CAF Bible Study - The Gospel of John

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My point was that in the Synoptic Gospels, the Apostles distributed the bread, pre-figuring the Eucharistic Celebration. You know, Jesus performs the miracles, but He uses the Apostles to reveal it, just like He uses the priest to reveal the miracle of the Eucharist.

In John’s Gospel, maybe the Apostles’ roles are already established (John’s Gospel was meant for a different purpose than the other three). Maybe John needed to teach the faithful that Jesus is truly present in the Eucharist, but I’m getting a little ahead, aren’t I?
[SIGN]Spoiler![/SIGN]
 
Why would this be?
Here’s a hint … probably for the same reason that St. John says (see John 3) that Jesus was baptizing, and then just a few verses later says that Jesus did not baptize, but only His disciples did.

St. John is giving us the answer to the questions: who did the baptizing? Who distributed this “miracle bread”?
 
Here’s a hint … probably for the same reason that St. John says (see John 3) that Jesus was baptizing, and then just a few verses later says that Jesus did not baptize, but only His disciples did.

St. John is giving us the answer to the questions: who did the baptizing? Who distributed this “miracle bread”?
Sure, but John doesn’t correct himself, now did he? (I mean in the bread scenario).
 
Not to be moving on so fast (I don’t want to imply the Gospel of Mark, here ;)), but verse 20 is a rather awful translation, isn’t it?
20: but he said to them, "It is I; do not be afraid
."It better translates to “Do not be afraid, I AM”. I hope I’m close to the correct translation. Isn’t the Greek, “Ego Ami”?
 
10: Jesus said, “Make the people sit down.” Now there was much grass in the place; so the men sat down, in number about five thousand.

Ever wonder how Jesus spoke to this many people without a P.A. system? How could He be heard by everyone in a throng like this?
 
Not to be moving on so fast (I don’t want to imply the Gospel of Mark, here ;)), but verse 20 is a rather awful translation, isn’t it?

It better translates to “Do not be afraid, I AM”. I hope I’m close to the correct translation. Isn’t the Greek, “Ego Ami”?
I agree. The “I am” is a form of the divine name received by Moses at the scene of the Burning Bush (should one capatilize buring bush as it is a proper name isn’t it:D ) And isn’t that how the israelites know that Moses was truly the deliverer because he used the unspoken term “I am” when asked who sent him.
 
21: Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

As God the father had led the people of Israel through the raging waters of the Red Sea, so now God the Son escorted the apostles safely through the storm waters of Lake Galilee. John’s description isn’t the calming of the waters , as much as a wondorous transfer of the alarmed apostles to the safety of the shore. Now that is a call to faith!!
 
(should one capatilize buring bush as it is a proper name isn’t it:D )
I think it’s more important for one to spell “burning bush” than to capitalize it!!! 😉

I’m sorry. I just HAD to go there!!
 
Here’s a hint … probably for the same reason that St. John says (see John 3) that Jesus was baptizing, and then just a few verses later says that Jesus did not baptize, but only His disciples did.

St. John is giving us the answer to the questions: who did the baptizing? Who distributed this “miracle bread”?
It sounds like Jesus was preparing His apostles in the ministry of the Diaconate before they were ready to be priests.
 
10: Jesus said, “Make the people sit down.” Now there was much grass in the place; so the men sat down, in number about five thousand.

Ever wonder how Jesus spoke to this many people without a P.A. system? How could He be heard by everyone in a throng like this?
I am not sure where this took place, but often public speakers would use a hill or cliff or other natural feature behind the crowd to help the speaker’s voice be heard.
 
I am not sure where this took place, but often public speakers would use a hill or cliff or other natural feature behind the crowd to help the speaker’s voice be heard.
In one of the scenes of the Gospels, Jesus teaches from Peter’s boat. The shore was sloped and very “accoustically enhanced” for public speakings. I would imagine this situation was similar.
 
I am not sure where this took place, but often public speakers would use a hill or cliff or other natural feature behind the crowd to help the speaker’s voice be heard.
I read this today… In ancient times, a system of heralds, or “loud speakers”, made it possible. Placed strategically throughout the crowd, the heralds relayed the message to the vast assembly.Like wind blowing over a field of grain, his word was carried by the heralds to his listeners. Aint that a pretty picture!!
That sounds like a game we played when we were children called pass it on.
 
Not to be moving on so fast (I don’t want to imply the Gospel of Mark, here ;)), but verse 20 is a rather awful translation, isn’t it?
It better translates to “Do not be afraid, I AM”. I hope I’m close to the correct translation. Isn’t the Greek, “Ego Ami”?The DRB has it this way. 20 But he saith to them: It is I; be not afraid.

