Can women be included in the washing of feet on Holy Thursday?

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The USCCB offers this guidance for pastoral planning:

usccb.org/liturgy/q&a/general/feet.shtml
However, this document was written in 1987. Paschale Solemnitatis, the document I quoted from that comes from the Congregation for Divine Worship and the Discipline of the Sacraments, the authoritative office of the Holy See that regulates these matters, was written in 1988. To my knowledge, nothing in that document has been abrogated. It still carries the force of law.
 
However, we need to look at the context behind this ritual. The Apostles were men. Not only were they going to partake of this particular passover, but this passover was going to turn into the complete fulfillment, the sacrifice of the True Paschal Lamb, Jesus Christ. In effect, the apostles were going to be charged with celebrating these sacred mysteries. Furthermore, since Jesus, as the new Aaron (high priest) and the new Moses (the deliverer of the people), was going to institute this, he needed to ordain the new priests of the covenant, the Apostles, who, in turn, would be ordaining men to succeed them in office.

I hope this helps.
I understand everything you say, and agree…but how this was passed down to me by priests, is that we are all called to serve one another, lay or clergy. The washing of the feet wasn’t only symbolic for the priesthood. That is clearly not presented that way in the Bible, for one thing. We as Catholics can interpret it that way, but I don’t think that Jesus’ washing of His Apostles’ feet were only to show that priests would be serving their flocks. It is a symbol for us all, to serve one another. He demonstarted this however, through His Apostles, who yes, were going to be serving the Church, as ordained priests. There seems to be a dual message, though. It has always been presented that way, in homilies, etc during masses throughout the year, when this is brought up. I only began attending very ‘liberal’ parishes down in Florida…and now, I’m back to a traditional one. But, the parish we attended back in PA, spoke of this, and they seemed to be a very conservative parish. I don’t imagine if this did NOT have a dual meaning, that anyone other than men would ever be permitted to have their feet washed, optional service or not.

We don’t see female priests…no dual meanings.
We don’t see female deacons…no dual meanings.
If women and children are permitted to have their feet washed, how can we say that there is only one meaning behind what Jesus did, by washing of His Apostles’ feet?
:confused:
 
However, this document was written in 1987. Paschale Solemnitatis, the document I quoted from that comes from the Congregation for Divine Worship and the Discipline of the Sacraments, the authoritative office of the Holy See that regulates these matters, was written in 1988. To my knowledge, nothing in that document has been abrogated. It still carries the force of law.
Yes, but the document is still up on the web site, and says at the bottom “This is the latest statement of this Secretariat on the question. No subsequent legislation or instructions have necessitated a modification in the statement.”

So I guess canon lawyers can figure out what is superseded and what is not. I trust that an informed parish can implement all these rules faithfully. Actually, most often as I have experienced this, the diocesan bishop comes out with policies that should be sufficient to guide everyone’s celebration.
 
These are two very different stories. The contexts are also very different. The woman in this Gospel account showed Jesus an act of great love, seeking forgiveness.

The account of the Last Supper was done in the context of a sacred liturgical act, the Passover. Jesus was instituting the new and everlasting covenant, a covenant that would be sealed in His Blood. He was charging the 12 with doing the same. Doing the same meant that they would have to be ordained. Here, Jesus was the new Aaron, offering the new sacrifice and instituting a new priesthood. That is also why, in some locations, the Chrism Mass is also celebrated on Holy Thursday to show the intimate connection between the Holy Sacrifice of the Mass and the bishops and priests.
Thank you for this explanation, it’s beautiful. :o
 
I understand this, I do.
Not everything we do, should have to explained or completely understood, but Jesus’ washing of the feet was at a certain place and time–if women were present, do you suppose He would exclude them? I believe we all know that Jesus was only present with the 12 Apostles, during the Last Supper…and thus, that is why the Church has only men involved in the present day washing of feet.

If it were a grave offense, why would the Pope allow bishops of local dioceses to ‘permit’ women to have their feet washed.:confused: And children?

