P
Petergee
Guest
Wait, first you said the issue was that the prayer “singled out” the Jews, and that it was wrong to pray for their conversion in any way.The issue here is the condemning language of the 1962 Missal’s Good Friday prayers for the conversion of “the Jews” vs. the language NO Liturgy which is essentially positive. Though its technically irrelevant because the MP prohibits the 1962 liturgy in the triduum, its meaninglful in revealing the insensitivity of those who would so easily slip back into categorically hurtful old language. And if you don’t think that 1962 language is hurtful, ask a Jew. In fact the 1962 Missal just barely missed including using the adjective “perfidious” to decribe “the Jews”. That word was only dropped from the text a few years earlier.
We lose none of our “Catholicity” by use of respectful language when including the Jewish people and Judaism in Catholic texts.
Now you say the problem is"condemning language". There is nothing in the language of the prayer that condemns the Jews or anyone else. And as stated before the word “perfidious” was changed only because, through the natural changes in the English and some other languages (though not in Latin because its meaning was fixed), it had in modern times acquired a new pejorative meaning which it did not have previously. I have actually asked a couple of Jews what they think of this prayer, and none of them thought it “disrespectful” or “hurtful”.
And as stated before the MP does not ban the John XXIII Mass during the Triduum, only private celebrations of it.