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Doc_Keele
Guest
Ah yes, another helpful and charitable post - you also deserve congratulations:thumbsup:
Quoted by Doc.Such is the contribution of Catholic intellect![]()
Without malice…OK, let’s look at the evidence.Please keep in mind that we’re all here because we care. SugarMagnolis believes just as strongly (and without malice) - just like you do.
We have a blind accusation of a fairly heinous action. That seems very malicious.You think it’s perfectly fine for rapists to impregnate whomever they please and then you punish their victims by forcing them to carry the rapist’s child.
Two more sentences, and two more accusations of a fairly malicious nature.You don’t give a thought to the damage you’re doing to that victim by forcing her to be bonded to her rapist for life. I don’t know how anyone
can call themselves Catholic and be so completely lacking in compassion.
Agreed. Not only is it unfair, it is a logical fallacy, often called ad hominemIt’s a bit unfair to attack people’s character because they don’t agree with you.
Your link is to an article by a priest, not a Bishop.The following excerpt was from the first article:
catholiceducation.org/articles/religion/re0566.html
**Therefore, before administering contraceptives to a rape victim, health care providers must ascertain first her medical history (including menstrual history, recent sexual activity, and contraceptive usage). A pregnancy test should be performed. If she is not pregnant but her medical history suggests the possibility that ovulation may have occurred, then health care providers ought to administer a Luteinizing Hormone urine dip test or a progesterone blood level test. These tests would indicate if ovulation has indeed occurred and thereby a child was possibly conceived. If these tests are not available in a timely way or at all, treatment should proceed as long as there is a reasonable doubt that ovulation has occurred.
Here again is a key point. If there is a reasonable doubt that ovulation has taken place, the right of the woman to prevent the pregnancy should be favored, even if this unknowingly and unintentionally expels a conceived ovum. **
I can’t tell you how much resistance I got to the above from some pro-lifers on this forum, when in fact, it came from the Bishops.
And I admit, it makes me feel a whole lot better.
Please tell me that I’m not the only one to get a HUGE kick out of such irony.
So glad that I’m not the only one.Such is the contribution of Catholic intellect
Sam, the Neon Orange Knight
I’m sorry that I am a little late in this thread and that I didn’t read through all of the pages before posting, but I would like to say something to this question.They did not choose to become pregnant, they are just innocent victims…Is it okay for a rapped girl to have an abortion?
Which is WHY you talk about tough situations before they arise.I don’t think I could ever judge a rape victim for getting an abortion. Honestly, I am sure there are a few women in this thread that are arguing against it that might go that route if the situation arose.
And what physical development precluded carrying a child?Janet, the issue with that Brazilian girl was that her physical development precluded carrying the child - so not as “cut and dry” as you make out. Should a 9 year old die carrying a child that had next to little chance of surviving which was conceived through a heinous act of violation?
I’m sorry that I am a little late in this thread and that I didn’t read through all of the pages before posting, but I would like to say something to this question.
From what I have heard about official practices within the Catholic Church it is not okay for a girl that has been raped to have an abortion performed.
I say that because I have heard of a case in Brazil where a 9-year old girl was raped by her stepfather. was pregnant with twins and then had an abortion. Everybody who participated in that abortion incurred an excommunication because of it.
Apart from this very harsh treatment of somebody who has already suffered incredible harm (which I do not agree with), I agree with the Church’s point of view.
**But keep in mind, that each of these who were excommunicated can make a good confession and be in good standing with the Church.
Also, how did they excommunicate a 9 year old? Anyway, she too can go to confession and be reconciled with the Church and be in good standing.
It’s not as if the Church abandoned all involved. They took an opportunity to point out how grave the sins were, and gave them the opportunity to make amends and come back to the Church.**
An abortion for someone who has been raped is nothing less than the death penalty for a child because of his / her father’s crime. This child might have been conceived in a rape, but it is not his or her fault. The fact that the father is a rapist does not make it legitimate to kill the child for his crime. It is about as legitimate to kill the baby in the womb as it would be to kill the baby after the birth (which would then be infanticide and certainly illegal). Instead of punishing the child (and making him or her another victim) we should support the mother to cope with the trauma, live through the pregnancy and have the child in whichever way best for her (which would be a c-section in the case of a 9-year old mother). We should encourage the family of the mother in this endeavor to preserve the mother’s and the child’s life. An abortion inflicts harm upon the mother and causes the death of the child.
**
I’m sure the child’s family would have appreciated your gentle counselI think it probably gets further than hellfire and brimstone. In the end though, it will be up to the family. The best we can do is guide them back to being in good standing with the Church.**
You do realize that she could have carried, but that the problem would have been giving birth due to her physique, right? That was the main reason why the CC did not have an issue with excommunicating her, because there was the possibility of a c-section for the birth.Janet, the issue with that Brazilian girl was that her physical development precluded carrying the child - so not as “cut and dry” as you make out. Should a 9 year old die carrying a child that had next to little chance of surviving which was conceived through a heinous act of violation?
