T
TrueLight
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Ha, ha. You responded to quickly. I updated my post.Not according to some definitions presented here.![]()
Ha, ha. You responded to quickly. I updated my post.Not according to some definitions presented here.![]()
I also listen to Greek and Polish.I donāt think you like guitar masses and you really like Latin.![]()
Oh I forgot. You really like Polish too. Are you Polish?I also listen to Greek and Polish.![]()
Thanks for asking. Parents were both Polish-born and I attended Polish school in my early years. My English was very poor until we came to the U.S. But hard work and educating my parents got me an Excellence in English award in high school. Latin helped me a lot there.Oh I forgot. You really like Polish too. Are you Polish?
Awesome! I love languages.Thanks for asking. Parents were both Polish-born and I attended Polish school in my early years. My English was very poor until we came to the U.S. But hard work and educating my parents got me an Excellence in English award in high school. Latin helped me a lot there.![]()
How are guitar masses experimental masses?Greetings all,
I would break it down in this fashion:
Tridentine Catholic:
Observes only the EF Latin Mass; does not eat meat on Friday; women wear head coverings (and usually only dresses- no slacks/shorts); typically use only Pre-Vatican II hymnals. We ALWAYS receive Communion in the mouth while kneeling, (unless medical conditions restrict our ability to kneel). We approve of all current Church Doctrine concerning female priests, abortion, contraception, homosexuality, etc. We generally reject all the revisions of Vatican II that are not related to faith and morals issues. However, unlike the SSPX people; we still recognize the current pope and our local bishop. (BTW- this is my group).
Traditional Catholic:
Can observe either the EF or the OF Mass, (but does not care for guitar Masses or Charismatic services); prefers the older style hymns; do not like altar girls or inclusive language; usually will fast or abstain on Fridays- now and then. Will USUALLY only receive Communion in the mouth and sometimes kneeling. Also approves of Church doctrine concerning no women priests; as well as Her teachings regarding abortion, contraception, homosexuality, etc.
Modern or Liberal Catholic:
Only observes the OF; prefers guitar Masses, (or other āexperimentalā type Masses); approves of altar girls and Communion in the hand while standing. This group varies wildly on which doctrines they approve or reject; typically referred to as ācafeteria Catholics.ā
Of course, these are only ātextbookā definitions; there will always be fuzzy overlaps between each group that certain people will fall into.
Hope this helps rather than hinders.
Oremus pro invicem,
Sean C. :knight1:
**Please recite the Rosary daily. Each bead; devoutly said; is an eternal rose presented to Jesus and Our Blessed Mother.
Be sure to read The Secret of the Rosary by Saint Louis de Montfort. It will change your life.
Pray to St. Jude. **
If you go to a small country parish in Brazil, you will likely hear guitar, flute, accordion, etc. at Mass. It is very common. Even in larger city parishes it is common to see those instruments.You need to get out of the Developed and see how things are done in other countries.
Greetings ProVobis, ByzCath, et al,How about someone who has studied a lot, if not many, of the teachings of the Church, including all councils, major papal encyclicals, and its ancient languages? I donāt think I fall into any one of your categories.
Wowā¦I know you said fuzzy overlapsā¦but geezā¦Greetings all,
I would break it down in this fashion:
Tridentine Catholic:
Observes only the EF Latin Mass; does not eat meat on Friday; women wear head coverings (and usually only dresses- no slacks/shorts); typically use only Pre-Vatican II hymnals. We ALWAYS receive Communion in the mouth while kneeling, (unless medical conditions restrict our ability to kneel). We approve of all current Church Doctrine concerning female priests, abortion, contraception, homosexuality, etc. We generally reject all the revisions of Vatican II that are not related to faith and morals issues. However, unlike the SSPX people; we still recognize the current pope and our local bishop. (BTW- this is my group).
Traditional Catholic:
Can observe either the EF or the OF Mass, (but does not care for guitar Masses or Charismatic services); prefers the older style hymns; do not like altar girls or inclusive language; usually will fast or abstain on Fridays- now and then. Will USUALLY only receive Communion in the mouth and sometimes kneeling. Also approves of Church doctrine concerning no women priests; as well as Her teachings regarding abortion, contraception, homosexuality, etc.
Modern or Liberal Catholic:
Only observes the OF; prefers guitar Masses, (or other āexperimentalā type Masses); approves of altar girls and Communion in the hand while standing. This group varies wildly on which doctrines they approve or reject; typically referred to as ācafeteria Catholics.ā
Of course, these are only ātextbookā definitions; there will always be fuzzy overlaps between each group that certain people will fall into.
Hope this helps rather than hinders.
