Can Catholics disagree with the Pope?

  • Thread starter Thread starter merne9
  • Start date Start date
Status
Not open for further replies.
Yes. There is more to what is to be believed, then just dogmas. There are two kinds of Magisterium. Extraordinary Magisterium and ordinary Magisterium. The extraordinary form of it may happen in two forms: 1. When the Pope, ex-catedra, announces a dogma. 2. When the Pope with the bishops partake in an Ecumenical Council, the teachings of the Council are to be believed by all faithful.
The ordinary Magisterium consists of Encyclicals and Apostolic Letters given out by the Pope. These too bear the sign of infallibility and must be believed.
None of the above are open to discussion, if you are a Catholic.
It is up to us to have a rightly formed conscience according to the teachings of the Catholic Church. If we don’t, then that is our fault and we have to answer to God for our faulty conscience especially if we are using it as an excuse to “do our own thing,” God Bless, Memaw
 
I’m curious whether Catholics can disagree with the Pope. I read a lot of posts from Catholics either criticizing the Pope or simply not agreeing.
I have been through my own evolution in my faith and time and time again have realized through many ways how wrong I was and end up agreeing with the Church.
I wonder, if we disagree with any part of the Church teachings or even what Pope Francis says does that mean we have more growing in our faith to do? Does that mean we are not as familiar?
From my husband’s perspective (former Atheist) we (Catholics) don’t seem to be very free when we are told what to think, believe etc.
Thank you any thing will help
We all have the right to disagree with the Pope or a Bishop or priest unless that cleric is speaking of church dogma or in the case of the Pope, he declares whatever he is saying to be infallibly true. I agree with you however, that sometimes we let our pride get in the way of seeing the truth that the pope points out. Also, sometimes we forget to take into consideration that often what we hear the pope has said is in a secular news source and they have an agenda. One recent example that comes to my mind is when the newspapers all broke the news that the Pope was against capitalism and for socialism—which is not what he said at all! Conversely, if the Pope said it was Wednesday and we all look at our calenders and recognize that it’s really only Tuesday, we haven’t lost a day somewhere. The Pope is incorrect and off by 24 hours!👍
 
The Moral of the story is don’t heed secular Newspapers, with the Internet, Websites, Vatican.va even Catholic Newspapers there is no reason to believe the tripe that the Washington Post etc puts out, a lot of them are so anti catholic, I myself living in England often hear the BBC coming out with nonsense, no matter what the time of night it is , I ring them and ask them for an explanation for the inaccuracies of the reporting then I follow it up with an E-mail, and believe me I have said some harsh things to the BBC because I hate lies, and they are not going to tell lies on the BBC , well not when I am around.
 
In 2009, Pope Benedict XVI made claims about condom use and HIV transmission which The Lancet called an attempt to distort scientific evidence in order to advance Catholic Doctrine. The Vatican responded by revising his statement with another falsehood, which seemed more palatable.

If we look further back in history, we can find more than seven centuries of statements by popes promoting antisemitism, even to the extent of demanding that Jews be forced to live in ghettos, etc…

There are numerous examples of popes being exactly like the rest of us, as imperfect people who don’t always have the facts right, who are influenced by various temporal forces and who are influenced our own prejudices and narrow minds.

Also, the church has changed some of its moral teachings over time. Those who dispute that ignore history, and are parroting back the current line of the church which is rather recently pushed (especially by Benedict).

So, yes, individual conscience should play a role. Imagine what a dangerous world it would be if any single person were considered to be infallible, and that person’s directives and opinions were blindly followed.

Any student of history (whether religious history or secular history) could write a thesis on the errors in thinking, teaching, and actions if various important leaders. Popes are no exception.

A Pope’s opinion should be considered as any other political or religious leader’s opinion should be considered.
 
I’m curious whether Catholics can disagree with the Pope. I read a lot of posts from Catholics either criticizing the Pope or simply not agreeing.
I have been through my own evolution in my faith and time and time again have realized through many ways how wrong I was and end up agreeing with the Church.
I wonder, if we disagree with any part of the Church teachings or even what Pope Francis says does that mean we have more growing in our faith to do? Does that mean we are not as familiar?
From my husband’s perspective (former Atheist) we (Catholics) don’t seem to be very free when we are told what to think, believe etc.
Thank you any thing will help
Long ago, the word freedom was distorted. The Pope would welcome any polite question regarding anything he said. Pope Francis, for example, is very much with the people. Too often, our perspective on the world is heavily influenced by a media that distorts what the Pope tells us, and we need to go to Catholic news sources to get the full story. As our shepherd on earth, he does what he should to guide the flock. Sometimes, what he says contradicts decades of bad behavior that we’ve experienced. For example, we are told what a family should be and how we should behave as Catholics, not just because he said so but because the accumulated wisdom held by the Church, based on Biblical truths, along with the guidance of the Holy Spirit, moves him to speak about the issues that we need to decide upon today.

