Another thing that we must understand is what the “divorce” is that the prophet Malachi tells us that “God hates” (Malachi 2:16).
Well, we know that it is not necessarily the issuing of a civil divorce decree. For God Himself issued Israel a “bill of divorce.”
Jeremiah 3:8 That because the rebellious Israel had played the harlot, I had put her away, and had given her a bill of divorce: yet her treacherous sister Juda was not afraid, but went and played the harlot also herself.
Israel had “played the harlot,” she was adulterizing against God so he had cause to “put her away” with a “bill of divorce.”
We too could pursue a civil divorce (if there are no other alternatives such as legal separation for example) when our spouse persists in adultery.
Commentary on Canon Law…
*What are the just reasons for separation? In marriage, apart from the conjugal rights and obligations in the strict sense, there are principles that regulate married life, that is, general guidelines for the behavior of the spouses. There are five such principles:
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- The spouses must remain faithful;
- They must strive after mutual materiel or bodily perfection;
- They must strive after mutual spiritual perfection;
- The spouses must live together,
- They must strive after the material and spiritual good of their offspring.
Reasons for separation, therefore, are those actions that seriously damage any of these principles. Consequently, the reasons for separation may be reduced to these four headings: adultery, grave bodily harm to the spouse or children, grave spiritual harm to the spouse or children, desertion.
Can. 1152 [concerns adultery and is omitted on this webpage]
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Can. 1153 — §1. A spouse who occasions grave danger of soul or body to the other or to the children, or otherwise makes the common life unduly difficult, provides the other spouse with a lawful reason to leave, either by a decree of the local Ordinary or, if there is danger in delay, even on his or her own authority.
So too, when our spouse is adulterizing against us we could obtain a civil divorce…*
It is so very important, however, to note that God never “divorces” Israel in His Heart. He never claims that He is no longer Her Husband. In fact, just six verses later He states that He is Her Husband…
14Return, O ye revolting children, saith the Lord: for I am your husband: and I will take you, one of a city, and two of a kindred, and will bring you into Sion.
And He was always willing to take Her back upon Her true repentance… just as our Church teaches us we should be…
§2. In all cases, when the reason for separation ceases, the common conjugal life is to be restored unless otherwise provided by ecclesiastical authority
Our Blessed Lord taught us the truth that a man who lusts after someone who is not his wife is an “adulterer” even though he has not yet committed an adulterous sexual act. So too is a man a “murderer” if he hates his brother even though he has not yet pulled the trigger.
This is no different for any other sin including divorce. When I claim in my heart that I am no longer married to the one to whom God joined me then I am guilty of the “grave offense” of divorce. I become a “divorcer.” I am telling God, “Yea,
You joined me but
I pronounce that I am no longer joined!”
The glossary of our Catechism defines this for us perfectly (of course)…
DIVORCE: The claim that the indissoluble marriage bond validly entered into between a man and a woman is broken. A civil dissolution of the marriage contract (divorce) does not free persons from a valid marriage before God; remarriage would not be morally licit (2382; cf. 1650).
If I am guilty of this “grave offense” then I should not be receiving Holy Communion.
Hopefully this doesn’t come across as “know-it-all-ish.” There are so many things I am still learning about our Faith and I welcome any friendly and charitable dialogue about this topic. I certainly could be missing something. But I love this Church and love being Catholic!!!
Bryan
LOVE SO AMAZING