pray that the worst is behind us, but we really don’t know, and maybe thats a good thing, to keep us alert and vigilant, rather that falling into complacency. There is a time of sacrifice for whatever our own vision concerning the needs of the age is. I am reminded of a quote which I’ll find…

. "The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy. Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and center your deliberations on its exigencies and requirements.

. We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.

. Incline your ears to the sweet melody of this Prisoner. Arise, and lift up your voices, that haply they that are fast asleep may be awakened. Say: O ye who are as dead! The Hand of Divine bounty proffereth unto you the Water of Life. Hasten and drink your fill. Whoso hath been re-born in this Day, shall never die; whoso remaineth dead, shall never live." from Gleanings from the Writings of Baha’u’llah

. Well, I don’t mean to go too much in that direction, doing the quote thing. It is just hard sometimes to know how to improve upon whatever Buddha, or Christ, or Baha’u’llah seem to have a natural knack for saying. It seems to be Their purpose, and the melody which flows through Them does not originate with them, but they are perfect instruments playing what our hearts need to hear.

. You ask about the practical side of efforts to bring about world peace. This is indeed the crux of the matter, for mere words do not get the job done, do they… Individual initiative and community service have a big role to play, and when local efforts are seen to improve the conditions of pressing matters, thats what counts. Yet there must also be coordination with our fellows to synchronize and harmonize our efforts and bring about this vision of world unity, on the ground, and not just in our heads.
. There are many projects for education, emphasizing especially the need for girls to be educated, as they are the first educators of the children. I found this link that I think answers your question better than I can. So if you don’t mind, its a short and concise answer, I think, to your question

bahai.us/social-action/social-economic-development/

. Please give me your insights and what gives you inspiration and cause for hope.

Dale

PS Regarding the Gates Foundation and the wonderful work they do, I am reminded of Andrew Carnegie and the thousands of libraries he founded and what far reaching consequences that held for humanity.
 
Beautiful post by daler 🙂

Yesterday I saw some photos of basically what it is that Baha’is do, especially with minority populations who feel they do not have the voice, the intellect, the know-how or the capacity to contribute to the decisions of the community and advance the community, and take ownership of their own and the community’s welfare.

Firstly, Baha’is walk “arm-in-arm” with everyone and anyone. There is no elitism. We are one:
 
Next Baha’is engage with minorities and learn from them and serve with them to contribute towards an ever-advancing community, using the principles of community building revealed by Baha’u’llah :

This is Santa Teresa community gathering in the Northern Territory of Australia. ANYONE from any religion, race, age, sexual orientation is welcome to these gatherings:
 
As you can see from the above, these are Aboriginal friends engaged in something that for centuries they have been forbidden to do, and that is, to take ownership of the advancement of their own spiritual, material and intellectual welfare.

To this day, they are marginalized by the institutions who profess religious affiliations and Godly rights.

These individuals are now, after centuries, realizing that they are just as important and just as intellectual, and their voice is just as valid as any “white folk” in their town.

Grass-roots empowerment is where the new era of peace will be generated sustainably 🙂

.
 
“I am the Way the Truth and the Life, no man comes to the Father except through me”…He either IS who He says He is or He is the greatest liar in history. It is my sincere and strong belief that He IS who He says he is … Praise be to God!!!

My love in Christ our Lord,
mlz
 
“I am the Way the Truth and the Life, no man comes to the Father except through me”…He either IS who He says He is or He is the greatest liar in history. It is my sincere and strong belief that He IS who He says he is … Praise be to God!!!

My love in Christ our Lord,
mlz
Who is the “I am” mlz? I think the Father is speaking, not the mouth of Jesus…

.
 
Victor,

. Yes, there is more tragedy on the horizon. We can hope and pray that the worst is behind us, but we really don’t know, and maybe thats a good thing, to keep us alert and vigilant, rather that falling into complacency. There is a time of sacrifice for whatever our own vision concerning the needs of the age is. I am reminded of a quote which I’ll find…

. Incline your ears to the sweet melody of this Prisoner. Arise, and lift up your voices, that haply they that are fast asleep may be awakened. Say: O ye who are as dead! The Hand of Divine bounty proffereth unto you the Water of Life. Hasten and drink your fill. Whoso hath been re-born in this Day, shall never die; whoso remaineth dead, shall never live." from Gleanings from the Writings of Baha’u’llah

. Please give me your insights and what gives you inspiration and cause for hope.

Dale
I will give you a quote to meet a quote. :). It is on a similar subject. You might say the same one in fact.

The Buddha said.

*Heedfulness: the path to the Deathless. Heedlessness: the path to death. The heedful do not die. The heedless are as if already dead. *
From here. accesstoinsight.org/tipitaka/kn/dhp/dhp.02.than.html#dhp-21

One of my favorite quotes.

That which resonates in my soul is equanimity, heedfullness and discrimination. Where ever I see people seeing the world with one of the brahma viharas, clear comprehension (heedfullness) and proper discrimination I see hope for this world.

Because those people see the world as it really is and have unconditioned good will toward it.