I don’t want my feet washed, let me say that, :olol. I just don’t think that this can be summed up as based on the historical recounting of the Last Supper…the Last Supper only had men in attendance. How the Church deducts that that means only men forever, should have their feet washed in symbolization, that is what I’m not understanding.
But, again, we need to look at the context. While there are layered meanings to the washing of the feet, Jesus places this within the confines of the Last Supper. As I noted in some posts, the Aaronic priests had to purify themselves before offering the sacrifice. Jesus, because He is all pure, did not need this purification ritual. The Apostles, on the other hand, did. And, since they were going to be charged with perpetuating this sacrificial offering of the True Paschal Lamb (Do this in memory of me), they needed to be purified.

I think that you and I were posting at the same time when this came out.

Yes, I realize that there is the connection of service. However, the priest, in persona Christi, is to be the servant of all. Every day that he offers Mass he is persona Christi. This particular ministry is demanding because as John the Baptist predicted, “He (Jesus) must increase and I must decrease.” Even the bishops, who are the successors of the Apostles, must be the servants of their dioceses. They are called to serve their flock, feeding them and tending them. A priestly vocation, lived correctly, involves emptying oneself and allowing Christ to completely take over.

One of the titles of the Supreme Pontiff is “servant of the servants of God.” That is why Jesus made it perfectly clear to Peter, the man he chose to be his Vicar, that if he did not get his feet washed, he would have no part of Jesus’ ministry.
 
It is quite entertaining how every time we discuss phrases such as “…for us men and for our salvation…” we are told by many on these forms that “of course we all know that the term men stands for mankind or *humans *so get over it, it is not sexist at all and it is heretical political correct liberalism to see it any other way.”.

But then we read " The washing of the feet of **chosen men **which,…" Of course here it means only the male of the species to the same posters as above because that is just the way it should be.
We are dealing with 2 different Latin words being translated “men”.

Of course, that should not even matter. Roma locuta est, causa finita est.The Catholic Church has spoken on this issue (repeatedly). It is not permitted.
I thank God my parish performs this ceremony without discrimination. Of course there is always the possibility that only the men had dirty feet and Jesus was making a statment…
Abuse of the Liturgy is grave matter. The Church has repeatedly spoken on this matter so your pastor most likely has full knowledge (and you definitely do now). Add in full consent of the will and you have mortal sin.

Also the Catechism of the Catholic Church says:

**Sin is a personal act. Moreover, we have a responsibility for the sins committed by others when we cooperate in them: **
** - by participating directly and voluntarily in them; **
** - by ordering, advising, praising, or approving them; **
** - by not disclosing or not hindering them when we have an obligation to do so; **
** - by protecting evil-doers. **
CCC 1868 (emphasis mine)

Compare that to your above statement:
I thank God my parish performs this ceremony without discrimination.

Care to retract anything?

God bless,

James
 
Yes, but the document is still up on the web site, and says at the bottom “This is the latest statement of this Secretariat on the question. No subsequent legislation or instructions have necessitated a modification in the statement.”

So I guess canon lawyers can figure out what is superseded and what is not. I trust that an informed parish can implement all these rules faithfully. Actually, most often as I have experienced this, the diocesan bishop comes out with policies that should be sufficient to guide everyone’s celebration.
But, the latest statement is 22 years old. Whatever statements made by the Secretariat are, I believe, overridden by official documents from the Holy See. Furthermore, this is the Secretariat’s interpretation of the ritual and it predates Paschale Solemnitatis, which came out a year later because there were many complaints about confusion with the various rituals associated with Holy Week, including the washing of the feet.
 
We don’t see female priests…no dual meanings.
We don’t see female deacons…no dual meanings.
If women and children are permitted to have their feet washed, how can we say that there is only one meaning behind what Jesus did, by washing of His Apostles’ feet?
:confused:
Do you see what you have said. He remember the Last Supper on Holy Thursday.

yet some parishes change the tradition, and the actions that re-create that holy event with their “current” preference…

“…how can we say…” implies that we even have the right, much less the need to say anything that deters from the holiness of that night, or the actions that were part of it.

