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My apologies.LittleSoldier;6552364]Please refer only to yourself. Others here may feel that poster’s comment is useful and appropriate to this discussion.
My apologies.LittleSoldier;6552364]Please refer only to yourself. Others here may feel that poster’s comment is useful and appropriate to this discussion.
The Church *does *have that responsibility. If she didn’t have it, it would be morally permissible to turn a blind eye to immoral laws and policies:I wouldn’t expect the Church to turn a blind eye to immoral laws, etc. But it doesn’t have the responsibility to “do what it can to overturn those laws and change those policies.” This way of thinking is what got the Church involved in social justice programs and led to its contributions to groups like Acorn. It has no business advising the American people to open our borders to any and all who want to come across. Our economy is in a huge knot as it is. How can we pay for the education, healthcare, and other social services for a mass of illegal immigrants? We can’t even take care of our own without drowning in debt.
Thank you.My apologies.![]()
Cardinal Mahony finds himself in agreement with the Dem’s again.Cardinal Roger Mahony of Los Angeles has offered strong criticism of a measure passed by the Arizona legislature that would require police to arrest suspected illegal immigrants who are …
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I will admit that the Church should help the poor and afflicted. But what’s wrong with doing things the legal way? Immigrants should be screened as to whether they’re criminals or have mental problems before they come here and put our citizens at risk. The numbers should be controlled so as not to overwhelm our already overburdened society. We have to have some control over this.The Church *does *have that responsibility. If she didn’t have it, it would be morally permissible to turn a blind eye to immoral laws and policies:
“It is the duty of citizens to work with civil authorities for building up society in a spirit of truth, justice, solidarity, and freedom” [CCC 2255]
"Citizens are obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order. “We must obey God rather than man.” [Acts 5:29] [CCC 2256]
"… Racism and other unjust discrimination, the use of the death penalty, resorting to unjust war, the use of torture, war crimes, the failure to respond to those who are suffering from hunger or a lack of health care, or an unjust immigration policy are all serious moral issues that challenge our consciences and require us to act. These are not optional concerns which can be dismissed. Catholics are urged to seriously consider Church teaching on these issues. Although choices about how best to respond to these and other compelling threats to human life and dignity are matters for principled debate and decision, this does not make them optional concerns or permit Catholics to dismiss or ignore Church teaching on these important issues. Clearly not every Catholic can be actively involved on each of these concerns, but we need to support one another as our community of faith defends human life and dignity wherever it is threatened. We are not factions, but one family of faith fulfilling the mission of Jesus Christ.
"The Gospel mandate to “welcome the stranger” requires Catholics to care for and stand with immigrants, both documented and undocumented, including immigrant children.
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So would the Church. Had it not been for an undue trust in psychiatry, the “priest abuse scandal” would have been far, far smaller than it was. It’s possible, of course, that churchmen have come to be less trusting of psychiatry now, having experienced how dreadfully wrong it can be.I think the State would benefit society more by imposing a separation between itself and Psychiatry.
I’m sorry, but my opinion doesn’t matter, does it? What I posted was Church teaching. I can’t change Church teaching, nor would I ever even want to. I bow to the Magisterium. Always, on every subject.I will admit that the Church should help the poor and afflicted. But what’s wrong with doing things the legal way? Immigrants should be screened as to whether they’re criminals or have mental problems before they come here and put our citizens at risk. The numbers should be controlled so as not to overwhelm our already overburdened society. We have to have some control over this.
Bishop Mahony offers no responsible alternative to what authorities want to do. He just disagrees with them and calls other people names. What’s responsible about that?
Is this on-topic? Psychiatry? I thought this thread was titled “Re: Cardinal Mahoney compares Arizona immigration bill to Nazism, Communism [CWN].”Expressing an opinion is a guaranteed freedom in the USA. The Cardinal is not running for office nor threatening excommunication to those who do not support his opinion. I don’t see that this violates the understanding about separation of Church and State.
I think the State would benefit society more by imposing a separation between itself and Psychiatry.
Okay, the last line was very good! And I’m impressed with your thorough job of researching this.I’m sorry, but my opinion doesn’t matter, does it? What I posted was Church teaching. I can’t change Church teaching, nor would I ever even want to. I bow to the Magisterium. Always, on every subject.
Did you read my entire post? (I know it’s kinda long. It took me three hours to research and write it.) If you haven’t read everything, please read the last sentence of the last quote. That might make you feel better. Really.![]()
OF THIS STATE OR A COUNTY, CITY, TOWN OR OTHER POLITICAL SUBDIVISION OF THISSTATE WHERE REASONABLE SUSPICION EXISTS THAT THE PERSON IS AN ALIEN WHO IS UNLAWFULLY PRESENT IN THE UNITED STATES, A REASONABLE ATTEMPT SHALL BE MADE,WHEN PRACTICABLE, TO DETERMINE THE IMMIGRATION STATUS OF THE PERSON.FOR ANY LAWFUL CONTACT MADE BY A LAW ENFORCEMENT OFFICIAL OR AGENCY
It is, as it applies to individuals in their own behavior, but not to the government’ public policy.Lujack;6549803]How is the treatment of people not a matter of essential faith and morals?
Yes, there is----again, the **Catholic Church has no rubric of authority on issues of American law. **And under the Catholic position, there is no grounds for a legal pro-choice position, since the Church requires the belief that life begins at conception; there is no way out of that.
