Can you be catholic and a pacifist ?

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Let’s have some fun with this. Allow me to be Bob Barker or any of those game show guys.

The question is in two parts.

Is the answer to this question really important to the life of a Catholic?
It’s surely important to the life of any Christian. Pacifism has a good deal of moral appeal–it speaks to important issues in how to resist evil without committing evil, and how to follow Jesus. It’s surely valuable for Catholics to know whether it’s a valid option or not.
And if so, why is this not addressed in traditional theology degree programs?
I wouldn’t know–I’m surprised if that’s not the case. I am not committed to the thesis that traditional theology degree programs in the RCC or any other Christian body are entirely adequate!

Edwin
 
A


D (a pacifist position):
  1. Do not take human life
  2. Protect the innocent person if possible without violating 1
  3. Defend your own life if possible subordinate to priorities 1 and 2
Now this position is subject to criticism, because it subordinates the life of the innocent person to the moral imperative not to kill. It does not subordinate the life of the innocent person to the life of the guilty person, any more than choosing not to commit an abortion to save the life of the mother subordinates the life of the mother to the life of the child. Acting and refraining from action are not morally equivalent, contrary to a commonly held belief in our culture. (If, for instance, both the victim and the assailant were hanging off a ledge as in so many movies, obviously you’d save the victim first.) But it’s still a tough argument to make. It’s only the correct position if taking human life is intrinsically evil. I’m not convinced it is (so my reason for not being a pacifist isn’t just that I’m not brave enough:o).
Interesting proof. I have one challenge to it. Is scenario D the pacifist position? Scenario D rules out taking human life, but that would not be pacifist. Pacifism rules out all forms of violence, does it not? So you have

D (a pacifist position):
  1. Use no violence
  2. Protect the innocent person if possible without violating 1
  3. Defend your own life if possible subordinate to priorities 1 and 2
Now, the only way this is brave is if one was to place oneself in between the attacker and the innocent person (ie “take the bullet”). Certainly this is courageous, but when it is not possible due to rule 1, the pacifist position at that point cannot be termed courageous. Hence the proof seems fatally flawed to me.

If one was to suppose your “semi-pacifist” position of simply never killing, then one has to say, yes it is more courageous,but what is the point? Many fights to protect the innocent could easily lead to an accidental death of any of the three people involved. Hence, the courageous is actually unwise, does it not?

edited to add:
Sorry, I came late to this debate, if you have already covered this and I missed it, mea culpa
 
One of the goals that I have for my presence on these fora is to help people think and speak like theologians. Because I have noticed that if the average Catholic learns to think and speak like the theologian, there would be less misunderstanding. Much misunderstanding is due to language, not beliefs.

Fraternally,

Br. JR, FFV 🙂
👍
 
A fear of causing others pain is cowardice?

May God send the world more such cowards:shrug:

That’s one of the most outrageous redefinitions of terms I’ve ever heard.
People avoid many things because they think it might cause others pain. They won’t speak their mind because they might hurt someone, they won’t do what is right because in the process they might hurt someone.

Fear should not be your motivator in avoiding causing others pain. You shouldn’t cause pain because it just isn’t good to cause unnecessary pain.
Indeed. By sacrificing his life for them. It does indeed take a lot of courage to take up a weapon to defend those you love. But it takes far more to defend them without having a weapon. And that’s my point–the point you keep missing. You make the standard assumption of folks who glorify violence–that if you don’t use violence you just passively acquiesce in evil. How anyone who participates in the Mass on a regular basis could think such a thing is beyond me.
Yeh, it would be brave to defend someone without using a weapon, but you would still need to use violence. I am curious how you are going to defend a woman against a rapist without violence or atleast the real threat of it. Are you going to try to talk them out of it? Is that the limit of your ability to defend? Are you going to call someone else so that they can use violence instead of you? I don’t see how you can call this bravery.
If you believe that the ultimate defeat of evil was the Cross of Jesus, then that has to affect how you think you should fight evil. And getting crucified is, again, hardly the act of a coward!
No, that is far from cowardice.
It’s fundamentally immoral to start out an ethical discussion by declaring what is “necessary.” That’s how people wind up justifying abortion, for instance. Violence is only necessary once you have set certain other priorities that make it necessary.
Yeh, of course there are certain priorities that make it necessary. No one denies that; otherwise I would have said that violence is always good rather than saying it is sometimes necessary.
D (a pacifist position):
  1. Do not take human life
  2. Protect the innocent person if possible without violating 1
  3. Defend your own life if possible subordinate to priorities 1 and 2
I agree with your ascending order of courage until this point. What is the pacifist going to do to defend someone? Bleed on them? Pacifism is more than just a refusal to kill, it is a refusal to fight.
Now this position is subject to criticism, because it subordinates the life of the innocent person to the moral imperative not to kill. It does not subordinate the life of the innocent person to the life of the guilty person, any more than choosing not to commit an abortion to save the life of the mother subordinates the life of the mother to the life of the child. Acting and refraining from action are not morally equivalent, contrary to a commonly held belief in our culture. (If, for instance, both the victim and the assailant were hanging off a ledge as in so many movies, obviously you’d save the victim first.) But it’s still a tough argument to make. It’s only the correct position if taking human life is intrinsically evil. I’m not convinced it is (so my reason for not being a pacifist isn’t just that I’m not brave enough:o).
No, they aren’t the same, but sometimes your passion should lead you to defend a person; whether it is a woman or a child or yourself. Maybe by not doing anything to defend them you don’t kill them, but goodness isn’t determined simply by a set of laws that tell you what not to do. Passion is part of human nature, and it should drive a person to do good (which isn’t equivalent to avoiding evil). Action is sometimes necessary.
Now I grant that you’re trying to redefine cowardice in what I find a highly questionable way. I take your point about the importance of passion and the willingness to act. But I don’t think you can take “fear of death” out of the center of the definition of cowardice. A person who lays down his or her life in order to save another is not a coward, period. And that’s what Christian pacifism requires.
If someone is consciously laying down their life for another that is certainly an admirable and brave thing to do. But if it is done out of fear or paralysis it isn’t.

