A
awatkins69
Guest
Is it only by Divine Revelation that we know the cannibalism is against the divine law? For instance, the Church has on occasion said that cannibalism is okay in extremis, so long as the circumstances are dire and the people were not killed for the purpose of food. So if something is not contrary to the Natural Law in extremis, how is it contrary to the Natural Law in normal circumstances?
I’m not saying I’m all for cannibalism and such. But it seems we cannot *philosophically *prove that cannibalism, i.e. the eating of dead corpses, is wrong, as long as people aren’t killed for that purpose (or anything relating to that). Please prove me wrong.
I’m not saying I’m all for cannibalism and such. But it seems we cannot *philosophically *prove that cannibalism, i.e. the eating of dead corpses, is wrong, as long as people aren’t killed for that purpose (or anything relating to that). Please prove me wrong.