Can I know I'm saved?

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True, so how do we know which Church is correctly relating to Scripture in interpretation? For sure we know there’s an issue in this realm in various areas of Christian faith.
I believe there is one Church. Within the Church, there are disagreements. Christ the Head of the Church will sort this all out, but until he does I believe we must strive to interpret the Scriptures rightly and look to it as our primary authority, the one by which we judge everything else.
 
Sure, of course. But this living faith includes works, such as repentance and acts of holiness, right?
Yes it is both faith and works - but we consider repentance and forgiveness to be much like Baptism, in that it is the work of God, not man. Christ’s forgiveness restores us to a right relationship to him wherein we find salvation. We do have to repent - but the desire to do so is a work of the Spirit.
 
I would not say it “includes” as much as I would say that it results in repentance and acts of holiness.
Okay, so can we say then that true faith results in good works? If so, works are still necessary for salvation then (i.e. we are not saved by faith alone, since this faith subsumes in it works - it cannot be saving faith without works).
 
Yes it is both faith and works - but we consider repentance and forgiveness to be much like Baptism, in that it is the work of God, not man. Christ’s forgiveness restores us to a right relationship to him wherein we find salvation. We do have to repent - but the desire to do so is a work of the Spirit.
Sure, but then would you say that your faith is also the work of God, not man?
 
I believe there is one Church. Within the Church, there are disagreements. Christ the Head of the Church will sort this all out, but until he does I believe we must strive to interpret the Scriptures rightly and look to it as our primary authority, the one by which we judge everything else.
I agree, let me ask, do you think reconciliation requires not only Grace but indeed the effort through works to preserve the Faith which followed the Grace? Active Faith in other words?
 
Okay, so can we say then that true faith results in good works? If so, works are still necessary for salvation then (i.e. we are not saved by faith alone, since this faith subsumes in it works - it cannot be saving faith without works).
But you are misunderstanding the place of faith. It is by grace through faith. Salvation comes through faith and as faith is lived out and manifested, works result. So, we can rightly say that it is not by or through works that we are saved. It is by grace alone through faith alone. Faith alone is the means by which grace is transferred to us. This grace that we gain through faith results in the activation of sanctification.
 
Sure, but then would you say that your faith is also the work of God, not man?
God creates faith in us through hearing His Word and through the Sacraments. I suppose you could say that our work, then, is making the effort to go to hear the Word, and receive the Eucharist. But those works themselves are not what saves us, I look to Jesus’ death and resurrection.
 
But you are misunderstanding the place of faith. It is by grace through faith. Salvation comes through faith and as faith is lived out and manifested, works result. So, we can rightly say that it is not by or through works that we are saved. It is by grace alone through faith alone. Faith alone is the means by which grace is transferred to us. This grace that we gain through faith results in the activation of sanctification.
Certainly, it’s by God’s grace that we’re saved, and I’ll even accept that it’s transferred to us via faith. But the works need to be there too, or else the faith is not real faith. I mean, how else is faith live out but through what you do? It seems that faith and works (i.e. what you do) are intimately tied together. So while it’s true that grace is transferred through faith, one is not saved by faith alone, because the works are tied with the faith.
 
God creates faith in us through hearing His Word and through the Sacraments. I suppose you could say that our work, then, is making the effort to go to hear the Word, and receive the Eucharist. But those works themselves are not what saves us, I look to Jesus’ death and resurrection.
Of course the work is not what saves us. Likewise, the faith is not what saves us. It’s what Christ did, God’s grace in opening the divine family to us, and our faith and works in these that save us. That is, we need to have faith in Christ, and we need to work in Christ.
 
Of course the work is not what saves us. Likewise, the faith is not what saves us. It’s what Christ did, God’s grace in opening the divine family to us, and our faith and works in these that save us. That is, we need to have faith in Christ, and we need to work in Christ.
🙂 I’m glad we agree! I work side by side with my RCC brothers and sisters in their ministry to the poor here in Memphis, and I do so because I Love them as Jesus’ beloved children - both those that serve and the ones we serve. Our Lord commanded these works and I am joyfully obedient.

So yeah, we work too 🙂
 
🙂 I’m glad we agree! I work side by side with my RCC brothers and sisters in their ministry to the poor here in Memphis, and I do so because I Love them as Jesus’ beloved children - both those that serve and the ones we serve. Our Lord commanded these works and I am joyfully obedient.

So yeah, we work too 🙂
God bless you for what you do, Still Dream!!!

👍
 
Hi all, this is primarily addressed to our Protestant brothers and sisters.

Now, my ideas here with regards to your views on salvation might be wrong, so please let me know if I’ve misrepresented a Protestant perspective.

From my experience, there seem to be two general approaches to knowledge of salvation (regardless of the means of salvation), namely:

(i) Once saved, always saved - in this case a believer has eternal assurance of salvation, which cannot be lost, regardless of behaviour, apostasy, etc.

(ii) Salvation by faith alone - in this case a believer is saved by his faith (through the grace of God and Christ’s salvific work on the cross) and he knows he has saving faith by manifesting actions that accord with this faith.