Explain the rationale, then. Because the reason you can’t is very simple:Yes, there is----again, the Catholic Church has no rubric of authority on issues of American law.
And for those who say that is off topic—not really, Mahony can certaintly voice his opinion as a citizen----but no Catholic has to agree with him to be in " good standing" with the Church.
Nobody has claimed that the Catholic Church has the authority to order the American government around, but it does have the authority to tell Catholic citizens of the United States what the moral course of action is.Likewise, the CC has no authority to dictate to the American govt how it should deal with the abortion problem.
=Lujack;6555223]Explain the rationale, then. Because the reason you can’t is very simple:
- To be a Catholic, you must accept the principle that life begins at conception, and that an abortion is the same as the killing of an infant.
- It would be grossly immoral to support making abortion legal, if you accept the Catholic premise that life begins at conception, which you must in order to be Catholic.
Yes, this poster can, and you legal pro-life people, God bless you, know that the counterargument has merit.
- Therefore, a Catholic must oppose legal abortion.
But that is what the Church is trying to do when it says as a Catholic you have to vote always against a pro-choice politician. The voters vote in the govt officials. The Church thinks it can hijack the sacraments in order to tell American Catholics----who are also American citizens------how to vote. This is especially a problem with a two-party system.Nobody has claimed that the Catholic Church has the authority to order the American government around,
Yes moral actions in their own behavior, but not what may constitute the law in a limited govt society.but it does have the authority to tell Catholic citizens of the United States what the moral course of action is.
But you can’t, since the Catholic Church requires one to believe that the early stages are not different in terms of the soul, life, and therefore rights of a fetus. You can’t get out of that; if the fetus is alive and has the life of a living baby, it must also have the rights of a living baby, most importantly the right to life.Yes, this poster can, and you legal pro-life people, God bless you, know that the counterargument has merit.
Being a Catholic does not require one to *not accept *the policy of limited government, nor does it require one *not to accept *the fact that America is a democractic-republic based on a limited government. This is not an autocractic theocracy.
Being Catholic, does not mean one cannot be an American citizen. And as an American citizen one can decide that the govt does not belong in this area—regarding the individual decision for a women to have an abortion in the early stages.
One should morally do what an individual can do to help fight the problem of throwing three-month old babies out of windows-but that does not mean supporting the use of the govt police power in the process.One should morally do what an individual can do to help fight the abortion problem—but that does not mean supporting the use of the govt police power in the process.
But that is what the Church is trying to do when it says as a Catholic you have to vote always against a pro-choice politician. The voters vote in the govt officials. The Church thinks it can hijack the sacraments in order to tell American Catholics----who are also American citizens------how to vote. This is especially a problem with a two-party system.
Not at all. Especially not on the abortion issue.The Church is out of line…out of its jurisdiction of authority.
Yes moral actions in their own behavior, but not what may constitute the law in a limited govt society.
No, very much what may constitute law. That is part of the moral authority of the Catholic Church.Got to keep up the debate----right. God Bless![]()
Look this is off topic and they are going to kick us out. There are plenty of threads on this issue. But this goes to the issue of Bishops going outside of their authority like Mahony if he is saying that Catholics have to agree with him on this issue—which I am not certain he is. But again:Lujack;6555936]But you can’t, since the Catholic Church requires one to believe that the early stages are not different in terms of the soul, life, and therefore rights of a fetus. You can’t get out of that; if the fetus is alive and has the life of a living baby, it must also have the rights of a living baby, most importantly the right to life.
But again you are wrong, because if the Court had acknowledged that the fetus is alive and therefore has a right to life, it would have had no choice but to rule that the fetus must not be killed. Think about it-from the Catholic position, Roe v. Wade ruled that there are living human beings in the United States that it is permissible to kill at will; how can a Catholic support that continuing?Look this is off topic and they are going to kick us out. There are plenty of threads on this issue. But this goes to the issue of Bishops going outside of their authority like Mahony if he is saying that Catholics have to agree with him on this issue—which I am not certain he is. But again:
Let us do this one more time-----the CC has no authority on issues of American law. American law is not soley and exclusively about what is moral. For example, the Court in Roe is saying that what is morally wrong does not matter—what matters is the notion of ’ privacy ’ or ’ restrictions on state action’-----------that the govt cannot regulate there.
As an American citizen one can support the notion of limited government—it is what leads to a free society.
But there are certain things that even limited government must outlaw, and the killing of living human beings is one of them.God Bless![]()
First off all it made no determination about the fetus as life or no life. But that does not matter—because govt cannot regulate there! Start a new thread my friend, we can debate all day long.Lujack;6556692]But again you are wrong, because if the Court had acknowledged that the fetus is alive and therefore has a right to life, it would have had no choice but to rule that the fetus must not be killed.
No, it said that the govt cannot use its police power to address the problem in certain cases. Govt can do other things if it desires and the Court developed that in Casey.Think about it-from the Catholic position, Roe v. Wade ruled that there are living human beings in the United States that it is permissible to kill at will;
A catholic does not, but a catholic, that is also an American citizen values the policy of limited govt.how can a Catholic support that continuing?/
Fine, be legal pro-life—it is a reasonable position to have—but the counterargument exists.But there are certain things that even limited government must outlaw, and the killing of living human beings is one of them.