C
Contarini
Guest
That’s a fair point.Someone else pointed out that Bush was invited before 9/11/01-- before the Iraq War and before the 3 incidents of waterboarding at GITMO. So, war and torture were not issues at the time.
I don’t support Notre Dame’s decision exactly. I don’t support inviting someone just because he is president. I’m simply pointing out that Notre Dame is inviting Obama because he is president, not because they support his policies. Much of the outrage by conservative Catholics seems to presuppose that inviting Obama constitutes approval of his abortion policy. That is illogical. However, your question is a good one. I think there are many better choices Notre Dame could have made.The more basic question is: What is Obama being honored for? He was elected president, but what else has he done to deserve an honorary doctorate in law from a Catholic University? The crux of the argument of those supporting Notre Dame’s decision seems to be “well, what about Bush?” But I’ve not heard the solid reasons for why a Catholic institution should honor Obama in the first place. Bush was not perfect, but does that mean since there was not widespread criticism of his invitation to speak at Notre Dame, there should be no widespread criticism of Obama, or anyone else?
I come to this from the standpoint of a debate we had last year at my institution over the invitation of Jerry Jenkins, the co-author of the Left Behind books. I and a number of other faculty argued that this was a very poor choice, because we were essentially honoring Jenkins for being a very successful author of trashy fiction with a dubious theological message. (I say “dubious” in terms of my institution’s theological stance as a whole, which is broadly evangelical but not dispensationalist or fundamentalist. From my point of view, the theological message of Left Behind is much, much worse than dubious. But I recognize that many of my colleagues would disagree with me.)
At the same time, I thought that the reactions of some students and faculty were excessive–they saw our invitation of Jenkins as some kind of slide into fundamentalism. Clearly that was over-interpreting the invitation. And I think a similar caution is in order here.
Edwin