It’s this second viewpoint that I’d like your opinions on. I’ve always found it troubling because, from those Protestants I’ve encountered, I get the impression that if someone commits a grave sin, such as adultery, the conclusion is that he never had saving faith after all. That is, knowing one is saved is dependent on works after the fact. My main gripe is that, really, nobody would ever know if he is saved until the point of death because a grave sin could be committed at any time.

That’s why I find the Catholic perspective more reassuring because we can hold a moral assurance of salvation and know that our faith is always saving faith when it is coupled with our actions in accordance to the will of God and His Church.

Any thoughts?

God bless.

Jonathan
I think we need an operational definition of “saved.” We are saved when we have eternal life; we’ll know we have eternal life when we pass from this life. So, how can any of us among the living know with absolute certainty that he/she is or will be “saved”?
 
I think we need an operational definition of “saved.” We are saved when we have eternal life; we’ll know we have eternal life when we pass from this life. So, how can any of us among the living know with absolute certainty that he/she is or will be “saved”?
I’m still at the “fear and trembling” stage, myself.
 
This is where we have a miscommunication. Faith alone to many Protestants and Evangelicals does not mean simply an intellectual assent. The works and “actions” that you do in accordance to your faith are part of it, not separate.

I don’t believe the Catholic “faith + works” is really different than how we see it.

Catholic = (Faith) + Works

Evangelical = (Faith + Works)
Sola fide (Latin: by faith alone), also historically known as the doctrine of justification by faith alone, is a Christian theological doctrine that distinguishes most Protestant denominations from Catholicism, Orthodox Christianity, and some in the Restoration Movement. en.wikipedia.org/wiki/Sola_fide

I am happy that you have come to believe in the truth about faith and works but I wish you would just admit that you have now adopted the Catholic POV, instead of trying to attribute to Catholics a POV they never had. The Catholic position has always been “shew me thy faith without works; and I will shew thee, by works, my faith.” James 2:18 Catholics have always taught that works are the evidence of real faith and that faith without works is dead. “Just as the body is dead without breath, so also faith is dead without good works.” James 2:26 But no hard feelings. I am happy you have finally come around to the truth.
 
Some bad answers here. Like Paul, we must work out our salvation in fear and trembling. Anyone who tells you he knows he is saved is just deluding himself.
I must be living in a wonderful “delusion”…I know I am saved by the work of Christ by grace thru faith. "These things are written that you may know you have eternal life.’

“There is no condemnation to those who are in Christ Jesus”

"Neither death nor life nor angels nor principalites nor things present nor things to come …shall separate us from the love of God which is in Christ Jesus.’

‘I KNOW Whom I have beleived that he is able to KEEP what I have commited to him against that day.’

There is a daily communion with Him…the Presence of God is not something that just “stops” one day…it takes a long time grieving of the Spirit and refusing to Listen…but to those who believe in His Name, He gives us the right to be the Children of God.

Working out one’s salvation does not mean we cannot be certain of the salvation freely given and bestowed by the grace and mercy of God thru faith…I have a grave responsibility how to live this New Life…and when I fall, there is One who will pick me up and set my feet on the path again.

If I were to commit murder, I’d say I strayed a long way from God way before I was moved to murder…if we walk in the Light as He is in the Light, we have fellowship with Him…my act of violence would be symtomatic of a life lived out side of the Light a long time before the murder was committed…but there still is hope, for He is Hope embodied…repentance…“turning around” makes forgiveness possible…He is faithful even when we are not.
 
Sola fide (Latin: by faith alone), also historically known as the doctrine of justification by faith alone, is a Christian theological doctrine that distinguishes most Protestant denominations from Catholicism, Orthodox Christianity, and some in the Restoration Movement. en.wikipedia.org/wiki/Sola_fide

I am happy that you have come to believe in the truth about faith and works but I wish you would just admit that you have now adopted the Catholic POV, instead of trying to attribute to Catholics a POV they never had. The Catholic position has always been “shew me thy faith without works; and I will shew thee, by works, my faith.” James 2:18 Catholics have always taught that works are the evidence of real faith and that faith without works is dead. “Just as the body is dead without breath, so also faith is dead without good works.” James 2:26 But no hard feelings. I am happy you have finally come around to the truth.
I’d like to reiterate that I do not see any meaningful distinction between the “Protestant” view of faith and the Catholic position. I have been studying Catholicism for some time now and I do agree with much of Catholic doctrine, as I’ve stated in the past. So I wouldn’t hesitate to admit that I “adopted” the Catholic point of view if that were the case.

But instead I believe that it is not truly different than that with which I grew up. If you read the comments by eminent individuals of various Protestant denominations you’ll see that they are essentially saying what you’ve stated. Indeed, the very wording of what you said - ‘works are evidence of real faith’ - is used by Evangelicals to explain* Sola Fide*.

So while I’m happy we are in agreement, I don’t think it is because I’ve “conformed to the Catholic point of view” but rather because I’ve realized that our point of views are much more similar than either of our sides generally cares to to admit.
 

If I were to commit murder, I’d say I strayed a long way from God way before I was moved to murder…if we walk in the Light as He is in the Light, we have fellowship with Him…
I seem to recall a thread where you supported abortion rights… but perhaps I’m mistaken.
 
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