How would you know whether any of us were ever violated or not? Let me go out on a limb… I admit that I did not get pregnant like the girl did (though I wasn’t sure), but I would have never thought of an abortion had it been so.I don’t think I could ever judge a rape victim for getting an abortion. Honestly, I am sure there are a few women in this thread that are arguing against it that might go that route if the situation arose.
Excommunication is the penalty for all who get an abortion or are involved in abortions. The CC does not exclude rape victims here.Hi Janet
But keep in mind, that each of these who were excommunicated can make a good confession and be in good standing with the Church.
Absolution from excommunication
Apart from the rare cases in which excommunication is imposed for a fixed period and then ceases of itself, it is always removed by absolution. It is to be noted at once that, though the same word is used to designate the sacramental sentence by which sins are remitted and that by which excommunication is removed, there is a vast difference between the two acts. The absolution which revokes excommunication is purely jurisdictional and has nothing sacramental about it. It reinstates the repentant sinner in the Church; restores the rights of which he had been deprived, beginning with participation in the sacraments; and for this very reason, it should precede sacramental absolution, which it thenceforth renders possible and efficacious. After absolution from excommunication has been given in foro externo, the judge sends the person absolved to a confessor, that his sin may be remitted; when absolution from censure is given in the confessional, it should always precede sacramental absolution, conformably to the instruction in the Ritual and the very tenor of the formula for sacramental absolution, It may be noted at once that the principal effect of absolution from excommunication may be acquired without the excommunicated person’s being wholly reinstated in his former position. Thus, an ecclesiastic might not necessarily recover the benefice which he had lost; indeed he might be admitted to lay communion only. Ecclesiastical authority has the right to posit certain conditions for the return of the culprit, and every absolution from excommunication calls for the fulfilment of certain conditions which vary in severity, according to the case.
Excommunication, it must be remembered, is a medicinal penalty intended, above all, for the correction of the culprit; therefore his first duty is to solicit pardon by showing an inclination to obey the orders given him, just as it is the duty of ecclesiastical authority to receive back the sinner as soon as he repents and declares himself disposed to give the required satisfaction. This satisfaction is often indicated in the law itself; for instance, usurpers of ecclesiastical property are excommunicated until such time as they make restitution (Council of Trent, Sess. XXII, c. xi); and again, it is determined by the judge who grants absolution or the indult for absolving. Besides expiatory practices habitually known as “penance”, such satisfaction exacts opportune measures for the reparation of the past, as well as guarantees for the future. It is not always necessary that these measures be executed prior to absolution, which is frequently granted on the solemn promise of the excommunicated party either to accomplish a specified act, such as coming to an agreement with the Church for the property usurped, or simply to abide by the orders of ecclesiastical authority (standi mandatis ecclesi ). In such cases absolution is not unusually given under pain of “reincidence” (ad reincidentiam), i.e., if within a definite period the person censured has not accomplished a certain specified act, he reincurs the same excommunication; his status is just as if he had never been absolved. However, this clause of reincidence is not to be presumed; when occasion requires, it is inserted in the sentence of absolution or in the indult granted for that purpose.
If I understand the last few sentences right, then the excommunication that is incurred privately and without the knowledge of others (occult) can be absolved in foro interno, by any priest one chooses to confess to without denouncing oneself to a judge. A public excommunication in foro externo however needs to be publicly removed by a judge.The formula of absolution from excommunication is not strictly determined, and, since it is an act of jurisdiction, it suffices if the formula employed express clearly the effect which it is desired to attain. The formula for remitting the excommunication in foro externo should be such as to absolve validly from public excommunication. Similarly, an excommunication imposed by judicial sentence is to be revoked by an absolution in the same form; occult excommunication may be revoked in the confessional by the sacramental formula. The Roman Ritual (tit. LII, c. ii) gives the formula of absolution used in foro externo and states that in foro interno absolution is given in the usual sacramental form.
Kage, while Rence has linked to the opinion of a priest, whose opinion is quite sought after, btw. The document that she is referring to is put out by the USCCB. She is not grasping at straws. While she and I disagree, we are having a good discussion here.Your link is to an article by a priest, not a Bishop.
The bold quote you give is not from the USCCB document, but is the PRIEST’s personal opinion.
You are really grasping for straws - why the desire to justify abortion?
Honestly, I believe this is an presumption with nothing to indicate that this is even plausible. It is, a best, a guess and certainly an unfair statement. IMOI don’t think I could ever judge a rape victim for getting an abortion. Honestly, I am sure there are a few women in this thread that are arguing against it that might go that route if the situation arose.