I don’t deny that fear of death is part of it, it just isn’t the whole thing.
You and other opponents of pacifism repeatedly speak as if pacifism were passive. Well, you’re just wrong. As I said, I find it hard to believe that you actually know any pacifists.
It is right in the name “passive fists”:p.
 
Yeh, it would be brave to defend someone without using a weapon, but you would still need to use violence. I am curious how you are going to defend a woman against a rapist without violence or atleast the real threat of it. Are you going to try to talk them out of it? Is that the limit of your ability to defend? Are you going to call someone else so that they can use violence instead of you? I don’t see how you can call this bravery.
You could grapple with the attacker and give the victim time to get away. Some pacifists learn forms of martial arts that enable them to defend themselves and others without causing harm. And of course, sometimes just standing up to someone will make them back down. You never know until you try–it just takes incredible courage–I hope I’d have the courage if the well-being of another person was at stake. I didn’t show much courage on the one occasion when I was threatened with violence, but they only wanted my wallet so I’m not sure resisting would have been the right thing to do.

In the same neighborhood in which this happened, a young woman was raped. The attacker allegedly chased her father off by threatening to shoot him, before taking the woman away to rape her. Now that’s an example of the kind of cowardice you’re condemning. . . . Why on earth didn’t the father refuse to go? Given how terrified I was when robbed at gunpoint, I can understand the unreasoning fear that takes over at such times, but still–wouldn’t it be better to be dead than to allow your daughter (or anyone for that matter) to be abducted before your eyes?

A pacifist is someone who refuses to accept the authority that comes from the muzzle of a gun. That’s why being a pacifist requires incredible courage, because it means you have to resist violence–without using violence yourself–even if your chances of doing so successfully seem almost nonexistent.

I think the strongest case you have is that having the courage to resist evil in extreme circumstances only comes from building up a “habit” of courage. At the same time, I don’t think cultivating a “tough guy” set of habits is necessarily the best way to do that.
What is the pacifist going to do to defend someone? Bleed on them?]
Well, as Christians we believe that Jesus saved the entire world by bleeding on it. . . .

One of the basic issues here, I think, is how we relate Jesus’ sufferings and death to our own lives. Many Christians, particularly conservative Protestants (leaving out the Anabaptists and similar groups), believe that Jesus’ death was something he did for us and not something we are called to imitate. I find that to be totally contrary to Scripture and Christian tradition. I think Catholics have fewer theological excuses for taking such a position.
Pacifism is more than just a refusal to kill, it is a refusal to fight.
Not necessarily–it depends on the version of pacifism in question. I do know pacifists who are uneasy even with nonlethal violence (breaking a leg, etc.) but it’s a question debated among pacifists. And all pacifists believe that you should resist evil in any way that doesn’t involve harming the attacker.
But if it is done out of fear or paralysis it isn’t.
Agreed.

But for most of us, as residents of a relatively peaceful and prosperous Western country, the action we are primarily called upon to engage in out of fear is to support violence done by others (generally less privileged others) on our behalf against those who allegedly may harm us if this violence is not done. That’s one of the reasons I find the typical American anti-pacifist rhetoric so illogical and insulting. How on earth am I, as a frankly sedentary, flabby civilian approaching middle age, more of a coward for refusing to have people kill for me in order to keep me safe than for enthusiastically urging them on to do so? It doesn’t make sense.

The kind of immediate, personal action in defense of others you’re talking about (and wars that could genuinely be defended along those same lines, which are few and far between) is another matter. I am not convinced that the pacifists are right on this point–but I certainly don’t think they are cowards.

Edwin
 
Some pacifists learn forms of martial arts that enable them to defend themselves and others without causing harm.
nonsense,they have watched too many Kung Fu tv shows.
 
What is this nonsense about Jesus being a pacifist?? A pacifist oppose ANY/ALL forms of violence - Jesus used violence to cleanse the temple…
 
The bishops have afffirmed the right of catholics to be pacifists. However, there are some theological problems with the pacifist position. Would you allow Hitler to kill all jews and stand by and do nothing? think abnout it. Blessings p.s. used to be a pacifist myself
 
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