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EasterJoy
Guest
I’m not to sure what connection there is between your post and mine?Jesus didn’t attempt to abolish slavery or prostitution either. Does this mean that we should just leave these things go? I don’t think we should. I don’t think we could call ourselves Christians if we did. Like I stated before, we’re not looking for some petty, temporal power. We just want to make sure that men like Obama don’t get in office and are allowed to legislate in favor of MURDER and state-sanctioned sodomy because the majority are either stupid or spiritually apathetic We just want to make sure that whether or not the state is going to spit in God’s face for 4 years isn’t left up to majority vote. Why would any Christian oppose that?
First let us treat your first objection: “Go and sin no more” doesn’t sound like a carte blanche in favor of prostitution to me. Moreover, the New Testament is full of condemnations of prostitution and sexual sin of every kind. And the way the New Testament treats slavery makes it very clear that human beings, even where their labor may be owned, may not be treated as chattel. So yes, the Apostles most definitely did condemn slavery as it was conducted in the United States. That the Church still holds these to be sinful today was not a later invention. I don’t know where you got the idea that I thought otherwise.
That the Church does not want theocracy does NOT mean that Catholics are free to be apathetic with regards to politics. In a democracy, Catholics have a duty to live the demands of citizenship in keeping with the demands of the Gospel. We are duty-bound to work for laws that reflect the justice of God.
Faithful Catholics holding office isn’t a theocracy. Laws that reflect moral law do not constitute a theocracy. As far as that goes, natural law opposes abortion. Hippocrates opposed abortion as incompatible with the office of healer! He wasn’t even a monotheist. Putting natural law into law does not require a theocracy of any kind, let alone a Christian theocracy.
That does not mean that we are duty-bound to throw homosexuals into prison, by the way (not that you implied that we should: I assume you mean the push for state-sanctioned unions of homosexual partners.) This is what the Church means when she teaches, as quoted in my post of July 11 that “On the level of concrete political action, there can generally be a plurality of political parties in which Catholics may exercise – especially through legislative assemblies – their right and duty to contribute to the public life of their country. This arises because of the contingent nature of certain choices regarding the ordering of society, the variety of strategies available for accomplishing or guaranteeing the same fundamental value, the possibility of different interpretations of the basic principles of political theory, and the technical complexity of many political problems. It should not be confused, however, with an ambiguous pluralism in the choice of moral principles or essential values.”
As for the Republicans and the Democrats, I have come to this conclusion: the two parties used to defend differing virtues. Now I think the two defend differing vices, and, as for virtue, let the devil take the hindmost. If there were a party set up to coincide with a Catholic understanding of politics, I’d be all for it. I’m certainly not happy with either party as they work right now.
Let us be very clear, though: if a theocracy is set up in the United States, it is hardly likely that it will be a Catholic theocracy. In Oregon, the KKK and like-minded individuals got a law passed in 1923 forbidding teachers in public schools from wearing religious garb. This law was aimed at preventing priests or nuns from teaching in public schools. Do I need to remind anyone that the KKK considered itself to be an entirely Christian group?
Be careful what you wish for, people. If the USA becomes a theocracy, there is no reason to believe it will be theocracy friendly to the Catholic faith.