H
Holly3278
Guest
***No! *** Tell me, what wrong did the unborn child do that was conceived out of rape. I have said it before and I will say it again. Abortion is never morally right! 
Yes and that my point, if ABC is a universal intrinsic evil, why would they allow it in some cases?Perhaps I misunderstood, the link you provided is for the following: Fact Sheet: Emergency Contraception and Treatment of Victims of Sexual Assault.
This does not mean that the Church approves the use of emergency BC for anyone who is not married. They were simply defining their position on whether they can provide emergency BC in the case of rape.![]()
a) is not true, see above.The Church has only spoken about contraception within a marriage because, the assumption is that no one is having sex outside of marriage. It would be pointless to state if/when it’s ok to use contraception outside of marriage when
a) it’s never ok to use, and
b) you shouldn’t be involved in a sexual relationship anyway.
In the case of rape I think its certainly the moral choice if conception has not taken place, which can be hours if not days after the act. This was not an consensual act, she did not take an oath to be open to life. Now if life is present, that’s a different story.Your comment reminds me of a preacher who said that because the bible doesn’t say that women can’t get an abortion, it must be ok.
Are you thinking that it should be ok for someone who had sex outside of marriage to use and emergency contraceptive, because it is supposed to prevent implantation? It’s in important point and I appreciate the discussion. Let me know if I’m misunderstanding something here, ok?
It is my understanding that “a” IS true. What the USCCB page is saying is that you may use emergency contraception in the case where a woman has been raped, provided others precautions are taken to ensure that an abortion doesn’t take place (determining the victim’s cycle or preventing ovulation). They are also quite specific in the type that his used (not using Preven for example, because while it is portrayed as contraceptive, it is actually more abortifacient.Yes and that my point, if ABC is a universal intrinsic evil, why would they allow it in some cases?
a) is not true, see above.
b) agree, but this is the actual sin of the act.
Ending the life of an innocent human being THAT GOD CREATED is never the moral choice. Oath doesn’t have anything to do with it, the simple fact is that God created that life and we have no right to kill another human being.In the case of rape I think its certainly the moral choice if conception has not taken place, which can be hours if not days after the act. This was not an consensual act, she did not take an oath to be open to life. Now if life is present, that’s a different story.
Its a bit confusing to vaccilate back and forth between rape and extramarital sex. In terms of this question they are two different sins. Double? I wouldn’t know, I don’t think God deals in our terms like this. I leave culpability up to Him, otherwise I become to scrupulous myself.That said, do you think its a double sin to have sex outside of marriage and use a condom? That’s pretty illogical on many levels, in fact you could state that not using a condom is a sin in case since you are putting yourself and partner in harms way. I agree this is a catch22, on one hand we cannot promote illicit sex, but stating that ABCs is an universal intrinsic evil is only going to promote confusion.
and I think that they have, repeatedly. The issue is that people are extrapolating their decisive comments to mean things that were not said or inferred. Honestly, while it seems unkind, the other poster is likely right. That sin is mitigated, of course, and it is up to God to sort out, but I refuse to get into that whole discussion. It’s done ad nauseum elsewhere. The woman who posted is most likely concerned about the woman’s soul. By allowing abortion afer rape, we’re taking a victim and separating her from God when she most needs Him.I really would wish the Church would give us a desicive answer on these types of issues, I remember having this debate with a poster who was adamate that if a woman took the “pill” for theraputic issues and was raped, she would be in mortal sin.
No its spoke of specifically for its contraceptive use, not the abortifacient use.It is my understanding that “a” IS true. What the USCCB page is saying is that you may use emergency contraception in the case where a woman has been raped, provided others precautions are taken to ensure that an abortion doesn’t take place (determining the victim’s cycle or preventing ovulation). They are also quite specific in the type that his used (not using Preven for example, because while it is portrayed as contraceptive, it is actually more abortifacient.
I am stating that ABC are not a universal intrinsic evil, if they were they would never state its ok under certain circumstances. We are also not speaking of therapeutic use either, its specifically speaks of its contraceptive use.This is how we got from abortion in the case of rape, health of the mother to abortion on demand. Now, you are doing the same thing with the emergency contraception. The Church knew this would happen this minute the said anything about the rape issue and were very, very careful in their statements.
This is not the case with contraceptive use, if all precautions are taken, then it is morally correct to stop fertilization from happening, the link is crystal clear on this. So why bring this up?Ending the life of an innocent human being THAT GOD CREATED is never the moral choice. Oath doesn’t have anything to do with it, the simple fact is that God created that life and we have no right to kill another human being.
