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How is this different than the Catholic Church cannot err because human reason says so?The deposit must be “faithfully kept”; there have been occasions when it has had to be “infallibly declared.” The Holy Spirit is twice called by Our Lord “the Spirit of truth,” ( John 15:26; John 16:13) and it is to him that the Church looks for that gift of infallibility, that divine assistance that safeguards her supreme authority in its doctrinal definitions and in its ordinary teaching of the faithful. This assistance should not, as is evident from what has been said, be regarded as a means of communicating new truths to the Church, i.e., sola scriptura, sola fides, et. al., nor is it a positive influence inspiring the Popes and members of General Councils to utter definitions and declarations of Catholic doctrine. It is rather in the nature of a negative influence that restrains the episcopate and its Head from teaching or proclaiming anything contrary to the revealed deposit. But, though it may be called negative in its essential character, it is not negative in its effect - the preservation of the ecclesiastical magisterium within the limits of the truth. Such assistance does not necessarily preserve the Church from error except in regard of revealed truth and truths intimately connected with revelation, nor does it dispense the authorities of the Church from exercising ordinary prudence and diligence in preparing matter for a definition. This, then, is the special divine assitance promised by means of the Holy Spirit’s mission to the Church. “You shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea and Samaria, and even to the uttermost part of the earth.” (Acts 1:8)
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