.
 
We are dealing with 2 different Latin words being translated “men”.

Of course, that should not even matter. Roma locuta est, causa finita est.The Catholic Church has spoken on this issue (repeatedly). It is not permitted.

Abuse of the Liturgy is grave matter. The Church has repeatedly spoken on this matter so your pastor most likely has full knowledge (and you definitely do now). Add in full consent of the will and you have mortal sin.

Also the Catechism of the Catholic Church says:

Sin is a personal act. Moreover, we have a responsibility for the sins committed by others when we cooperate in them:
** - by participating directly and voluntarily in them; **
** - by ordering, advising, praising, or approving them**;
** - by not disclosing or not hindering them when we have an obligation to do so; **
** - by protecting evil-doers. **
CCC 1868 (emphasis mine)

Compare that to your above statement:
I thank God my parish performs this ceremony without discrimination.

Care to retract anything?

God bless,

James
You have no right to tell that poster she is sinning by viewing the washing of feet at her parish. :mad: Self righteousness and indignation is also sinful.

If a parish allows for women’s feet to be washed, it sounds like from others here that the Pope is permitting local dioceses to open that up as a showing of humility, if this is the intent. Same as female altar servers…if this is such a grave offense, why does the Pope allow local dioceses to choose this, if they will? Or is a bishop in mortal sin, in your opinion?
 
Do you see what you have said. He remember the Last Supper on Holy Thursday.

yet some parishes change the tradition, and the actions that re-create that holy event with their “current” preference…

“…how can we say…” implies that we even have the right, much less the need to say anything that deters from the holiness of that night, or the actions that were part of it.

.
The actions of that night were to serve as a teachable moment, not only for the Apostles carrying on the priesthood …and for them to serve those in the Church, but also for us to serve one another in humility. I have never heard it mentioned in priests’ homilies through the years, that the washing of the Apostles feet had only to do with Jesus preparing His Apostles for the priesthood. It has always been ‘taught’ that the washing of the feet was to serve us as an example of utter humility Jesus had for us all. Dual meaning.
 
You have no right to tell that poster she is sinning by viewing the washing of feet at her parish. :mad: Self righteousness and indignation is also sinful.

If a parish allows for women’s feet to be washed, it sounds like from others here that the Pope is permitting local dioceses to open that up as a showing of humility, if this is the intent. Same as female altar servers…if this is such a grave offense, why does the Pope allow local dioceses to choose this, if they will? Or is a bishop in mortal sin, in your opinion?

Perhaps it would be best to re-read what Paschale Solemnitatis has to say:
51. The washing of the feet of chosen men which, according to tradition, is performed on this day, represents the service and charity of Christ, who came “not to be served, but to serve.” [58] This tradition should be maintained, and its proper significance explained.
 
The actions of that night were to serve as a teachable moment, not only for the Apostles carrying on the priesthood …and for them to serve those in the Church, but also for us to serve one another in humility. I have never heard it mentioned in priests’ homilies through the years, that the washing of the Apostles feet had only to do with Jesus preparing His Apostles for the priesthood. It has always been ‘taught’ that the washing of the feet was to serve us as an example of utter humility Jesus had for us all. Dual meaning.
Remember what Jesus also told Peter when Peter asked him to wash the rest of him as well his feet. He said that those who have bathed do not need to be bathed again, although not all are pure. He was referring here to Judas. Thus, Judas, even though his feet had been washed, did not have that purity of heart.

If you examine the ritual very carefully, the priest removes his chasuble, the symbol of his office (along with the stole) and washes the feet of the 12 men. The Holy Father goes a step further. He removes his chasuble and wears the dalmatic, the vestment proper to the deacon. The deacon’s original duty was to serve the community, tending to the widows and the orphans (this dates back to the Acts of the Apostles). His office is at the lower rung of the major orders (diaconate, prebyterate, episcopal). The Pope (and all bishops) possess the fullness of the priesthood, but, on Holy Thursday, the Pope assumes the role of servant, which is to say, that of the deacon.