Then why is it wrong? I mean do you really think that people are just going to stop having sex outside of marriage?Its a bit confusing to vaccilate back and forth between rape and extramarital sex. In terms of this question they are two different sins. Double? I wouldn’t know, I don’t think God deals in our terms like this. I leave culpability up to Him, otherwise I become to scrupulous myself.
So as again, why is it being allowed in this case and still being called an intrinsic evil.Remember sin is separation from God. Any choice against God’s will draws us further from Him. Your comment about condoms is less than ideal. If you were not having sex outside of marriage, you would not be exposing yourself to STD’s. I do not see the confusion. The Church has always been clear and it is in intrinsic evil. It is a tool designed specifically to subvert the will of God.![]()
They have not, if they did we would not have large majority of Catholics using them, or ordained priest and even bishops speaking of moral use in certain cases. The Church is actually quite silent on this.and I think that they have, repeatedly. The issue is that people are extrapolating their decisive comments to mean things that were not said or inferred. Honestly, while it seems unkind, the other poster is likely right. That sin is mitigated, of course, and it is up to God to sort out, but I refuse to get into that whole discussion. It’s done ad nauseum elsewhere. The woman who posted is most likely concerned about the woman’s soul. By allowing abortion afer rape, we’re taking a victim and separating her from God when she most needs Him.
Look, questioning is important, but the bottom line is that we are to defer to the Magisterium in all things Catholic. Time and time again, I questioned things, and every single time, the more I read, the more I understand, I discovered that I agree with the teaching.
Regards,
That’s definitely a big stumbling block for me, I admit it. I think it’s very difficult for a lot of people.In the case of rape I think its certainly the moral choice if conception has not taken place, which can be hours if not days after the act. This was not an consensual act, she did not take an oath to be open to life. Now if life is present, that’s a different story.
I don’t think they can. Can you imagine the result of that? Even, if in mercy or compassion they stated that Plan B was acceptable in the case of rape and gave specific time guidelines and such, you’d have all kinds of people taking advantage of it. But I do too wish they would address it and give a decisive answer. Because I agree with you, being raped and consenting to sex are entirely different and should be treated differently.I really would wish the Church would give us a desicive answer on these types of issues
Well that’s just not a teaching of the Church, don’t even worry about that.I remember having this debate with a poster who was adamate that if a woman took the “pill” for theraputic issues and was raped, she would be in mortal sin.
I disagree!Because I agree with you, being raped and consenting to sex are entirely different and should be treated differently.
And imagine what would have happened if hitler’s mother got an abortion…this argument goes both ways.I’ve wondered if the next scientist to cure cancer was aborted by a confused woman who needed help to understand what she was about to do. Or needed practical help to carry on with the birth.
Makes you think.
No it doesn’t. One may never do an evil even if a ‘purported’ good is the object. No matter how evil Herr Hitler was, ‘aborting him’ would never be the correct moral answer.And imagine what would have happened if hitler’s mother got an abortion…this argument goes both ways.
I disagree with this. If I had to punch a baby in the stomach to save 10 lives, there is no doubt in my mind that I would do it. It would be horrible, but I would do it. I am more of a utilitarian when it comes to morality. I believe that if something is evil, but produces a greater good, then you should do it. If I could go back and kill hitler, knowing it would produce a much better world now, I would no doubt do it. I think that if you knew a child was going to grow up and become a mass murderer by some sort of divine revelation, you should kill that child.No it doesn’t. One may never do an evil even if a ‘purported’ good is the object. No matter how evil Herr Hitler was, ‘aborting him’ would never be the correct moral answer.
Evil is always evil.
SICK!I disagree with this. If I had to punch a baby in the stomach to save 10 lives, there is no doubt in my mind that I would do it. It would be horrible, but I would do it. I am more of a utilitarian when it comes to morality. I believe that if something is evil, but produces a greater good, then you should do it. If I could go back and kill hitler, knowing it would produce a much better world now, I would no doubt do it. I think that if you knew a child was going to grow up and become a mass murderer by some sort of divine revelation, you should kill that child.
