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AlanFromWichita
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:slapfight:

As I tried to argue - assuming we can agree on what is that reality that science can investigate in principle, which is also easy - there are only two⌠".
Sorry, of course it should be
As I tried to argue - assuming we can agree on what is that reality that science can investigate in principle, which is also not
I sort of agree with you. Science is fairly good (not perfect) for what it does â explain the material world, the empirical world, the world we can know through our 5 senses â but that is an exceedingly limited world. Only God knows all and is All in All. Occasionally we get a glimpse into the âbeyond-our-senses-and-knowingâ â an inspiration, a passage in scripture, a special dream, a mystical experience, etc â but in this life we can never really have any grasp of it.Iâm sorry, but I do not think so.
Scienceâs domain concerns explaining the world of nature and its phenomena.
It is PHILOSOPHY (and Religion) that explain Reality, not science.
Anybody who thinks Science=Reality is under the spell of Scientism, and that is faith-based.
And true science is NOT faith-based in any way. It concerns studying and explaining (defined) natural phenomena. NOT reality.
Got this explanation from a response in another forum. Parapharsed this somewhat and added âreligionâ to it. Made by a scientist, as a matter fact.
Thought it wa a cool response to a question asked there.
Anybody agree/disagree with it?![]()
A great idea for a picture, Lynn, depicting the truth about reality.I sort of agree with you. Science is fairly good (not perfect) for what it does â explain the material world, the empirical world, the world we can know through our 5 senses â but that is an exceedingly limited world. Only God knows all and is All in All. Occasionally we get a glimpse into the âbeyond-our-senses-and-knowingâ â an inspiration, a passage in scripture, a special dream, a mystical experience, etc â but in this life we can never really have any grasp of it.
So thatâs where faith comes in â we put our faith in what the prophets have told us, what some peasants & fishermen from 2000 years ago told us.
It is really wonderful that God, knowing our limitations and penchant for material things, became man and moved among us in the flesh. That He gives us Himself in a tiny waffer, knowing how we would relish the idea of being fed by God and being fed God, and how we tho limited are grasping for the âmore,â that âbeyond.â
Iâm also thinking that science actually came out of Christianity/Catholicism. A animistic/animatistic or pagan view of the world could not have produced science. Only when we understood God as not only immanent and omnipresent, but also transcendent could we then study His creation and search for His laws of nature.
Science has always drawn me closer to God. Everything in creation only draws me closer to God.
I would someday like to paint this picture. It is a huge cornucopia, and in the foreground are all sorts of fruits and foods. In one foreground area some people are fighting over them; in another people are gluttonizing and have xâs over their eyes; in another some people are fencing them off from the poor (tho there is much more than enough for all).
But there are some people who are climbing over the fruits into the cornucopia, traveling through it to its source, and those who have reached the source are coming out the small end in the background where Jesus is waiting with ourstretched arm and embraces.
Ah, this must be one of those parallel realities Iâve heard about. Hereâs an experiment then. We started this conversation when I responded to your post #357. In your reality does what you wrote say science or scientism: âScience cannot furnish evidence for its own validity. That validity derives from a larger network of (unempirical) epistemological assumptions.âFor like the ninth time, this is completely irrelevant. We arenât talking about science. We are talking about scientism. The former is a methodology. It is validated because it derives from an epistemology which is not obviously stupid. The latter is not.
Saying âall knowledge is scientificâ begs the question of how exactly we know this to be true. Saying âit appears to workâ doesnât answer anything, because the appearance of its utility is itself a nonscientific fact that, according to scientism (rigorously applied), cannot be trusted. Either we can trust nonscientific intuitions or we canât. If we can, scientism is false. If we canât, we canât know scientism is true. If the solution is that we must not rigorously apply scientism, then letâs not rigorously apply it to everything. QED.
Standards of evidence, i.e. absence of any. Do you think epilepsy is caused by demonic possession or a neurological disorder?*Unlikely by what standards, exactly? *
*Is your calling yourself a Baptist ironic or is this how people actually think in fundamentalist Protestant circles?
Which is irrelevant to the discussion. I am increasingly getting the sense you have a soft spot for these idiots born of an irrational hatred of Catholics and Catholic thinkers.
Whenever someone descends into ad hominem, itâs a fair bet theyâve run out of reasoned arguments. Though I like that itâs such an exotic ad hominem, Iâve never been called a stupid, ridiculous, irrational Catholic-hating fundamentalist bigot before, how very, now whatâs the bon mot, quaint.Again, irrelevant, and sort of stupid too. Blasting Ed Feser as a âreligionistâ âprevaricatorâ is the height of ridiculousness.*
Yes, of course it is. You wrote âa sane society would not tolerate such people in its midstâ referring to two academics.So again, who decides what is sane?Is this a serious question?
OK.I mean it in the loose sense that society presently does not tolerate âracism.â
Iâm not sure what any of that has to do with anything, where did all this sectarian stuff come from? Are we supposed to be on the streets of Belfast during the Troubles or something?Oy vey. I am always impressed by people who conflate modernity with their religion. For the vast majority of Christianityâs history, it was a state-established religion, with temporal enforcement of Church law and bishops serving on royal councils, etc. Fasting laws were enforced and blasphemers were routinely executed. To believe none of this is compatible with Christianity youâd have to believe God actually allowed the whole of Christendom to get everything wrong for the whole of its existence until approximately five minutes ago. Then again, this is basically exactly what Protestants believe in principle, so hardly surprising that you believe it.
I deny at any rate that ânon-social engineeringâ is even a possibility. Every society does it, including this one. FYI, Iâm a monarchist.
