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Doesn’t this hypothetical situation depend greatly on the specific teaching from which the hypothetical Catholic dissents, namely its infallible nature or lack thereof?
It’s my understanding that non-infallible teachings can change/developed and have changed/developed which obviously would subject non-contemporary Catholics to different standards. Allow me to introduce another hypothetical into this hypothetical
Suppose that time travel becomes possible and a 21st century Catholic transports himself to 11th century Europe. At this time the church non-infallibly teaches that Jews are collectively guilty of deicide and that the lending of any sum of money at any level of interest is mortally sinful. To which standard is this 21st century Catholic held? Should he dissent from this 11th century teaching and proclaim that Jews are not guilty of deicide, or should he everywhere and at every time do and believe exactly what the Church teaches at that given moment? If he follows his conscience (and the teachings of the 21st century Church) he will dissent from the 11th century Church teaching because it’s the right thing to do irrespective of space or time. If he’s a good little “conservative Catholic” (as some have been so dubbed), he will do whatever the current Pope and/or episcopacy say. Isn’t the latter a, howbeit subtle, form of moral relativism? How is it that an 11th century Catholic who lends money at interest is guilty of a mortal sin but a 21st century Catholic who owns a bank not?
I think (and may very well be wrong) that there are indeed instances where dissenting from Church teaching is at least morally permissible and at most a moral imperative. I cannot think of any teachings/practices today that violate my conscience, but I honestly don’t know what I’d do if any were to arise.
As far as infallible teachings (whether defined by ecumenical council, papal ex cathedral documentation, explicit teaching in scripture, or collective, continual consensus of the episcopate throughout the ages), I don’t believe there is any wiggle room. One cannot by definition be a Catholic if he:
It’s my understanding that non-infallible teachings can change/developed and have changed/developed which obviously would subject non-contemporary Catholics to different standards. Allow me to introduce another hypothetical into this hypothetical
Suppose that time travel becomes possible and a 21st century Catholic transports himself to 11th century Europe. At this time the church non-infallibly teaches that Jews are collectively guilty of deicide and that the lending of any sum of money at any level of interest is mortally sinful. To which standard is this 21st century Catholic held? Should he dissent from this 11th century teaching and proclaim that Jews are not guilty of deicide, or should he everywhere and at every time do and believe exactly what the Church teaches at that given moment? If he follows his conscience (and the teachings of the 21st century Church) he will dissent from the 11th century Church teaching because it’s the right thing to do irrespective of space or time. If he’s a good little “conservative Catholic” (as some have been so dubbed), he will do whatever the current Pope and/or episcopacy say. Isn’t the latter a, howbeit subtle, form of moral relativism? How is it that an 11th century Catholic who lends money at interest is guilty of a mortal sin but a 21st century Catholic who owns a bank not?
I think (and may very well be wrong) that there are indeed instances where dissenting from Church teaching is at least morally permissible and at most a moral imperative. I cannot think of any teachings/practices today that violate my conscience, but I honestly don’t know what I’d do if any were to arise.
As far as infallible teachings (whether defined by ecumenical council, papal ex cathedral documentation, explicit teaching in scripture, or collective, continual consensus of the episcopate throughout the ages), I don’t believe there is any wiggle room. One cannot by definition be a Catholic if he:
- denies the trinity
- denies that Jesus is God.
- denies the communion of saints.
- denies the supremacy of the Bishop of Rome.
- denies the grace imparted by the sacraments, etc.