“Further, Christ said he would found a Church. Both the Bible (still taken as merely a historical book, not yet as an inspired one) and other ancient works attest to the fact that Christ established a Church with the rudiments of what we see in the Catholic Church today—papacy, hierarchy, priesthood, sacraments, and teaching authority.”
Church historians are in general agreement concerning the absence of any historical record between about 90 and 150 A.D. Schaff, in his “History of the Christian Church” p. 196, writes:
“The remaining thirty years of the first century are involved in mysterious darkness, illuminated only by the writings of John. This is the period of church history about which we know least and would like to know most. This period is the favorite field for ecclesiastical fables and critical conjectures.”
The first writings, apart from the Scriptures, are those of the “Church Fathers” who were distinct from the original apostles and appeared on the scene about 150 A.D. These writings display a marked contrast from those of the original apostles. NT evidence of Gnostic, Jewish-Christian influence within the church is seen in the epistle to the Colossians, as well as in the pastoral epistles. The respected mainline Protestant scholar, Jesse Lyman Hurlbut in his “Story of the Christian Church” p. 41, says:
“For fifty years after St. Paul’s life a curtain hangs over the church, through which we strive to look; and when at last it rises, about 120 A.D. with the writings of the earliest church-fathers, we find a church in many aspects very different from that in the days of St. Peter and St. Paul.”
Was the church that appeared 50 years after the death of Paul, the true Church? I believe it was not. When we go to the Word of God for some sure history of the early church and what God has revealed about His Church, we can conclude that the RCC could not be the church that Jesus founded.
Nowhere in the Bible do we find God’s Church described as a large and influential body in the world. The RCC is a very large and influential church. It even used to crown kings and emperors. On the night Jesus was seized to be crucified, He quoted a prophecy for His Church: “It is written, I will smite the shepherd, and the sheep will be scattered.” Later in Acts 8, we read of a great persecution which caused the Church to be scattered throughout the regions of Judaea and Samaria.
Is it possible that the small body of believers remained scattered over the face of the earth ever since? Of course, it is possible. In fact, that is highly possible as the Word of God never said anything about the Church becoming big and influential in world affairs. Christ’s instruction to His Church, through the New Testament, was NOT to participate in this world’s politics and affairs. His command to His Church is, “COME OUT FROM AMONG THEM, AND BE YE SEPARATE” (II Cor. 6:17).
Soon after the Church came into being, there were already false teachers trying to supplant the truth. Even in the earliest of Paul’s epistles, he says “the mystery of iniquity doth already work” (II Thess. 2:7). Paul apparently wrote this about 50 or 51 A.D. The Roman world then was being filled with numerous mystery religions which stemmed from the old sun-worshipping mysteries.
In Acts 20:29-30, Paul delivered this final message to the local congregations: “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things.” Why? “TO GAIN DISCIPLES AFTER THEM.” To gain a personal following for themselves! To start some new church! These “grievous wolves” must have been successful in forming their own “Christian” groups. What if one of these groups became what is now the RCC? Is that possible? Of course!
Now, not only Paul, but also Peter, warned the churches that MANY would be misled. There were already false teachers among Christians who would bring in heresies, “and MANY shall follow their pernicious ways; by reason of whom the WAY OF TRUTH shall be evil spoken of” (II Pet. 2:2).
Jude also included in his letter the admonition that every Christian “should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares…” (Jude 3, 4, 19).
The apostle Paul instructed Timothy to, “reprove, rebuke, exhort … For the time will come when they will not endure sound doctrine; but after their own lusts” – the congregations wanting to do what they please – “shall heap to themselves teachers” – ministers who will preach what they want to hear – “… and they shall TURN AWAY THEIR EARS FROM THE TRUTH, and shall be turned unto FABLES” (II Tim. 4:2-4).
This was in the days of the apostles. Many who fellowshipped in the local churches of the early Church were already being enticed by false teachers with mysticism and sun-worship that were engulfing the Roman Empire. The letters of Paul were twisted to give another meaning than intended (II Pet. 3:15-16). And these false teachers remained within the congregations and soon began to expel the true Christians.
In John’s letter to Gaius, we read: “I wrote unto the church: but Diotrephes… received us not… and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and CASTETH THEM OUT OF THE CHURCH” (3 Jo 9-10).
Here we see that the true Christians were being put out of the visible, organized congregations. They were the SCATTERED ones of whom John said: “Therefore the world knoweth us not” (John 3:1).
The visible, organized church in Rome that the world saw as Christian when the curtain was finally lifted in the middle of the second century could well have been a false church. And I believe it was because the RCC teaches a different doctrine from what is revealed in the Bible by the apostles and the prophets.