“In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor Davie; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel. ‘But how can this come about, since I am a virgin?’ The Holy Spirit will come upon you’ and angel answered’ and the power of the Most High will cover you with its shadow. And so the child will be holy and will e called Son of God. Know this too; your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary’ let what you have said be done to me.’”
A couple of things here: GASP! :bigyikes:Mary, talking with an angel? Was she worshiping the angel because she was “talking” with Gabriel? GASP! :bigyikes:Should Mary have ignored the angel and talk directly to God. All of heaven is constantly praising God. GASP! :bigyikes:Was Gabriel not praising God at the moment he was talking with Mary?
We have to remember that Heaven is out of the realm of time and space. The law of physics does not apply. Time means something here on earth only. In the spirit world there is no such thing as time. Angel meaning, “messenger” can be in heaven and on earth at the same time.
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Those in heaven are not dead. They are more alive than we are.
In Romans 12 speaks that we are all one body. We are the Body of Christ; the saints in heaven surely are part of the Body. So if we cannot ask the saints in heaven because they cannot hear us, are we not in effect saying that part of Christ’s body is paralyzed? I know many Protestants that pray the creed and recite the part that mentions the “communion of saints”. So how do they that interpret that part?
Do we have to ask the saints in heaven for intercession? I would say no, we do not. However, since we are all part of the family of God, I’m sure it pleases Him for us to help each other and surely you have to admit that those in heaven are glorified simply by the fact that they are with God. We know that only God is omnipotent, omniscient, and omnipresent, and whatever glory the saints have is due to God. Being out of the realm of time would present no problem for Mary to hear a gazillion prayers coming from us. Remember, even when WE pray to God to grant us something, we do not order Him. The saints may pray to God for some of our requests, but it’s up to God to grant them, say no, or tell us to wait.
This site
scripturecatholic.com/saints.html#tradition-I explains what the early church taught regarding prayers to the saints. This was a teaching held for 1500 years until some dudes decided to be their own popes and interpret scripture according to their own whimsies.