If you have a chance, catch this year’s broadcast of the Papal Evening Mass of the Lord’s Supper. You will see what I mean.
 
Perhaps it would be best to re-read what Paschale Solemnitatis has to say:

This document came about because there were too many strange things happening during Holy Week, like the methods for the washing of the feet and the time the Easter Vigil should be held. At some point, the Holy See saw it necessary to correct these infractions.
A statement is found on this matter on the United States Conference of Catholic Bishops website at usccb.org/liturgy/q&a/general/feet.htm. Paragraphs 4 and 5 state:

"4. Because the gospel of the mandatum read on Holy Thursday also depicts Jesus as the “Teacher and Lord” who humbly serves his disciples by performing this extraordinary gesture which goes beyond the laws of hospitality,2 the element of humble service has accentuated the celebration of the foot washing rite in the United States over the last decade or more. In this regard, it has become customary in many places to invite both men and women to be participants in this rite in recognition of the service that should be given by all the faithful to the Church and to the world. Thus, in the United States, a variation in the rite developed in which not only charity is signified but also humble service."

"5 .While this variation may differ from the rubric of the Sacramentary which mentions only men (“viri selecti”), it may nevertheless be said that the intention to emphasize service along with charity in the celebration of the rite is an understandable way of accentuating the evangelical command of the Lord, “who came to serve and not to be served,” that all members of the Church must serve one another in love."


I found this just now, searching some Catholic sites…

What do you think of this? It seems like in the U.S., over say the past 30+ years, this has changed to women being included.

Where I’m starting to see The Light…is that if women are included, then only *one part *of that dual meaning is left. (using my own words) 😦

Hmm…Ok, I somewhat see things differently now.
 
benedictgal, I have enjoyed your posts…and thank you for being patient in explaining this to me. I really ‘see’ it now…instead of looking it as excluding women, I should look at it as commemorating what Jesus initially had in mind…the dual meaning of the washing of the feet–that His Apostles were going to be going on to becoming ordained priests, and thus needed cleansing, AND to serve as a humble message of serving others, for us all…clergy and lay people alike.

The only thing is though, why aren’t only male clergy part of the feet washing? I am growing intrigued by this today, and plan to look at early church fathers, and how they went about this ‘ritual,’ and tradition. Because if Apostles were going on to becoming ordained priests…why are lay men used in the washing of the feet? Maybe it should just stop at the priests, however many are serving in mass, to demonstrate this?:confused: Jesus didn’t wash ‘lay’ men’s feet, is my point.
 
You have no right to tell that poster she is sinning by viewing the washing of feet at her parish. :mad: Self righteousness and indignation is also sinful.
Perhaps you may want to reread the thread. I did not tell that poster he/she was sinning. That poster told us that he/she was sinning. The poster, after being informed that the Catholic Church says that the action is wrong, publicly stated that he/she disagrees with the Catholic Church.

Remember this?:
I thank God my parish performs this ceremony without discrimination.
The Catholic Church herself says that to praise a sin is to cooperate in that same sin.
If a parish allows for women’s feet to be washed, it sounds like from others here that the Pope is permitting local dioceses to open that up as a showing of humility, if this is the intent.
The General Instruction of the Roman Missal, quoting Vatican II’s Sacrosanctum Concillium, says:
Nevertheless, the priest must remember that he is the servant of the Sacred Liturgy and that he himself is not permitted, on his own initiative, to add, to remove, or to change anything in the celebration of Mass.
GIRM 24


The parish has no authority to allow it in the first place.
Same as female altar servers…if this is such a grave offense, why does the Pope allow local dioceses to choose this, if they will? Or is a bishop in mortal sin, in your opinion?
Straw man argument.

Female alter servers are permitted by the Church. If a bishop decides to permit them is his diocese then each individual pastor if free to permit (or not permit) then in his parish. There is no correspondence here to the washing of feet of anyone but men on Holy Thursday Mass.

