D
dzheremi
Guest
Indeed it will not. That’s case closed in my book.It will not, of course, in itself unite you to the Living God who is Father, Son, and holy Spirit.
Yes, certainly. I don’t know where I said otherwise. But a noble goal in route to something greater is not enough. I would have no problem accepting that a Buddhist could become a Christian, drawing on their previous experience in that tradition to strengthen their new faith, but it is the idea of a Christian joining Buddhism and trying to be some sort of hybrid Christian-Buddhist that is problematic and should be resisted.But most Christians throughout the centuries would be quite startled by the suggestion that detachment from selfish desire does not bring you *closer *to God, whether as a preparation for Christian faith or as a means for the sanctification of believers.
And? We’re not talking about what has value. We’re talking about what is acceptable in the Christian tradition. It is not acceptable to be a Buddhist and a Christian.Buddhists and Christians certainly differ about what is ultimate, but each tradition recognizes (or should recognize) some value in the practices of the other.
And the fact that you’re getting on your self-righteous high horse over what practicing Buddhists themselves have told me shows me that you’re not actually interested in any kind of dialogue, just as the majority of my past interactions with you have shown. It is probable that the people who I have spoken to were not any kind of Buddhist ‘purists’, and so it is likely they could have been in error about what Buddhism is (e.g., one was a self-identified Jew, though he admitted to doing far more meditating than going to temple), but this does nothing to erase the many hours of discussion we had on this and other religious topics. It is these conversations with practicing Buddhists that I base my opinion on. I have not seen anything from the writings of native Buddhists anywhere in the world that would contradict their main points, even if western converts weren’t exactly getting it right 100% of the time.The fact that you consider Buddhism “self-centered” shows not only how little you understand it, but how little you understand what you said above about Buddhists practicing detachment from ego.
And Islam’s basic teaching is that it worships the one God of Abraham, Jesus, and all other holy men throughout the ages, and one of Judaism’s basic teachings is that they await the coming Messiah, and one of Bahai’s basic teachings is that all self-proclaimed prophets are acceptable as messengers of God, etc. Eventually you need to start calling them as you see them, unless you are fine with falling into heresy. When my Buddhist acquaintances told me that part of the goal of their meditation is to transcend “the self” or annihilate “the ego”, I wasn’t going to jump up and tell them “but Buddhism says the self doesn’t exist”! Chances are they were using the vocabulary both of us would be comfortable with and able to conceptualize, not making some sort of doctrinal statement. And so, with all this talk about the individuals’ relation to whatever the ultimate goal is of their Buddhist practice, I came away with the idea that Buddhism is self-centered in essence because of its internal focus. It is not about God, it is about you and purifying yourself and annihilating your ego and all that other stuff. You, you, you. Not God, but you. The ultimate goal may be to get rid of this “you”, but that is neither here nor there to me. It still struck me as ultimately inwardly focused, stopping short of transforming any of that introspection into works for God (because, as you’ve admitted, Buddhism does not lead to God).A religion whose most basic teaching is that we have no self is hardly “self-centered”!
One could, but I didn’t in the post you are replying to.One could make a much better case that Christianity is self-centered (though that wouldn’t be fair either), because many Christians believe that individual salvation is the primary goal of Christianity.
Yes, through Him all things were created. This means that the money changers in the temple, all kinds of ancient and modern idolaters, and all heretics and blasphemers also belong in this category. Yet we are not to be like any of them.But if all things are created in Christ and hold together in Christ, this statement is meaningless, because there isn’t “anything else.” There are defects and imperfections in created things (particularly those created by humans, such as religions) which lead us away from Christ. But all that is was made by and in and through and for Christ.
Alright, my CCC 841 sense is tingling, so I’m dropping out of this thread for now. Best of luck to you, Edwin. We will not see eye to eye on this or probably much else, but I do admire the vigor with which you defend your intellectual arguments, even as I have trouble maintaining a sense of charity towards you sometimes. I apologize if anything I have said here offends you, and I ask your forgiveness for anything written in haste and passion. Unfortunately, my battle with that particular demon does not end with the end of Lent.