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TruthSeeker60
Guest
Whether or not anyone has defined the universe as being self-generating has little bearing on whether or not the “thing” that people commonly call “the universe” actually is self-generating. Note: I want to make it clear that I’m not claiming the universe is self-generating, because I don’t claim to know how the universe began.No, it isn’t. In the position I am defending God is defined as simple. There is no definition of the universe from any position (much less one you are defending) where it by default bears the trait of self-causation. Also, many philosophers would object a self-causing universe is incoherent while a simple but necessary being isn’t.
The point is that is a noun is defined a certain way, that noun cannot justifiably be said to exist unless one demonstrates that something with all those characteristics in that definition is demonstrated to exist.
The words I just typed above answer this sufficiently well, so I’ll repeat them. The point is that is a noun is defined a certain way, that noun cannot justifiably be said to exist unless one demonstrates that something with all those characteristics in that definition is demonstrated to exist.TruthSeeker60;7801369:
No you wouldn’t, because demonstrating it as an explanation is part of demonstrating it exists. If I followed your logic I couldn’t accept the existence of many things, including the big bang and plate tectonics.If, like you, someone wants to include “a mind without parts” as part of the definition of a “god”, one would have to demonstrate that that being exists as it is defined before proposing it as an explanation for organized complexity.
Now the big bang and plate tectonics may be justifiably accepted because what we mean by those words has been demonstrated to certain degrees of certainty.