/Victor
 
Who is the “I am” mlz? I think the Father is speaking, not the mouth of Jesus…
.
For a Buddhist there is no contradiction. God is one being and Jesus is another being worthy of being called a God.

Makes perfect sense to me.
 
I will give you a quote to meet a quote. :). It is on a similar subject. You might say the same one in fact.

The Buddha said.

*Heedfulness: the path to the Deathless. Heedlessness: the path to death. The heedful do not die. The heedless are as if already dead. *
From here. accesstoinsight.org/tipitaka/kn/dhp/dhp.02.than.html#dhp-21

One of my favorite quotes.

That which resonates in my soul is equanimity, heedfullness and discrimination. Where ever I see people seeing the world with one of the brahma viharas, clear comprehension (heedfullness) and proper discrimination I see hope for this world.

Because those people see the world as it really is and have unconditioned good will toward it.

/Victor
Yes. Much wisdom in there. The suppression of so many impulses that tend to drive us to nowhere and cause nothing but problems. Our enemy lies within us unless we are mindful and heedful.

A lot of it has to do with attitude. If we see the world as a whole and seek our place in it, being helpful in our functioning role, then the equilibrium is established.

Some people are so absorbed in just the level of material pursuits and the animal nature that they never really live spiritually. Such people are those whom Jesus referred to when He said: “Let the dead bury their dead.”
 
Yes. Much wisdom in there. The suppression of so many impulses that tend to drive us to nowhere and cause nothing but problems. Our enemy lies within us unless we are mindful and heedful.

A lot of it has to do with attitude. If we see the world as a whole and seek our place in it, being helpful in our functioning role, then the equilibrium is established.

Some people are so absorbed in just the level of material pursuits and the animal nature that they never really live spiritually. Such people are those whom Jesus referred to when He said: “Let the dead bury their dead.”
Here is another important piece of the puzzle to Love and Peace. One that Is probably the most central to solving many of the worlds conflicts. So simple yet so hard!

From the Dhammapada
‘He insulted me, hit me, beat me, robbed me’ — for those who brood on this, hostility isn’t stilled. ‘He insulted me, hit me, beat me, robbed me’ — for those who don’t brood on this, hostility is stilled. Hostilities aren’t stilled through hostility, regardless. Hostilities are stilled through non-hostility: this, an unending truth. Unlike those who don’t realize that we’re here on the verge of perishing, those who do: their quarrels are stilled.
But as you can see from the (other) linked text the our goals differs a lot. Much that you think is flawed in the text I linked you will understand under the context of Nibbana separated from the Source.

I am sorry that I seem to press this point but I think it is important to your spiritual path that you understand it and can bring a light to discussions that otherwise will seem totally unpenetrable.

Worldwide peace is important. People who strive toward it deserves to understand one another. Don’t you think?

/Victor
 
But as you can see from the (other) linked text the our goals differs a lot. Much that you think is flawed in the text I linked you will understand under the context of Nibbana separated from the Source.

I am sorry that I seem to press this point but I think it is important to your spiritual path that you understand it and can bring a light to discussions that otherwise will seem totally unpenetrable.

Worldwide peace is important. People who strive toward it deserves to understand one another. Don’t you think?

/Victor
. Yes, Understanding held beliefs and appreciating them honestly is a step towards the much needed unity which brings peace. The common Baha’i view is that we are to be as the fingers of one hand, which do not compete or exist independently, but are part of one whole which needs to be coordinated.

. One practical aspect of this is the establishment of a universal auxiliary language, to be taught in all the schools, so that everyone can communicate. Thus, making the earth one homeland. This language is either to be selected from one of the existing languages or a new one constructed for that purpose.

. As you point out that different goals are often held to be of primary importance, it is important to discuss those goals and what they do both for the individual and the whole human family. There are two things going on here, I think. One is the necessary focus of the individual to obtain a personal sense of tranquility in their approach to life’s problems, and the other takes on a social aspect on gradual levels, from local, national, to international.

. If, for example, a great natural disaster occurs, such as a Hurricane or tsunami, it is of world concern, for the whole of humanity is affected. We tend to express our compassion when we recognize others to be related to ourselves. The opposite of this tendency is found when war breaks out and people are taught to dehumanize the “enemy” in order that they may kill and destroy.

. That we find ourselves communicating on the world wide web indicates an innate need for dialogue far beyond our daily human contacts, and a desire to expand our social spheres. For me, there has long been an attraction to spiritual beliefs of others. This is more than a passing curiosity, but falling short (I hope) of an obsession. When we understand what others believe, we know what motivates them, guides and establishes the worldview.

. Its like scratching an itch, the need to know what is holy and sacred among our tribal cousins, and their means of finding fulfillment. We all face these same life issues about birth and death, and what we call the afterlife, for example, especially when someone near to us passes away. Then our spiritual antennae go up and we find ourselves wanting to know, or asking questions.

. I don’t know if I am properly paying attention to the point that you are trying to make. I feel as though I may be missing something of primary importance to you, so please help me a bit more by explaining, if you can, what your personal goals are in life, spiritually speaking. Maybe this could be on an individual and collective level of achieving peace and serenity. For me, I seem unable to extract myself from the whole of society, yet still struggle individually with my problems.

