No one expects popes to be Super Man, and no suggestion was made to “force” anyone to believe anything.
The expectation is that those who FREELY choose to DISSENT from Catholic teaching, despite the charitable persuasion of the Church, are not continued to be regarded as in communion with the Church. Certainly it’s not unreasonable to reject the scandal they give.
Bishops should be charged to act accordingly on such vocal dissidents with the full support of the Vatican.
The recent popes have indeed tried to lead Catholics. That’s not the issue. The issue is those, clergy and laity, who actively reject and dissent from Catholic teaching, and the remaining clergy and faithful who should not be expected to live amongst the scandal they give.
The red is mine.
This is where you’re going to run into legal problems. There are degrees of communion. The furthest, of course, is excommunication. Unless the pope excommunicates someone or some group, there are only seven reasons in the law under which one incurs an automatic excommunication. Dissent is not one of them.
The next level would be an irregular state, such as that of the SSSPX. That particular situation is reserved for a grave level of dissent that does not warrant an excommunication, but where the dissent is grave enough to merit the denial of a canonical place in the Church. That law is already in place and there are people in that state. The SSPX is not alone.
The level beneath this would be a situation such as Fr. Hans Kung. In this situation the dissent warrants a penalty, because the person is not in communion with the Church on very specific points. However, the person has not committed a canonical crime as is Fr. Kung’s case. The man has never committed a crime. The most that can happen is to be censured. Which he has been. He’s not alone in that state. There are others who never get much press around here or who have been forgotten.
The lowest level where the person is not in communion with the Church would be on morals issues, such as a divorced and remarried person, an active gay Catholic, a couple that use artificial birth control, a priest who sins against chastity and other grave sins that don’t warrant an excommunication, but they separate the person spiritually at a certain level that is not visible to us. That’s already in place in the law of the Church.
There is nothing more that can be added to the law and there are no more consequences available to the Church. Unless . . . as I said, the pope excommunicates. The pope can excommunicate because he doesn’t like the color of your toothbrush. It has happened in the past. Look at all of the monarchs who have been excommunicated because they would not align themselves with the papacy on political matters. They were not sinning. They were simply on different political sides. The popes excommunicated them and the excommunication stuck until it was lifted.
There is a danger in overusing this medicine. Something that is overused can become so common that it is no longer effective.
Other than what is already in place, the pope would have to come up with something that no one has thought of yet or begin to excommunicate as a matter of course. That’s a dangerous path, because it can lose credibility.
If anyone on CAF has an idea that has not occurred to the popes, the Vatican would be interested in hearing about it. But it has to be one that promises to work, does not violate human rights, is not an overkill, and does not do more harm than good. There are times when one has to avoid a greater evil by doing less. Trust me, I’m not a pope, but I’m a superior. It’s not that easy being in authority in the Church . . . at any level.