I’ve quoted Christ when He tells Peter to “Tend His Sheep”, Romans does not give that right to the state. Rather, it gives the State the right to bear the sword against wrongdoers. Do you really think that the sick are wrongdoers that the state needs to wield swords against?.
First, John’s Gospel in the 21st chapter where it refers to Christ commanding Peter to feed his sheep is not talking about food for nutrition but food for the soul. It is talking about Peter feeding God’s sheep the Word of God. This passage is where Christ recommissions Peter nas the visible head of the Church. He is making Peter the Pastor (Pope) of the Church. Secondly Romans 13 tells us that all political authority was instituted by God and concludes with a mandate to pay taxes in order to support the state and the laws which the state makes. This would include universal health care. The only exception would be if a particular law was morally evil. Universal health care is not morally evil, it is found all over the world in every country and has been commended by the Bishops and the Pope. The only place in the world where it is a problem is the United States. Again let me draw your attention to what the Popes have been saying since 1890 regarding the proper role of the state and economics and what it has condemned as being evil:
*23. …The earth belongs to everyone, not to the rich." (22) These words indicate that the right to private property is not absolute and unconditional.
No one may appropriate surplus goods solely for his own private use when others lack the bare necessities of life. In short, “as the Fathers of the Church and other eminent theologians tell us, the right of private property may never be exercised to the detriment of the common good.” When “private gain and basic community needs conflict with one another,” it is for the public authorities “to seek a solution to these questions, with the active involvement of individual citizens and social groups.” (23)
- However, certain concepts have somehow arisen out of these new conditions and insinuated themselves into the fabric of human society. These concepts present profit as the chief spur to economic progress, free competition as the guiding norm of economics, and private ownership of the means of production as an absolute right, having no limits nor concomitant social obligations.
This unbridled liberalism paves the way for a particular type of tyranny, rightly condemned by Our predecessor Pius XI, for it results in the “international imperialism of money.”(26)
Such improper manipulations of economic forces can never be condemned enough; let it be said once again that economics is supposed to be in the service of man. (27)
But if it is true that a type of capitalism, as it is commonly called, has given rise to hardships, unjust practices, and fratricidal conflicts that persist to this day, it would be a mistake to attribute these evils to the rise of industrialization itself, for they really derive from the pernicious economic concepts that grew up along with it. We must in all fairness acknowledge the vital role played by labor systemization and industrial organization in the task of development. --Pope Leo XIII*
Thirdly to answer your question, Romans 12 in as it would apply to health care would NOT to the sick as being wrong doers but those who would disobey the new health care law which helps the sick as wrong doers. .
So you are claiming that the establishment clause prevents the Church from running all medical care?
Yes I believe it does. I think the establishment clause was a mistake by our forfathers but that is another argument.
No, it means that the Church may charge for services based on ones ability to pay. Christ nor the Church never demanded that all debts be forgiven, only from those who could not pay. The fact that your daughter earns wages indicates that she may pay something. Even the poor widow gave her two copper coins and Christ hailed that as a model over any money from the rich.
Well I think your entire argument is convoluted and lacking Christian Charity. my daughter doesn’t evern make enough income to pay her rent and utilites and put food on the table without falling behind. Christ may not have implied all debts be forgiven but what he did imply is that laws be just and not oppress people. Health care has become far to expensive for the average working class person to pay for much less the poor working class. That would make it good and just for the state to provide these services by tax dollars. We do not expect the public to pay for highways and road service privately and neither would we expect the public to pay for police and fire protection as well as 911 services privately. That is because these costs would be too “taxing” on the majority of the public. Health care now falls into this catagory.
What any Catholic should be calling for is for a charitable run medical system. .
Charity goes beyond private donations. It is extended into civil laws in order to promote justice and solidarity. So when the state provides things like Medicare and Social Security, these things were the results of the public acting “charitable” towards their neighbor by asking our elected officials to enact just laws in order to publicly administer charity.
Peace,
Dave