Sometimes, we are told by experts that this or that idea or belief needs to change and the same from people on internet forums. The Church is keenly aware of this and desires us to be conformed to our true nature as Jesus Christ did. Many are pushing for this change or that change, but not all change is good or helpful.

God bless,
Ed
 
What continues to amaze me is that when it comes to following Church Dogma, the main focus of contention in areas of conscience are not religious, but social. We never see articles about the majority of Western Catholics disagreeing with Church teaching on the Assumption of Mary, etc, but we certainly see much disagreement and soul searching when it comes to ABC, gay issues and reproductive technology. 🤷
 
What continues to amaze me is that when it comes to following Church Dogma, the main focus of contention in areas of conscience are not religious, but social. We never see articles about the majority of Western Catholics disagreeing with Church teaching on the Assumption of Mary, etc, but we certainly see much disagreement and soul searching when it comes to ABC, gay issues and reproductive technology. 🤷
Thats because theological ideas don’t really affect how we behave and live our lives.

Social issue do affect how we live our life. That is really where the proving ground is. Am I willing to sacrifice something I personally would want for the sake of Christ and God’s Will?

Or am I merely concerned with gratifying myself and doing whatever I want to do.

Storing treasure on earth or in heaven?
 
In 2009, Pope Benedict XVI made claims about condom use and HIV transmission which The Lancet called an attempt to distort scientific evidence in order to advance Catholic Doctrine. The Vatican responded by revising his statement with another falsehood, which seemed more palatable.

If we look further back in history, we can find more than seven centuries of statements by popes promoting antisemitism, even to the extent of demanding that Jews be forced to live in ghettos, etc…

There are numerous examples of popes being exactly like the rest of us, as imperfect people who don’t always have the facts right, who are influenced by various temporal forces and who are influenced our own prejudices and narrow minds.

Also, the church has changed some of its moral teachings over time. Those who dispute that ignore history, and are parroting back the current line of the church which is rather recently pushed (especially by Benedict).

So, yes, individual conscience should play a role. Imagine what a dangerous world it would be if any single person were considered to be infallible, and that person’s directives and opinions were blindly followed.

Any student of history (whether religious history or secular history) could write a thesis on the errors in thinking, teaching, and actions if various important leaders. Popes are no exception.

A Pope’s opinion should be considered as any other political or religious leader’s opinion should be considered.
It would be interesting to see a book on some of the errors you’ve mentioned so that objective people, Catholic or not, could consider them in full. Encyclicals are generally quite long. It takes a willingness to take the time to read and digest their contents.

Regarding anti-semitism, distortions and falsehoods were published about the actions, and alleged inactions, of Pope Pius XII, which ended up being refuted by scholars, including commentary from the Jewish community.

Pope Benedict did a wonderful job of promoting Orthodox Catholic teaching. But unless someone has read his words in full, as opposed to sound bites from a media with an established record of distorting what he said, the average person is left with two choices: believe a media that is generally hostile towards Christianity, and the Catholic Church in particular, or go to credible Catholic sources to get the full story.

The Church’s stand on artificial contraception was faithfully articulated by Pope Paul VI in the encyclical, Humanae Vitae, published in 1968, but it was attacked within 24 hours by those in the middle of creating the ‘sex without love’ revolution, and this included some Catholic theologians taking out a full page ad in the New York Times. Makers of The Pill had to move product and the last thing they needed was people listening to the Pope.