James
 
A statement is found on this matter on the United States Conference of Catholic Bishops website at usccb.org/liturgy/q&a/general/feet.htm.
For whatever reason in 1987 the USCCB released a document seeming to permit something the Holy See said was not permissible. They had no authority to do this.

As benedictgal has pointed out in 1988 the Church released Paschale Solemnitatis which made it clear that only the feet of men are to be washed on Holy Thursday.

Even if the practice was permitted by the Church before 1988 (it wasn’t) then Paschale Solemnitatis would have changed that.

God bless,

James
 
Perhaps you may want to reread the thread. I did not tell that poster he/she was sinning. That poster told us that he/she was sinning. The poster, after being informed that the Catholic Church says that the action is wrong, publicly stated that he/she disagrees with the Catholic Church.
**
No, the poster did not say that–you assume she/he is sinning. And, if someone doesn’t know something is sinful, then ‘praising’ it wouldn’t seem like that would be sinful.**

Remember this?:

The Catholic Church herself says that to praise a sin is to cooperate in that same sin.

The General Instruction of the Roman Missal, quoting Vatican II’s Sacrosanctum Concillium, says:
Nevertheless, the priest must remember that he is the servant of the Sacred Liturgy and that he himself is not permitted, on his own initiative, to add, to remove, or to change anything in the celebration of Mass.
GIRM 24

No, that’s true. But, if the Arch/Bishop ‘permits’ it, it seems to be permissible, according to that document back in the 80’s. :confused:


The parish has no authority to allow it in the first place.

Straw man argument.

Female alter servers are permitted by the Church. If a bishop decides to permit them is his diocese then each individual pastor if free to permit (or not permit) then in his parish. There is no correspondence here to the washing of feet of anyone but men on Holy Thursday Mass.

James
 
The only thing is though, why aren’t only male clergy part of the feet washing? I am growing intrigued by this today, and plan to look at early church fathers, and how they went about this ‘ritual,’ and tradition. Because if Apostles were going on to becoming ordained priests…why are lay men used in the washing of the feet? Maybe it should just stop at the priests, however many are serving in mass, to demonstrate this?:confused: Jesus didn’t wash ‘lay’ men’s feet, is my point.
Maybe just impracticality. A priest wouldn’t necessarily have several other priests available. If I remember correctly the Holy Father does wash the feet of priests on Holy Thursday.

One thing to remember is that the Mandatum on Holy Thursday is optional. If a priest does not want to do it the way the Church says to then he should not do it at all.

God bless,

James
 
"whatevergirl:
No, the poster did not say that–you assume she/he is sinning. And, if someone doesn’t know something is sinful, then ‘praising’ it wouldn’t seem like that would be sinful.
There is a distinction to be made here. The poster in the same paragraph as I thank God my parish performs this ceremony without discrimination actually quoted from the Church document that says this isn’t permitted. Here is the whole quote:
But then we read " The washing of the feet of **chosen men **which,…" Of course here it means only the male of the species to the same posters as above because that is just the way it should be. I thank God my parish performs this ceremony without discrimination. Of course there is always the possibility that only the men had dirty feet and Jesus was making a statment…
The poster was well aware that the Church does not permit this.
"whatevergirl:
No, that’s true. But, if the Arch/Bishop ‘permits’ it, it seems to be permissible, according to that document back in the 80’s. :confused:
Bishops, with the possible exception of the Archbishop of Boston, do not have the authority to permit something the Catholic Church says is not to be done.

Even if the USCCB did have the authority to permit it in that document then the Church took that authority away a year later.
Self righteousness and indignation is also sinful.
What you see as self righteousness on my part is really not that at all. I saw it as a spiritual work of mercy: admonishing the sinner.

I was admonishing someone who very pridefully was flaunting their disobedience to the Church in a way that could scandalously (see CCC 2284) lead someone to believe that the poster’s opinion is acceptable for a Catholic.

God bless,

James
 
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