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In a letter to a Mrs. Anna Locke, December 9, 1556, John Knox referred to Calvin’s Geneva as the “maist perfyt schoole of Chryst that ever was in the erth since the dayis of the Apostillis” (“the most perfect school of Christ that ever was on earth since the days of the Apostles”).
Quite a statement indeed! But you judge.
Here a sampling of life under Calvin’s “maist perfyt schoole of Chryst.” Would anyone here willfully want to be forced to live under the following rules, or to be punished for not heeding them?
“They tie up heavy loads and put them on men’s shoulders, but they themselves are not willing to lift a finger to move them.”**
Matthew 23:4
And surely Catholic historian William Thomas Walsh was right in saying:
“Calvinism quickly became an international movement, with a world capital at Geneva and with Calvin as a Pope ruling over a city with a regimentation uncomfortably suggestive of some totalitarian state of the future.” (Philip II, p. 249).
Quite a statement indeed! But you judge.
Here a sampling of life under Calvin’s “maist perfyt schoole of Chryst.” Would anyone here willfully want to be forced to live under the following rules, or to be punished for not heeding them?
ORDINANCES FOR THE SUPERVISION OF CHURCHES IN THE COUNTRY, February 3, 1547.
Ordinances for the Supervision of the Churches dependent on the Seigneury of Geneva, which is advised be put in force, subject to the complete discretion of their Lordships.
SERMONS.
I. Everyone … is to come on Sundays, unless it be necessary … to take care of children or animals, under penalty of 3 sous.
- Everyone is to be present at Sermon when the prayer is begun, under penalty as above, unless he absent himself for legitimate reason.
PENALTIES.
I. Those who fail in their duty of coming are to be admonished by the Guardians…
- If after intimation they continue to default, they are to be fined three groats, for each time…
- If anyone come after Sermon has begun, he is to be admonished, and if after this is done he does not amend, for each fault he is to be fined three sous…
- If during Sermon anyone make any disturbance…he is to be reported to their Lordships to be punished appropriately.
BY WHOM FINES ARE TO BE EXACTED.
I. The local lord, in conjunction with the Ministers and the Guardians, is to oblige the delinquents to pay the fines they have incurred… Legitimate excuses are to be admitted, but this is to be done without any formal procedure.
- If there be any so rebellious that, despite the above fines, they do not at all amend, they are to be reported to the Consistory with advice to the effect that their Lordships punish them according to the seriousness of their obstinacy.
OF BAPTISM.
- As to names … be careful both to avoid all superstition and idolatry and to remove from the Church of God everything foolish and indecent.
- If midwives usurp the office of Baptism, they are to be reproved or chastised according to the measure of fault found … under penalty of being put on bread and water for three days and fined ten sous…
ON THE SUPPER.
I. No one is to be received at the Supper unless…
- Those who wish to receive the Supper are to come at the beginning of the Service; those who come at the end are not to be received.
- All are to remain until the end, unless there be a legitimate excuse which is recognized as above.
OF TIMES OF MEETING AT CHURCH.
Buildings are to remain shut for the rest of the time, in order that no one outside the hours may enter for superstitious reasons. If anyone be found making any particular devotion inside or nearby, he is to be admonished: if it appear to be a superstition which he will not amend, he is to be chastised.
FAULTS CONTRAVENING THE REFORMATION BESIDES THOSE ALREADY MENTIONED.
First, Superstitions.
I. Those who have blasphemed … ought to do reverence for the first time; for the second a penalty of five sous; for the third ten sous; and for the last time put in the pillory for an hour.
- Anyone who abjures or renounces God or his Baptism is for the first time to be put for ten days on bread and water; for the second time his is to be punished with some more rigorous corporal punishment, at the discretion of the Lordships.
CONTRADICTION OF THE WORD.
I. … any who contradict the Word of God, let them brought before the Consistory to be admonished, or … receive chastisement according to the needs of the case.
- If the contradiction or rebellion amount to scandal …
DRUNKENNESS.
I. There is to be no treating of one another to drinks, under the penalty of three sous.
- The taverns are to be close during Service, under penalty that the taverner pay three sous and anyone entering them the same.
- There are to be no carousals, under the penalty of ten souls.
SONGS AND DANCES.
In anyone sings songs that are unworthily, dissolute or outrageous, or spin wildly round in the dance, or the like, he is to be imprisoned for three days, and then sent to the Consistory.
Etc……
Seems Calvin took after, not the meek and humble Christ, but rather, the oppressive and self-righteous Pharisees whom Christ condemned!Calvin: Theological Treatises, 1954, J. K. S. Reid, Westminster John Knox Press, ISBN 0664223672 ISBN 9780664223670, pp. 77-81.
“They tie up heavy loads and put them on men’s shoulders, but they themselves are not willing to lift a finger to move them.”**
Matthew 23:4
And surely Catholic historian William Thomas Walsh was right in saying:
“Calvinism quickly became an international movement, with a world capital at Geneva and with Calvin as a Pope ruling over a city with a regimentation uncomfortably suggestive of some totalitarian state of the future.” (Philip II, p. 249).