Oremus pro invicem,
Sean C. :knight1:
This is a very crude generalization. We can debate the merits or lack of it of CITH, standing for Communion, altar girls, EMHCs, etc, these are all Church-approved practices and should not take away oneās traditionalism or faithfulness to the Catholic faith. Why would you be any less of a Catholic for doing or accepting what the Church herself allows?Modern or Liberal Catholic:
Only observes the OF; prefers guitar Masses, (or other āexperimentalā type Masses); approves of altar girls and Communion in the hand while standing. This group varies wildly on which doctrines they approve or reject; typically referred to as ācafeteria Catholics.ā
This is perfect!This is why I dislike the labeling some seem to be into.
All Faithful Catholics are Traditional, prefering one set of Church allowed options does not change that.
All faithful Catholics are not necessarily traditional.This is perfect!
I totaly agree with this!
I was on the Catholic Answers forum the other day doing some intellectual mortification when I came across the question of defining a ātraditional Catholicā. The questioner writes:
Perhaps this has been covered somewhere else in this forum, but I couldnāt find anything that dircetly addressed it. What is the defintion of a āTraditonal Catholicā. Does this refer exclusively to practioners of a Latin Mass ,or does it encompass a set of values not believed to expressed in most of todays Catholic Churches?
Itās a very good question that is hard to answer. Broadly speaking, itās a Catholic who goes to the Tridentine Latin Mass-- abbreviated here and elsewhere as the TLM. But itās really more than that, itās a cultural and theological point of view that goes hand-in-hand with the TLM but is not the same as a TLM-goer.
At this point, Iād like to make a note of capitalization: I refer here to traditional Catholics. Itās an adjective. Tradition with a āCapital-Tā is the magesterial teaching of the Church and, though important, is not the subject of this post. If you use a Capital-T to write Traditional Catholics, youāve created a whole new religion. Which does not apply to traditional Catholics. People who are are traditional Catholics are 100% Roman Catholics, just like any other Roman Catholics. These little things matter-- thereās a huge difference between being orthodox and Orthodox. Thankyouverymuch.
To that question, I gave a descriptive response that kind of skirted around the question:
A traditional Catholic is not a person who āprefersā the old Latin Mass. Neither are they people who simply passed Catechism class.
They are people who adhere to a type of spirituality that is largely lost in the 21st Century Catholic Church.
Truthfully, itās easier to describe their outward signs than their character: the old Latin Mass is the biggest identifier⦠though there are certainly traditional Catholics who are marooned in Novus Ordoland; there are likewise non-traditional Catholics who go to the TLM.
Trads are people who listen to Catholic Radio⦠skeptically. They might have a blog. They can list their ātop-fiveā favorite Ecumenical Councils⦠none of which will rhyme with āAttican Shoeā. Their friends think theyāre fuddy-duddys. Theyāve got Holy Water fonts in all the bedrooms and by the front door. They quote the Douay Rheims bible. They have an opinion on offering Mass in baroque vestments while in a gothic chapel. Theyāre tired of tinfoil hat jokes. They may not like Bishop Williamson, but concede that sometimes heās right, and when heās right, heās really right. They can tell you about Assisi. When theyāre at a Novus Ordo Mass, theyāve got their hands folded like a Catholic during the Our Father. The women have an extra mantilla in the van-- just in case. The men have an opinion on the best type of pipe tobacco for any occasion. The boys have their own cassock and surplice hanging in the closet. The girls know how to play Dies Irae on the organ. They wear a t-shirt while they go swimming so their brown scapular doesenāt float away. Theyāre willing to drive an hour to go to Mass⦠every Sunday. They know the confession times of at least 4 churches. They invite priests over to play cards and smoke cigars. They pray to saints that you think may not really exist. They ask you to finish the sentence when you say āJohn Paul the Greatā⦠the great what? They might own a live chicken. When theyāre at a Novus Ordo Mass, everyone watches them to figure out why theyāre hitting themselves during the āLamb of Godā. Theyāre kneel after Mass to pray⦠and miss out on the fun gladhanding with Father by the parish gift shop. They scoff when they pass the Masonic Lodge. They cross themselves when they pass a Catholic church. They mutter something about the āpoor soulsā when they pass a cemetary. They mutter something about St. Michael when an ambulance passes them. Their girlsā first names are Mary. Their boysā middle names are Mary. Cappa Magna doesnāt sound like a drink at Starbucks to them. Theyāll tell you at length why being ācharitableā isnāt always being nice and friendly.
fisheaters.com/ontraditionalcatholics.htmlItās complicated. Trads are not easily defined. You just kind of know them when you see them.
Rock music during Mass is a liturgical abuse, and it is a sin to not observe fasting on the required days. Apart from that, I think you are correct.All faithful Catholics are not necessarily traditional.
