M
Mickey
Guest
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Yes, I am familiar with Eastern Orthodox theology–It is the bulk of my library. Remember, I am Byzantine Catholic.The Christian East does not accept Transubstantiation. In fact, one Eastern Orthodox source calls it “an injustice to the depth of the matter”. I agree. Transubstantiation requires an assent to the concept that the bread and wine are utterly annhilated and employs pre-Christian philosophical notions to describe it. I am not saying TS is either wrong or impossible, but I am saying that belief in it should not rise to the level of a Dogma (i.e., necessary for salvation). Belief in the Real Presence of Christ (not a spiritual presence, not a receptionalist point of view, a REAL presence as Scripture plainly confesses) is essential. A belief in one specific manner of thinking about how it comes to pass is not necessary for salvation. If it were, the Eastern Orthodox would not have a valid Eucharist or Holy Orders, for they would not intend to do what the Church does. Rome has clearly stated that they are valid.
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Sorry. Some translations are hell. I’m not a scholar on the septuagent, but I think you get my meaning. And yes, it was a confession that the Church would never die. The One, holy, Catholic and Apostolic Church that Christ founded. The Catholic Church.Actually, if you check your Greek New Testament, the translation is that the gates of hades would not prevail. Hades in greek is the same as Sheol in hebrew. It was a confession that the Church would never die. This is the witness of the Ancient Fathers.
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To raise something to the level of a Dogma carries with it, in the West, the connotation that you must accept this to be saved.
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There are numerous threads on these three subjects.To that extent, since it is not dogmatically required to assent to the Assumption or Immaculate Conception of Mary in the Orthodox Churches, logic would follow that they cannot be saved. This is not true, and Rome has said as much. The Eastern Orthodox even have a differing viewpoint in some ways on the concept of original sin than we do in the west.
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Check with your great great great great great great grandfather. You will find that your heritage is Catholic.To be in material schism and dissent, one has to have originally been a fully initiated member of the Church united with Rome. I have never been such. I am a Christian who has been fully initiated in a Church other than the Roman Church.
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You are a reformed Catholic. That is a protestant.To make a genuine judgement call on that issue, however, you would actually have to examine our documentation and evidence.
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I’ll take your word on that. Illicit but valid is possible. However, according to your beliefs, Augustine is inconsequential because he’s not an early church father.According to Augustine’s theology, any validly ordained bishop can transmit holy orders even when he is in a state of schism. They are ilicit, but they are still valid. That is the state we are in, as acknowledged by several Roman Catholic statements on the orders of Old Catholics and Oriental Orthodox, from whom we derive our lines of succession.
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AmenAnd let us pray together for the day when all of us will allow ourselves to be conformed to Christ’s call for unity - myself included.
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