I don’t think he is sowing discord. He is publicly stating that there is politics afoot and that there are faithful Bishops countering the forces trying to liberalize the rules. I think that is extremely useful.I don’t like how the Cardinal is sowing discord here. The Cardinals and Bishops need to be presenting themselves as a unified body. In addition, it almost sounds like Burke has a personal problem with some of his brothers.
I agree just because some disagrees or sees things differently doesn’t mean they are sowing discord. In order for things to be one in agreement there will always be a flip side to it. Our job is to pray for all this. What I don’t understand or never did was when did the catholic church turn into a democracy? give us barabbas keeps coming to my mind.I don’t think he is sowing discord. He is publicly stating that there is politics afoot and that there are faithful Bishops countering the forces trying to liberalize the rules. I think that is extremely useful.
What if Francis is somewhat behind a push to move in a different direction with the groups concerned? Is he, then working against the faithful Bishops? Is he, then, faithless in these matters.I don’t think he is sowing discord. He is publicly stating that there is politics afoot and that there are faithful Bishops countering the forces trying to liberalize the rules. I think that is extremely useful.
I wish I knew how to answer this question maybe someone else can help explain better. From what I understand the pope can’t change certain things but he can change whatever he wants because he’s the pope? Also the Holy Spirit they say won’t let him make an error on things when it comes to faith and morals. It’s hard to understand Imo. It’s like saying Obama is elected president and even if the whole house disagrees with something he’s able to kinda do what he wants because the holy spirit is working through him to make the right choices so it can’t be wrong. (Even if it’s his own personal agenda) They say all we can do is trust and obey.What if Francis is somewhat behind a push to move in a different direction with the groups concerned? Is he, then working against the faithful Bishops? Is he, then, faithless in these matters.
Well, nothing is decided yet, so different people exploring ideas is not a problem, is it?What if Francis is somewhat behind a push to move in a different direction with the groups concerned? Is he, then working against the faithful Bishops? Is he, then, faithless in these matters.
Why is the assumption made that Cardinal Burke is the one sowing discord?I don’t like how the Cardinal is sowing discord here. The Cardinals and Bishops need to be presenting themselves as a unified body. In addition, it almost sounds like Burke has a personal problem with some of his brothers.
I think this is one thing “big thing” that separates us from the Orthodox. They have a centuries-old history of a kind of democratic process among their leaders. We don’t have that.I wish I knew how to answer this question maybe someone else can help explain better. From what I understand the pope can’t change certain things but he can change whatever he wants because he’s the pope? Also the Holy Spirit they say won’t let him make an error on things when it comes to faith and morals. It’s hard to understand Imo. It’s like saying Obama is elected president and even if the whole house disagrees with something he’s able to kinda do what he wants because the holy spirit is working through him to make the right choices so it can’t be wrong. (Even if it’s his own personal agenda) They say all we can do is trust and obey.![]()
Because it creates dynamics like what we see going on here.Why is the assumption made that Cardinal Burke is the one sowing discord?
And why should they present themselves as something they are not?
Yeah, I have been noticing lately that there seems to be an over involvement of the laity then there ever was before. Thanks to social media and the internet I guess. But I wonder why though. An example I seen at my local parish where the priest sent out his own opinion polls to the laity asking them what’s wrong with the parish and what do they want. Then the priest had a meeting with everyone. Since when did going to mass end up being what the people wanted. In the end not one said they wanted to worship God at mass but where more concerned with social programs and fun things to do in the church.I think this is one thing “big thing” that separates us from the Orthodox. They have a centuries-old history of a kind of democratic process among their leaders. We don’t have that.
I personally like a strong centralized Pope. It’ makes things less “messy”. We have enough “armchair Cardinals and Popes” as it is. Just look around.
It was never like this in the old days.
This over-incolvedment of the laity and “insistence of being heard” is the great commonality between the traditionalists and the ultra-liberals. I find that strange.
It’s already happening major news outlets and the media are all ready declaring that the church has changed its teaching and I can guarantee you there are many who get their catholic theology from cnn etc. the problem is unless this is clearified soon, I’m afraid many will run with this the wrong way and not even read what was said. This really needs to be cleared up. Hopefully by the end of the week, I’d hate to wait a whole year just to hear the church reaffirm what it always taught as truths from the beginning.I think the biggest issue I had with the document that was released is that it was way too ambiguous (as Burke pointed out). While it can be defended as being in line with Church teaching, it can far more easily be seen as a call to change the Church.
For instance, the document stated that homosexual relationships can never be on the same footing as heterosexual relationships (which would probably still offend the LGBT community), but then goes on to say how it can be loaded with good while not clarifying what exactly this means. Is the sexual aspect (eros) sinful, while the supportive, sacrificial aspect (agape) good? This is what I would assume it means, but since they chose to avoid making any reference to people doing anything sinful it is easy to see how it can be interpreted otherwise. One might read it and think, “Okay, so everything has some good. Just not as good as it could be. But there’s really nothing wrong with engaging in whatever behavior I want because it all has a nugget of goodness to it.”
Burke is absolutely right that this needs to be addressed.
We’re nowhere near the end product. We still have 2 more weeks of discussion, then a full year of further refinements, then the Ordinary Synod on the Family with more arguments and counter-arguments, until finally, several months to a year or so after that the Pope will sum up the entire process and make a definitive statement. That’s 2 years before everything shakes out. So it’s way to early to get our knickers in a knot.If I might quote the great Newman, who had a rather unsatisfying experience of official ecclesial life in Rome: “those who love the barque of Peter ought to stay out of the engine room!” This is a somewhat more refined version of “those who enjoy sausage ought never to watch how it is made.” The interim report on the Synod represents a very early stage of the sausage-making process and, unsurprisingly, it isn’t pretty.
Word to this.In other words [sign]KEEP CALM AND CATHOLIC ON[/sign]