If you are a faithful Catholic who thinks along these lines:
You may be faithful to the Church, but are you a traditional Catholic?
- Guitar music and rock masses are awesome;
- Gregorian Chant is boring
- Latin is in the past; letās move forward (Iāve seen this said on the forum)
ā I donāt want to hear about fasting or abstaining aside from the required days.- I like that my priest wants us to call him Father Bob instead of Father Smith.
Some of those certainly are traditional practices, but do you fit the definition above posted?Do these things make someone a ātraditionalistā?
- Fasting two days a week.
- Fasting before Mass for at least an hour.
- Confession once a week.
- Adoration.
- Devotional practices such as the Divine Mercy Chaplet.
- Receiving the Eucharist on the tongue.
- Doing some of the Breviary.
- Doing Lectio Divina,
These guys do all of that.
I do all of those bullet points. Does that make me a traditionalist Catholic?
The definition posted above? I meet most of them, yes. How many of those are required to hit in order to qualify as a traditional Catholic though? 70%? 80%? Are you less of a traditional Catholic if youāre donāt have Holy Water in your house?Some of those certainly are traditional practices, but do you fit the definition above posted?
Let me just start off here. The term ātraditional Catholicā or more commonly ātraditionalistā refers to a mentality, best described with the definition above. It in no way suggests that a Catholic who does not adhere to the term is not traditional. Someone who enjoys and practices the traditions of the Church is not a ātraditionalist Catholicā, even though they are traditional, simply because the term refers to a mentality, not a way a person practices their faith. For example, Mr. Joe might go to the Traditional Latin Mass every Sunday, fast twice a week, pray the Rosary in Latin, and go to confession weekly, but he is not a ātraditionalist Catholicā. He is traditional, yes, but he does not fit the term because he lacks the mentality. āTraditional Catholicā, and āTraditionalistā or āTradā for short, are all used interchangeably. There is a reason traditionalists call themselves ātradsā often, to avoid confusion with people who are just traditional.The definition posted above? I meet most of them, yes. How many of those are required to hit in order to qualify as a traditional Catholic though? 70%? 80%? Are you less of a traditional Catholic if youāre donāt have Holy Water in your house?
What makes or breaks the traditional aspect?
But thereās four things I want to comment on:
First, though there are certainly traditional Catholics who are marooned in Novus Ordoland. Iād love an explanation of what this means, please.
Second, "They can list their ātop-fiveā favorite Ecumenical Councils⦠none of which will rhyme with āAttican Shoeā. Vatican II is one of my Top Five* simply due to the mandate given to religous orders to go back to the charisms of their founders. It cannot be emphasized enough how important that was.
Third, why are different Rites not included in the definition provided? Or how about the different Uses?
Fourth, hereās one for you; thereās fewer things more traditional than joining a secular order. Making promises to follow a rule set forth by one of the great leaders of the Church. If you disagree then you may want to take it up with St. Pope Pius X, SFO. How come that isnāt in the definition?
**Top Five in no specific order:
- First Council of Jerusalem.
- Trent.
- Fourth Lateran.
- Vatican II
- Vatican I*
It was written as you can see by a traditionalist Catholic, and he/she means that there are many traditionalist Catholics who are āstuckā attending the Novus Ordo, because they cannot attend a Traditional Latin Mass for one reason or another.First, though there are certainly traditional Catholics who are marooned in Novus Ordoland. Iād love an explanation of what this means, please.
Yes, because traditionalist Catholics either dislike Vatican II itself or the results of Vatican II. Non-traditionalist Catholics can probably agree with traditionalist Catholics on the second point, however they would both probably disagree with the problems. E.g. a traditionalist would look at a guitar in Mass and condemn it as a bad result of Vatican II, whilst a non-traditional Catholic would have no problem with it, but they would both agree that the hymn, āGather us inā is one of the bad results.Second, "They can list their ātop-fiveā favorite Ecumenical Councils⦠none of which will rhyme with āAttican Shoeā.
Because as I stated above, a ātraditionalist Catholicā is not someone who just enjoys and adheres to traditional practices and liturgies of the Church, it is a mentality. The people who adhere to that specific mentality attend the Traditional Latin Mass. The same applies to your fourth point.Third, why are different Rites not included in the definition provided? Or how about the different Uses?
This may be of interest to to you, considering the people who practice it. To Dominicans, if they actually practice their Rite which comes from the 1200ās, one could say they are being traditionalists.Because as I stated above, a ātraditional Catholicā is not someone who just enjoys and adheres to traditional practices and liturgies of the Church, it is a mentality. The people who adhere to that specific mentality attend the Traditional Latin Mass. The same applies to your fourth point.
God Bless.