Courtship is not Victorian, it is far older and at one time or another was almost universal.
We’re getting stuck on defintions a bit. As I said, generally dating would be a form of courtship. The problem is, whenever I hear about “courting”, “courtship” etc., I run into something I’d associate with Victorian novels and it seems to be a bit like historical reconstruction.
You will find similar customs in all civilised cultures in many different times throughout the history of the world, and the reason for this is because such a system develops organicly wherever loving parents seek to protect their daughters from the wolves they know only to well exist among their fellow men who would prey on their children for their own benefit.
She-wolves exist too. And parents’ role is important but has limits. (No argument on cultures, I’m rather knowledgeable there, actually, at least in terms of general knowledge.)
And in protecting their daughters by teaching them to insist on the things I have already outlined before honouring a man with their company & favour such parents also protect society as a whole from the many evils that arise from the rash and imprudent forming of romantic attachments that are so prevalent in our time.
There is nothing wrong with romantic attachments, nothing wrong with being romantic per se and nothing wrong with attachments per se either. The point is that love ought to be integrated (JP2, Love and Responsibility), which means that:
- the relationship is objectively based on friendship, which friendship gains colour from the sympathy which exists between people and prompts them towards each other;
- while feelings and even desire exist, objective value of the person counts (more), as does objective reality of the relationship;
- pronouncing love and building a future on it while it’s not so integrated is imprudent;
- “love” based only on desire and/or feelings is not full;
- things have to go through will because will is the final instance;
- mutual gift of self, coming together with acceptance, is not full without knowing what is given and what is received.
Recognition of the frailty of desire (including sex drive) or emotions (and feelings) is a good thing, together with the caveat that basic love on desire leads to use and basing love on feelings alone leads to falling out of touch with reality, *but *undermining the value of feelings or even of desire per se is not a moral obligation of a Catholic person. We head towards integrated love, but not towards a gloomy, super-serious, filled with pathos vision of resigning oneself to chores of married life (sounds like puritanism).
Next, while I do see it that way that it is an honour when a lady accepts your company and spends time with you (verbs like *honour *or *grace *are not out of place), you must realise that man and woman have equal dignity and are supposed to complement each other, thus, while a woman who is being brought up to be a lady (not everyone has be a lady or gentleman, this is not a moral obligation) should be ingrained with those concepts of *decorum *and made aware of this perspective, at the same time it’s not good for a woman to regard herself as a superior subspecies to the man, which does seem to follow from your statement, with all respect. And while men should be reverent (yes, I am using this word in the 21st century in this context), they should not be *apologetic *and they are not supposed to be or regard themselves as puny losers, nor is it like they have nothing to offer (a woman presents value to a man naturally, but so does a man to a woman). With respect again, your perspective seems Victorian to me unless you were consciously using hyperbole.
Our time does, however, seem to be focused on serotonin and endorfin supply, with occasional high from dopamine. It does carry some association with drugs, now that we’ve mentioned three substances. Plus, there’s plenty of people who are hurt and those are pushed towards non-committal attitudes, avoidance, maybe looking for shallow relationships that don’t carry obligations (perspective also present in some 19th century-ish outlooks, though), or are simply afraid and wounded. Relationships are the matter of a civilisiational disease these days.