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MaryT777
Guest
Ok I willGive Luther a break on that one. People of his time were an earthy folk, and hyperbole was common. Far nastier things were said about both sides -by both sides- during those times.
Ok I willGive Luther a break on that one. People of his time were an earthy folk, and hyperbole was common. Far nastier things were said about both sides -by both sides- during those times.
It was nasty and harsh. And there is really no excuse for a Christian to speak that way about other Christians. Of course, he was pretty angry at how he had been treated, some of the things said about him, and in this case, that there was a Catholic translator he calls The Scribbler from Desden" who is stealing his translatation and using it as his own. Even soā¦A papist and donkey are the same thing? Horror of the nastiness of that statement if he did indeed say that. Geez. Give me a break on that one.
Happy to be of help.
Jon
Oh, sure, but not any more so than you or I in our worst times, or Pope Leo X in his. IOW, Luther was a man, a sinful man, whose sins are all out there for us to read because he was a prolific writer. He also believed in confession. He also wrote some wonderful and moving things, that even Catholics can appreciate. He wrote enough about faith and Christian love to impress some recent popes.Since you chose to answer in this manner, I guess you agree that Luther was driven by pride (capital sin sort of pride not pride in your family sort of pride) to which I would then ask, is that ever acceptable?
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I can admire Luther on some level, even shun Catholic Church history here and there, but Luther became too much of a rebel. I liked the part where he only wanted to put an end to the paying for indulgences, but despite all the good he did, he still broke away from Christās established Church and decided to found his own based on his own beliefs apart from the Catholic Church.Oh, sure, but not any more so than you or I in our worst times, or Pope Leo X in his. IOW, Luther was a man, a sinful man, whose sins are all out there for us to read because he was a prolific writer. He also believed in confession. He also wrote some wonderful and moving things, that even Catholics can appreciate. He wrote enough about faith and Christian love to impress some recent popes.
I agree that he was no different to any man. But if his pride was a reason he continuedā¦can that be justified?Oh, sure, but not any more so than you or I in our worst times, or Pope Leo X in his. IOW, Luther was a man, a sinful man, whose sins are all out there for us to read because he was a prolific writer. He also believed in confession. He also wrote some wonderful and moving things, that even Catholics can appreciate. He wrote enough about faith and Christian love to impress some recent popes.
Jon
I wonder if he got in too deep and didnāt know what to do to get back out of the schism he created. I think heād be Catholic today but then I am biased !I can admire Luther on some level, even shun Catholic Church history here and there, but Luther became too much of a rebel. I liked the part where he only wanted to put an end to the paying for indulgences, but despite all the good he did, he still broke away from Christās established Church and decided to found his own based on his own beliefs apart from the Catholic Church.
I think what drove Luther more than anything was his faith. Now, you can say he was in some ways misguided or incorrect, but Luther was a man of faith. Pope Benedict seemed to have that same view.I agree that he was no different to any man. But if his pride was a reason he continuedā¦can that be justified?
I think if more fair discussion available today was made so back in Lutherās time he mightI wonder if he got in too deep and didnāt know what to do
to get back out of the schism he created. I think heād be
Catholic today but then I am biased !
I concur.I think if more fair discussion available today was made so back in Lutherās time he might
have returned to being Catholic, yet you make a good point, he got too deep. Sometimes
one can be too proud to admit he was wrong, thereby carry on in his error, and that might
have very well been the case of Martin Luther.
Is it prideful on our part to speculate about someone elseās pride?I think if more fair discussion available today was made so back in Lutherās time he might
have returned to being Catholic, yet you make a good point, he got too deep. Sometimes
one can be too proud to admit he was wrong, thereby carry on in his error, and that might
have very well been the case of Martin Luther.
Maybe, just maybe, but LutherāsIs it prideful on our part to speculate about someone elseās pride?
Jon
If Luther was guilty of āinsertingā new doctrine, then so are these Fathers of the Church (as Ben previously noted): Origin, Basil, John Chrysostom, Cyril of Alexandria, Bernard, Aquinas, Augustine, etc. - not to mention Pope Benedict XVI himself, as we have read! Sola Fide was by no means unfounded and, as the good Bishop Emeritus explained in that Audience from 2008, is acceptable to Catholicism. Scripture does not contradict itself; with that and the teachings of the ECFs in mind, it was plain to Luther that āaloneā is the proper way to understand the passage.Translations are never perfect, I will admit to that, but you must consider not the supposed connotation Luther was revealing, but the doctrine of which he was inserting.
Interesting. Our definitions of faith probably vary, but unrelated to this discussion.You know, I think about the verse, āNot all you say Lord, Lordā¦ā.
On key one, they receive this gift of faith, yet choose to reject grace by not doing the works He has prepared for us to do. Do they have a saving faith, or a dead faith? Does a dead faith, a faith that chooses to remain in sin unrepentant, save? No.
On 2, I think it is quite possible to have saving faith, and later reject grace. Was there faith? Yes. Lost? Yes.
Again, with the 5 who did good works, those good works are only the result of saving faith. It is the saving faith that save.
Jon
Quote:
Sola Fide was by no means unfounded and, as the good Bishop Emeritus explained in that Audience from 2008, is acceptable to Catholicism. Scripture does not contradict itself; with that and the teachings of the ECFs in mind, it was plain to Luther that āaloneā is the proper way to understand the passage.
None of those other people discounted works though as Luther did. None of them wouldIf Luther was guilty of āinsertingā new doctrine, then so are these Fathers of the Church (as Ben previously noted): Origin, Basil, John Chrysostom, Cyril of Alexandria, Bernard, Aquinas, Augustine, etc. - not to mention Pope Benedict XVI himself, as we have read! Sola Fide was by no means unfounded and, as the good Bishop Emeritus explained in that Audience from 2008, is acceptable to Catholicism. Scripture does not contradict itself; with that and the teachings of the ECFs in mind, it was plain to Luther that āaloneā is the proper way to understand the passage.
Jon -Hi Mary,
In English it wasnāt. No English translation that I am aware of has āaloneā in Romans 3:28. Why? The sense of the text in English doesnāt need it. Lutherās point is that in German, the German spoken by the people, it was necessary to make sense, as the quote I listed above shows. Translations are not transliterations.
Jon
When you write volumes of material as any Church Father or Luther you are subject to thoughts on what you have written and why. Comes with the territory.Maybe, just maybe, but Lutherās
attitude revealed by history kinda
makes speculation more rather an *
observ*ation.