. I think what I’m attempting to articulate might be held within the concept of the Bodhisattva who refrains from being overly engrossed with personal nirvana in order to be of assistance to others. How this takes form in one’s life would be the direction of service or occupation, I suppose.

. In contrast to this might be the example of a Christian who is obsessed with “personal salvation” as a motivator, as opposed to someone not obsessed with their own soul so much as the needs of mankind, especially in such pressing times we live.
 
Jesus is one with the Father ( I and my Father are one)
Mark 13:32 “But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.”

rossum
 
. If, for example, a great natural disaster occurs, such as a Hurricane or tsunami, it is of world concern, for the whole of humanity is affected. We tend to express our compassion when we recognize others to be related to ourselves. The opposite of this tendency is found when war breaks out and people are taught to dehumanize the “enemy” in order that they may kill and destroy.
Empathy is included in the s.c. brahma viharas (heavenly abodes). Both the ability to feel with those in need and the ability feel joy with others success.
. That we find ourselves communicating on the world wide web indicates an innate need for dialogue far beyond our daily human contacts, and a desire to expand our social spheres. For me, there has long been an attraction to spiritual beliefs of others. This is more than a passing curiosity, but falling short (I hope) of an obsession. When we understand what others believe, we know what motivates them, guides and establishes the worldview.

. Its like scratching an itch, the need to know what is holy and sacred among our tribal cousins, and their means of finding fulfillment. We all face these same life issues about birth and death, and what we call the afterlife, for example, especially when someone near to us passes away. Then our spiritual antennae go up and we find ourselves wanting to know, or asking questions.
And still this is sometimes impossible due to the simple fact that we can not walk in all peoples shoes. Sometimes we just have to accept the differences in good faith and believe that our fellow man wants the same thing as us even if we can not understand his/her motivations.

Example: I have grown up in a Buddhist environment and learnt to make decisions based on buddhist ethics and moral values. Every decision I make is based on that leaning from when I was very small.

I have tried very hard to understand the motivations of Atheists for their choices and failing. It is impossible for me to understand what they use as moral grounds for their decisions. Yet I can see that they time and again chooses the same paths in life that I do.

But of course I have to acknowledge the choices they make that are different from mine too. So I think there is both understanding and accepting involved.
. I don’t know if I am properly paying attention to the point that you are trying to make. I feel as though I may be missing something of primary importance to you, so please help me a bit more by explaining, if you can, what your personal goals are in life, spiritually speaking. Maybe this could be on an individual and collective level of achieving peace and serenity. For me, I seem unable to extract myself from the whole of society, yet still struggle individually with my problems.

. I think what I’m attempting to articulate might be held within the concept of the Bodhisattva who refrains from being overly engrossed with personal nirvana in order to be of assistance to others. How this takes form in one’s life would be the direction of service or occupation, I suppose.

. In contrast to this might be the example of a Christian who is obsessed with “personal salvation” as a motivator, as opposed to someone not obsessed with their own soul so much as the needs of mankind, especially in such pressing times we live.
Hmm I cannot speak for all Buddhists of course maybe there are those that indeed think that Nibbana is the same thing as the Source. The Mahayana bodisattva ideal is probably a lot closer to your viewpoint than my theravada standpoint.

I am actually one of those that view nibbana as a form of personal salvation. My aim in that department is egotistic and not altruistic as the Mahayanans.

But I also have children and that makes me want to leave behind a place that is better for them. Again a selfish motive. But I do not claim sainthood. 🤷

For me Nibbana is the opposite of Samsara. Yet for now I am a part of this world and I view it as my duty to work for its betterment to the best of my ability until I can finally rest in the embrace of nibbana. I guess that somewhere along the way I will have to put that aside but not yet I think. That is the distinction I am pointing out. The Path to God is embedded in the Dhamma but it is not the final destination of the Dhamma.

Also as the Love for the beings of this world increases the discrimination of my needs for my sons and for the population in large decreases.

A catholic asked me If it is not so that a Buddhist must give up attachment for his family? I said that it is not because the love for the family decreases but because the love of all the beings in the world increases until there is no distinction any more.

Have you read the sutta of loving kindness?
accesstoinsight.org/tipitaka/kn/snp/snp.1.08.piya.html

I think you will like it.
Let him not perform the slightest wrong for which wise men may rebuke him. (Let him think:) ‘May all beings be happy and safe. May they have happy minds.’
"Whatever living beings there may be — feeble or strong (or the seekers and the attained) long, stout, or of medium size, short, small, large, those seen or those unseen, those dwelling far or near, those who are born as well as those yet to be born — may all beings have happy minds.
"Let him not deceive another nor despise anyone anywhere. In anger or ill will let him not wish another ill.
"Just as a mother would protect her only child with her life even so let one cultivate a boundless love towards all beings.
"Let him radiate boundless love towards the entire world — above, below, and across — unhindered, without ill will, without enmity.
"Standing, walking, sitting or reclining, as long as he is awake, let him develop this mindfulness. This, they say, is ‘Noble Living’ here.
 
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