Regarding Pope Benedict and his comments about condoms, I recommend the following:

bbc.co.uk/blogs/legacy/ni/2009/03/aids_expert_who_defended_the_p.html

Peace,
Ed
 
It is up to us to have a rightly formed conscience according to the teachings of the Catholic Church. If we don’t, then that is our fault and we have to answer to God for our faulty conscience especially if we are using it as an excuse to “do our own thing,” God Bless, Memaw
👍 We should onsider how the Saints “operate” having spiritually matured past self-justifying lies often found in “following my conscience”. It’s quite easy to have the conceit to make oneself an exception to the rule of the obedience of faith based on one’s own opinion of oneself as having prayed, studied and thought rightly because of one’s sincerity. St. John of the Cross and St. Teresa of Jesus, to name only the most renowned, both explicitly said that if anything they taught contradicted their Holy Mother the Roman Catholic Church, one was to go with the Church and not with their teaching; the Gospel says that if one does not even listen to the Church, treat as a one as an unbeliever, and in his encyclical Veritatis Splendor John Paul II pointed out the error of making one’s conscience as the ultimate norm in matters of morality.
 
Epan #24
In 2009, Pope Benedict XVI made claims about condom use and HIV transmission which The Lancet called an attempt to distort scientific evidence in order to advance Catholic Doctrine. The Vatican responded by revising his statement with another falsehood, which seemed more palatable.
Totally false re the so-called “claims” of *The Lancet *-- don’t rely on the media for anything Catholic.

Realistic commentary on the Pope’s statements and how they are twisted are here:
tinyurl.com/2at2lp4 [Jimmy Akin, *National Catholic Register, November 20, 2010]
and here:
tinyurl.com/2774mor *Ginger Factor: The Pope approves of condoms!!! *Nov 20. 2010]
and here:
tinyurl.com/44qschj A Brighton based Catholic]

**Answer by Fr. Stephen F. Torraco on July-12-2007 (EWTN): **
In the case having condomistic intercourse with a spouse infected with AIDS, the principle of double effect is not applicable. The second criterion of the principle of double effect states that the act in question (in this case, condomistic intercourse) must be morally good in itself. However, that is not the case because condomistic intercourse contradicts and violates the inner meaning of the marital act.

With regard to intrinsically evil acts, and in reference to contraceptive practices whereby the conjugal act is intentionally rendered infertile, Pope John Paul II teaches: ‘Though it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good, it is never lawful, even for the gravest reasons, to do evil that good may come of it (cf.Rom.3:8) - in other words, to intend directly something which of its very nature contradicts the moral order, and which must therefore be judged unworthy of man, even though the intention is to protect or promote the welfare of an individual, of a family or of society in general.’ (Veritatis Splendor, n.80).
 
It’s all up to how you form your conscience. If your conscience is well-formed, then it provides a reliable guide. If not, it will always lead you to error.
CCC1786 Faced with a moral choice, conscience can make either a right judgment in accordance with reason and the divine law or, on the contrary, an erroneous judgment that departs from them.Therefore, we must take the steps to properly inform our conscience.

CCC1783 Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. the education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings.
Thanks for quoting those references. Essentially, the supremacy of conscience gives us the right to be wrong 🙂 ANd I think the second quote about conscience being informed speaks to what I was talking about in terms of doubt being an invitation to explore deeper. We can also pretend that we believe in the doctrine of the church and say so publically but who are we fooling… I would rather disagree with an understanding that I may be wrong and have an attitude of “what am I missing here” than pretend to believe what the dogma or the pope says in order to look the part of a good catholic… hope that makes sense too

Trickster
Bruce Ferguson
So if my conscience tells me abortion is ok, then it supersedes church teaching?

🤷
Of course not. I am saying that God respects our free will and we can be wrong. We can take the position of being pro-choice but we must understand that this decision is inconsistent with the teachings of the church. I argue that disagreement with the pope or church is not necessarily bad if you are really open to digging deeper to understand the teaching of the church in this regard. God does not want robots, conversion is not about brainless obedience, I think the Lord appreciates those sheeps that stray into the margins and sometimes we all - in various ways in our Catholic life - stray into those margins which are both chaotic and creative…but you are right, the fact that my supremacy of concience allows me to disagree, that does not change the teaching of the church and therefore right and wrong. Hope that clarifies.

Trickster
Bruce Ferguson
Your conscience can never trump official teaching on faith and morals! You shouldn’t be a cafeteria Catholic, it’s not our job to pick and choose.
Yeah, I am not sure if I said that freedom and supremacy of conscience “Trumps” the teaching of our church. I said that God respects my freedom of choice and my choice is often based on my understanding (or lack of understanding) on a certain teaching or what the pope says here or there. The two issues are not tied together.