I support the right to your opinion. You have the right to disagree with me. But I have the right to my beliefs, feelings and opinions as well. I would never impose my beliefs, feelings and opinions on you, or anyone else. And I won’t tolerate anyone trying to stomp on me by trying to force their beliefs, feelings and opinions on me. With God’s Grace, may we both never even have to worry about that situation to begin with.I disagree!![]()
And how do you know it would be ‘divine’ revelation?I disagree with this. If I had to punch a baby in the stomach to save 10 lives, there is no doubt in my mind that I would do it. It would be horrible, but I would do it. I am more of a utilitarian when it comes to morality. I believe that if something is evil, but produces a greater good, then you should do it. If I could go back and kill hitler, knowing it would produce a much better world now, I would no doubt do it. I think that if you knew a child was going to grow up and become a mass murderer by some sort of divine revelation, you should kill that child.
Which is the reason WE don’t get to be god and say which babies get to be born, and which are not.And imagine what would have happened if hitler’s mother got an abortion…this argument goes both ways.
“Force beliefs?”Quote:
Originally Posted by Rence
Because I agree with you, being raped and consenting to sex are entirely different and should be treated differently.
I support the right to your opinion. You have the right to disagree with me. But I have the right to my beliefs, feelings and opinions as well. I would never impose my beliefs, feelings and opinions on you, or anyone else. And I won’t tolerate anyone trying to stomp on me by trying to force their beliefs, feelings and opinions on me. With God’s Grace, may we both never even have to worry about that situation to begin with.
I’m sorry, I don’t mean to upset you further, but I don’t understand how all the above craziness proves that you’re right and I’m wrong and that you should have dominion over me? or that your crazy senarios prove that I have to adopt your views as my own. I just don’t get it.“Force beliefs?”
Not really.
Suppose, Rence, that I insisted that moral belief required me to destroy your church every month or so (because your ‘statues’ totally went against MY religious beliefs of iconoclasty). You’d point out (quite correctly) that the ‘law’ protected your property.
Right there you have an example of the state ‘forcing’ its beliefs on private property onto people who might not ‘accept’ those beliefs. You aren’t complaining, are you?
The state ‘forces’ its beliefs on speed limits, quiet on hospital zones, taxes, etc. onto people and while people sometimes disobey, if they’re caught they ‘pay a penalty’.
Why is it that you assume that there are ‘different moralities’? What example have we ever seen in ANY society or human experience that has ever shown that, for example, "stealing’ is perfectly acceptable by old ladies, but not for young men? Or that arson is acceptable if it is done by a virgin at the full moon, but not at any other time? Or that drunkenness is acceptable but ONLY if you’re Irish?
Human experience is that ‘morality’ is ABSOLUTE, not relative. A moral good is good all the time and for everybody- a moral evil is evil all the time and for everybody.
It is only in the last 40 or 50 years or so in Western civilization that we have had the nihilists, and anarchists, come up with the crazy idea that morality is ‘relative’ and that it can ‘change’ according to person and situation.
You’re not upsetting me though calling my scenarios ‘crazy’ isn’t really the best way to engage in dialogue IMO. . .I’m sorry, I don’t mean to upset you further, but I don’t understand how all the above craziness proves that you’re right and I’m wrong and that you should have dominion over me? or that your crazy senarios prove that I have to adopt your views as my own. I just don’t get it.I guess it really doesn’t matter does it? Because at the end of the day, you’ll still have your views and I’ll still have mine. And again, even though we differ, I respect the rights you have to your opinions.
… and if you knew that he was going to be a mass murderer, you could PREVENT him from BECOMING that mass murderer!I disagree with this. If I had to punch a baby in the stomach to save 10 lives, there is no doubt in my mind that I would do it. It would be horrible, but I would do it. I am more of a utilitarian when it comes to morality. I believe that if something is evil, but produces a greater good, then you should do it. If I could go back and kill hitler, knowing it would produce a much better world now, I would no doubt do it. I think that if you knew a child was going to grow up and become a mass murderer by some sort of divine revelation, you should kill that child.
(I normally trim out the extra… but there IS no extra this time. I don’t have the patience to re-add the stuff that didn’t copy)Quote:
Originally Posted by Rence
Because I agree with you, being raped and consenting to sex are entirely different and should be treated differently.
I support the right to your opinion. You have the right to disagree with me. But I have the right to my beliefs, feelings and opinions as well. I would never impose my beliefs, feelings and opinions on you, or anyone else. And I won’t tolerate anyone trying to stomp on me by trying to force their beliefs, feelings and opinions on me. With God’s Grace, may we both never even have to worry about that situation to begin with.