I know little of these Protesticles you speak of, and had no idea that when Jesus said the kingdom of God belongs to little children, He actually meant only little children with PhDs in theology and epistemology.I withdraw my earlier lack of clarity as to whether you were actually a Protestant. No one but a Protestant would indulge in such rank theological-epistemological reductionism.
:compcoff::slapfight:
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Now, having said what I just said above, I think it is important to give due respect to science, despite its limitations. If we can think of the world as another Bible written directly by God, then scientists are like its exegetical specialists.
God is Truth, but science also comes up with âtruthsâ (or facts) that should be respected and considered - tho they be subject to change and advancement with better data and/or theories.
I think the Catholic Church respects science very much, which is more than I can say for many non-Catholic denominations, which reject science and create their own bizarro, parallel âscience.â
I once fell over a thread where two Catholics were earnestly discussing how transubstantiation could be explained by quantum physics. Personally I donât believe in transubstantiation but was a bit horrified even so - surely that kind of superficial analysis robs the Eucharist of all meaning.As Iâve suggested before, the unspoken assumption at the heart of this threadâs initial question is that there absolutely and undoubtedly exist aspects of reality that are inaccessible to science, even in principle, because they are not natural, but supernatural or divine. My contention is that if such is the case, then such aspects of reality are also quite irrelevant to our own existence, since they could have no possibly perceptible effect upon us or our interaction with the world, indeed could not even be detectable by us in any manner. Indeed, in my less charitably-minded moments, I am inclined to think that the insistence upon the necessary limits of scientific enquiry is a reactionary response, on the part of those who are determined to preserve religious faith, to the encroachment of scientific explanation into areas that were previously considered the domain of theology - such as the structure of the cosmos, the development of life and our relationship to other animals; the nature of disease and mental illness, the causes of natural disasters, and so on - an encroachment, it must be said, that shows no signs of slowing down or stopping.
Ad hominem.Uh, you havenât actually said anything here that addresses or goes any way to refuting my point - if anything, it is fair to say you are being reactionary.
I actually know - like every rational person - that my thoughts are undetectable by science.If we can detect any aspect of reality, then that aspect of reality is in principle investigable by science; you claim undetectable realities exist, but thereâs no way you could actually know this - thatâs what âundetectableâ means.
Stanley Jaki has explained how modern science wouldnât even exist without the metascientific principles established by the philosophical truths of Christâs teaching and safeguarded by the Catholic Church.And it seems rather ironic, to say the least, to claim that science is struggling under the encroachment of philosophy and religion - the latter have had millennia in which to explain the world, and have come up with hardly a fraction of what has been elucidated by scientific inquiry. Indeed, there is hardly a philosophy worth its salt in our time that has not been informed by science.
Liked what you said except the bit about science not answering âwhyâ questions. Why is a tree? Because we have an autopilot inside our head which models reality by dividing the world into things, one of which it calls âtreeâ, which is useful but misleading. Dude, cut the strings that bind you, weâre all one, all connected through time and space, or at least thatâs my understanding of quantum physics, peace out man.It just occurred to me this word âexplainâ is problematic.
Science describes reality to the best of its ability at any given time. It provides models of reality that persist sometimes for many years. It refines and replaces older models as new things are discovered. It investigates reality to the extent it can observe it.
But explain? No. Explain to me why is a tree? Thatâs not science, but itâs part of reality.
Dude, youâre way ahead of me.Liked what you said except the bit about science not answering âwhyâ questions. Why is a tree? Because we have an autopilot inside our head which models reality by dividing the world into things, one of which it calls âtreeâ, which is useful but misleading. Dude, cut the strings that bind you, weâre all one, all connected through time and space, or at least thatâs my understanding of quantum physics, peace out man.
Iâm no expert either, but how about this explanation of the lyrics to Everything is everything : âI am very close friends with the producers of Lauryn Hills album and it is very simply, everything is what it is because of everything else. without everything being how it is, nothing would be as it is, everything affects everything, ultimately making everything everythingâ.And yes, I love quantum physics. Only know a little about it, what I needed to get through semiconductor physics way back when and some YouTube videos of Dr. Quantum now. But I agree with you that we are all connected through space and time. Further, you can use language of physics and/or language of mysticism to describe it.
Nice.Iâm no expert either, but how about this explanation of the lyrics to Everything is everything : âI am very close friends with the producers of Lauryn Hills album and it is very simply, everything is what it is because of everything else. without everything being how it is, nothing would be as it is, everything affects everything, ultimately making everything everythingâ.
Originally Posted by inocente
Iâm no expert either, but how about this explanation of the lyrics to Everything is everything : âI am very close friends with the producers of Lauryn Hills album and it is very simply, everything is what it is because of everything else. without everything being how it is, nothing would be as it is, everything affects everything, ultimately making everything everythingâ.
Even if our thoughts are deciphered from an EEG it would not imply that they **originate **in the brain.I actually know - like every rational person - that my thoughts are undetectable by science.
The expression âphilosophical truthsâ is not usually necessary but it is needed here to emphasize the primacy of philosophy which has been questioned and rejected in recent posts on this forum.Stanley Jaki has explained how modern science wouldnât even exist without the metascientific principles established by the philosophical truths of Christâs teaching and safeguarded by the Catholic Church.
NOW weâre talking turkey!Even if our thoughts are deciphered from an EEG it would not imply that they **originate **in the brain.
Which Cloud, Alan?NOW weâre talking turkey!
Put aside previous conceptions, and letâs take off into the Cloud!
Alan
I was hoping you would catch my drift, and you did not disappoint.Which Cloud, Alan?
I donât think you mean the Cloud of Unknowing!
Even science does not always have all the evidence. The theory of evolution is still a theoryâŚdespite much evidence supporting it.Where have I done that? Thatâs not my style. Evidence is my creed, not authority, consensus, tradition or revelation.