It is actually our job to pick and choose. Otherwise how can we be in relationship with Our Lord, even the apostles asked Jesus over and over about this or that. Thomas doubted but was open to being corrected. Like I said in another post we are not called to be robots, or brainless obedience cause then the act of love for Jesus means nothing if we pretend to believe when we don’t.

The beauty of doubt, the beauty of debating with the Lord is the expereince of learning, Our Lord is patient with us and we need to arrive at the “ah-hah” moment in understanding…even if that understanding is understood as a mystery. At least we have come to the point of realizing that mysteries do indeed exist and there is something more than an intellectual or obedient relationship, there is a “sense” of mystery that we feel…and that comes iwth struggle not blind obedience…

Hope that clarifies.

Trickster
Bruce Ferguson
 
I would think one could disagree with the Pope and/or the teachings of the church based on the supremacy of conscience. And I don’t think the church has a problem with that as many in the church see doubt or disagreement as a means of digging deeper into the issue. The church and the scriptures only ask us not to politicize our differences and/or de-edify the church…;how are others on the supremacy of concscience?

Trickster
Wrong. For a start your conscience should be formed in accordance with Church teachings.
You cannot reject an infallible teaching for any reason. To do so is heresy and a sin of grave matter.
 
Wrong. For a start your conscience should be formed in accordance with Church teachings.
You cannot reject an infallible teaching for any reason. To do so is heresy and a sin of grave matter.
Thistle, supremacy of conscience is covered in the catechism. Supremacy of conscience is a personal matter; it reflects how you are position in relation to a teaching of the church, it is not necessarily a rejection of church teaching but a non-understanding of church teaching which could lead to a disagreement based on the facts that one knows.

I agree that conscience should be formed in light of church teaching; I said in a post somewhere that “doubt” or a “gut feeling” that would put you at odds with a piece of church teaching (i.e. 1 teaching out of a thousand) is not necessarily bad if you are open minded, and have a heart of inquiry. It is an opportunity to dig deeper… I believe that if one disagrees with the church to do so in a humble manner and a manner that assumes a “what am I missing here” attitude.

I am not talking about rejection I distinguish the concept of rejection as an “end” in comparison to the concept of “disagreement” which is a process of learning and moving towards towards an understanding…I hope that clarifies a bit of what I was trying to respond to the OP.
 
thistle #32
You cannot reject an infallible teaching for any reason
True.

Additionally, neither can we reject a non-infallible teaching:
Doctrine – non-definitive (non-infallible) requires intellectual assent (“loyal submission of the will and intellect”, Vatican II, *Lumen Gentium *25), not an assent of faith. [See the Apostolic Letter of St John Paul II *Ad Tuendam Fidem, and the Explanatory Note by the Congregation for the Doctrine of the Faith]
ewtn.com/library/CURIA/CDFADTU.HTM
 
True.

Additionally, neither can we reject a non-infallible teaching:
Doctrine – non-definitive (non-infallible) requires intellectual assent (“loyal submission of the will and intellect”, Vatican II, *Lumen Gentium *25), not an assent of faith. [See the Apostolic Letter of St John Paul II *Ad Tuendam Fidem
, and the Explanatory Note by the Congregation for the Doctrine of the Faith]
ewtn.com/library/CURIA/CDFADTU.HTM

That’s also true.
 
Catholics can disagree with the Pope on matters not related to faith and morals but Catholics should accept what he officially teaches on faith and morals.
 
God has given us a free will and choice to do whatever we want in secular matters and matters of faith. There is no disagreement here. We have the freedom to be wrong.

I guess where part of the difference in this thread is that for some “disagreement” is a noun and a final opinion, whereas for me “disagreement” is a verb and a process of discernment. There is a healthy aspect of critically analysing and thinking to come to a personal understanding of what the church teaches.

All are free to just accept the teachings of the church because they are the teachings of the church, but what kind of relationship is that. For many partners, they do just accept there partners at face value and that is good, and other partners struggle to understand their partner and that is a growing aspect of love. I think this is true in our faith. We can blindly accept the teachings of the church because that is what the church teaches… and did not Jesus say himself that it will be easier for children or the poor or something like that find their way into heaven. However, it is equally ok to be engaged in conversation and thinking with the Lord and the Church in trying to understand what the church is teaching…and the involvement of conversion to teaching must carry a degree of disagreement.

