(continuing)
where something like 100 - 150 priests from all over the diocese or region will show up and just sit in the pews and attend Mass.
For Fr. Vivona’s funeral (also known as Fr. Francis), we had more than three dozen priests (it might have been 50.) Most of the local RC, most of the ones from our Eparchy [which is roughly the western half of the US]–and it’s a small church. We couldn’t
fit them all in the Holy Place!

:crazy_face: {but we sure got a bunch of bishops and priests in there!}
So we had rows and rows of them, but almost all of them rose in place to join, as far as they could, the Anaphora, and all received as clergy, I believe, filing in and out . . .
Also the largest KofC honor guard I’ve ever been in. [when filing out at the end, one of the priests stopped to lean over and tell me how much better my regalia was than the new third world paratrooper outfit that is taking its place!]
A: Concelebrating in its present form is a fairly new development;
No. Just, no.
It’s lifting the western suppression of this ancient practice that’s a recent development. As I said above, in the early church, it was the norm.
Aren’t priests limited by canon law on how many Masses they can say each day?
That would be “1”, which is also the number of Masses a parish is supposed to have.

As a practical matter, almost all western priests and parishes have an indult(?) permitting more. I want to say a priest is still limited to celebration three times a calendar day. I haven’t a clue whether being a concelebrant t counts to wards this limit.
hawk