The Greek text reads, ὁ δε λεγει αυτοις· εγω ειμι, μη φοβεισθε…
 
1897 King James Bible St John Chapter 6
  1. After these things Jesus went over the Sea of Galilee, which is the sea of Tiberias.
  2. And a great multitude followed Him because of Him, because they saw His miracles which He did on them that were diseased.
  3. And the passover, a feast of the Jews, was nigh.
  4. When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread, that these may eat?
  5. And this He said to prove him: for He Himself knew what He would do.
    ST JOHN WRITES JESUS WAS CONSTANTLY TESTING HIS DISCIPLES. HE ALREADY KNEW WHAT TO DO.
    7.Philip answered Him, two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
  6. One of His disciples, Andrew, saith unto Him
  7. There is a lad here, which hath five barley loaves and two small fishes: but what are they among so many?
    10.And Jesus said, Make the men sit down.Now there was much grass in the place. So the men sat down, in number about five thousand.
    OK, RIGHT THERE, 5,000 MEN. WHERE WERE THE WOMEN?
    11.And Jesus took the loaves, and when He had given thanks, He
    distributed to the disciples, and the disciples to them that were set down: And likewise of the fishes as much as they would.
    RIGHT HERE IS THE PERFECT EXAMPLE OF A PRE---- LAST SUPPER. JESUS IS ALREADY SHOWING HOW HIS CATHOLIC MASSES WILL BE CELEBRATED. DOES ANYONE ELSE SEE THIS? AND HE IS SHOWING THE RANKS OF POWER. AND COMPARE TO:
    GOD,JESUS, & HOLY SPIRIT TO DISCIPLES, TO PEOPLE = POPE, BISHOPS,PREISTS, TO PEOPLE
    AS HE TOOK THE BREAD, LOOKED UP & GAVE THANKS,
    AND SO ON…
    12.When they were filled, He said unto His disciples, Gather up the fragments that remain, that nothing be lost.
    BY ST JOHN USING THE WORD FRAGMENTS IT SONDS LIKE HOSTS OR SACRED BREAD.
    15.When Jesus therefore perceived that they would come and take Him by force, to make Him a king, He departed again into a mountain Himself alone.
  8. And when even was now come, His disciples went down
    unto the sea.
    I PONDER HERE WONDERING HOW LONG DID THEY LOOK FOR JESUS BEFORE THEY TOOK OFF? AND THEN I AM ASHAMED OF THOSE FEELINGS, AS IF I WERE THERE.
    17.And entered into a ship and went over the sea toward Caper-
    neum. And it was now dark, and Jesus was not come to them.
  9. And the sea arose by reason of a great wind that blew.
    I MUST SAY HERE THAT THE GREAT WIND MUST HAVE SURELY BEEN THE HOLY SPIRIT. THIS SENTENCE MAKES IT SOUND LIKE A MYSTERY, WHICH IT WAS & IS.
  10. So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship. And they were afraid.
  11. But He saith unto them, It is I; be not afraid.
    ST. JOHN WRITES THAT THE DISCIPLES SEE JESUS.
    “IT IS I” AT THIS POINT, I THINK JESUS IS JUST DECLARING TO THEM AS BROTHERS! AS KINFOLK! “BE NOT AFRAID” THIS IS JUST THE BEGINING!
    You all have me here. I hope that I can keep up. I read this Bible and the NAB. I,m sorry this was so long. I got carried away.
    {by Jesus) Sincerely, Franny
 
1897 King James Bible St John Chapter 6
11.And Jesus took the loaves, and when He had given thanks, He
distributed to the disciples, and the disciples to them that were set down: And likewise of the fishes as much as they would.
RIGHT HERE IS THE PERFECT EXAMPLE OF A PRE---- LAST SUPPER. JESUS IS ALREADY SHOWING HOW HIS CATHOLIC MASSES WILL BE CELEBRATED. DOES ANYONE ELSE SEE THIS? AND HE IS SHOWING THE RANKS OF POWER. AND COMPARE TO:
GOD,JESUS, & HOLY SPIRIT TO DISCIPLES, TO PEOPLE = POPE, BISHOPS,PREISTS, TO PEOPLE
AS HE TOOK THE BREAD, LOOKED UP & GAVE THANKS,
AND SO ON…
12.When they were filled, He said unto His disciples, Gather up the fragments that remain, that nothing be lost.
BY ST JOHN USING THE WORD FRAGMENTS IT SONDS LIKE HOSTS OR SACRED BREAD.
{by Jesus) Sincerely, Franny
Likewise in chapter 2 when our Lord converted the 6 jugs of water into wine He gives Himself to us abundantly.
 
23 However, boats from Tiberi-as came near the place where they ate the bread after the Lord had given thanks.
24 So when the people saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Caperna-um, seeking Jesus.
25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?”
26 Jesus answered them, “Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves.
27 Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal.”
28 Then they said to him, “What must we do, to be doing the works of God?”
29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
30 So they said to him, “Then what sign do you do, that we may see, and believe you? What work do you perform?
31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’”
32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven.
33 For the bread of God is that which comes down from heaven, and gives life to the world.”
34 They said to him, “Lord, give us this bread always.”
35 Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me; and him who comes to me I will not cast out.
38 For I have come down from heaven, not to do my own will, but the will of him who sent me;
39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”
41 The Jews then murmured at him, because he said, “I am the bread which came down from heaven.”
42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?”
43 Jesus answered them, “Do not murmur among yourselves.
44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day.
45 It is written in the prophets, ‘And they shall all be taught by God.’ Every one who has heard and learned from the Father comes to me.
46 Not that any one has seen the Father except him who is from God; he has seen the Father.
47 Truly, truly, I say to you, he who believes has eternal life.
48 I am the bread of life.
49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die.
51 I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.”
52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”
53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you;
54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
55 For my flesh is food indeed, and my blood is drink indeed.
56 He who eats my flesh and drinks my blood abides in me, and I in him.
57 As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.
58 This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever.” 59 This he said in the synagogue, as he taught at Caperna-um.
60 Many of his disciples, when they heard it, said, “This is a hard saying; who can listen to it?”
61 But Jesus, knowing in himself that his disciples murmured at it, said to them, “Do you take offense at this?
62 Then what if you were to see the Son of man ascending where he was before?
63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life.
64 But there are some of you that do not believe.” For Jesus knew from the first who those were that did not believe, and who it was that would betray him.
65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
 
66 After this many of his disciples drew back and no longer went about with him.
67 Jesus said to the twelve, “Do you also wish to go away?”
68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life;
69 and we have believed, and have come to know, that you are the Holy One of God.”
70 Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?”
71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was to betray him.
 
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