The idea of “no questions asked” with regards to what our teaching is disgenuine in the sense that most people have doubts, most people have disagreements unless they are trying to impress others by checking the most bullets on the “best catholic” checklist…doesn’t seem authentic to me. Conversion is a life long process, it involves struggling with ideas, concepts…we are to love the Lord with our whole minds as well as our whole hearts too… Jesus does not want ignorance as a basis for our relationship with him, the Catholic Church is not about blind ignorance, rather, we are not robots…so I continue to argue that it is ok to respectfully and with an open mind and heart to question… not for the purposes of discrediting the church but the opposite to find the terms and framework for one to fully embrace the teachings of the church through thought…be prepared to make mistakes, be prepared to go to the margins in thought but keep the Lord as the centre of your journey.

Trickster
 
The assumption of “no questions asked” is a red herring as the Church and Her real Catholics welcome questions, because they know that the multitudes do not understand because they do not know, and our mandate is to go and teach for which we need reason and faith and the urge to re-evangelize and to evangelise.
 
It would be interesting to see a book on some of the errors you’ve mentioned so that objective people, Catholic or not, could consider them in full. Encyclicals are generally quite long. It takes a willingness to take the time to read and digest their contents.

Regarding anti-semitism, distortions and falsehoods were published about the actions, and alleged inactions, of Pope Pius XII, which ended up being refuted by scholars, including commentary from the Jewish community.

Pope Benedict did a wonderful job of promoting Orthodox Catholic teaching. But unless someone has read his words in full, as opposed to sound bites from a media with an established record of distorting what he said, the average person is left with two choices: believe a media that is generally hostile towards Christianity, and the Catholic Church in particular, or go to credible Catholic sources to get the full story.

The Church’s stand on artificial contraception was faithfully articulated by Pope Paul VI in the encyclical, Humanae Vitae, published in 1968, but it was attacked within 24 hours by those in the middle of creating the ‘sex without love’ revolution, and this included some Catholic theologians taking out a full page ad in the New York Times. Makers of The Pill had to move product and the last thing they needed was people listening to the Pope.

Regarding Pope Benedict and his comments about condoms, I recommend the following:

bbc.co.uk/blogs/legacy/ni/2009/03/aids_expert_who_defended_the_p.html

Peace,
Ed
I was not referring to recent antisemitism. Let’s be clear. The Catholic Church may have invented antisemitism. Even if it didn’t, it was the primary driving force to persecute Jews in western society for nearly a millenium. The Catholic Church actively persuted Jews for more than seven centuries. It not only persecuted Jews, it actively encouraged heads of state to raise the level of persecution beyond what they might have otherwise. The actions of the church in thus respect for centuries was essentially and clearly of malevolent intent. Evil personified.

So, the apologists who might excuse the action of an individual or two, must still explain the behavior of seven hundred years of papal behavior.

This is all well documented just by looking at papal declarations.
 
epan #39
The Catholic Church may have invented antisemitism. Even if it didn’t, it was the primary driving force to persecute Jews in western society for nearly a millenium.
Totally false, the errors continue.

During the Great Jubilee year, Bl John Paul II issued a famous “apology” or act of contrition on behalf of the entire Catholic Church for the serious sins committed by its members over its almost 2,000 years of history.

In First Things (November 1997), Harvard Law Professor Mary Ann Glendon wrote that “the Pope himself has acknowledged the mistakes and sins of Christians in connection with, among other things, the Crusades, the Inquisition, persecution of the Jews, religious wars, Galileo, and the treatment of women. ** Thus, though the Pope himself is careful to speak of sin or error on the part of the Church’s members or representatives, rather than the Church in its fullness, that important theological distinction is almost always lost in the transmission**.”

**“Slavery ended in medieval Europe only because the Church extended its sacraments to all slaves and then managed to impose a ban on the enslavement of Christians (and of Jews)."**The Victory of Reason, Rodney Stark, Random House, 2005, p 28]. Rodney Stark is not even a Catholic.

Facing reality is necessary and worthwhile:
“St. Bernard spoke strongly against persecution of Jews. See the documentation of this fact in my volume THE GLORY OF CHRISTENDOM.” Answer by Dr. William Carroll on 08-30-2001, (EWTN)].

**Answer by Dr. William Carroll on 05-20-2002 (EWTN): **
The Inquisition had no jurisdiction over Jews, only Christians. The Church never officially called for the persecution of Jews. - Dr. Carroll
tinyurl.com/o7dvxjk
 
Status
Not open for further replies.
Back
Top