Cardinal Sarah asks priests to start celebrating Mass facing east this Advent

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Unfortunately, in my experience, there were some priests who did act as entertainers during Mass. For examples, I saw a priest in CA within the last month actually left the altar during the Sign of the Peace to greet people in the pew and exchanged pleasantries with them. Another time, I saw a priest, during a sermon, walking around the altar as if it was a theater stage where he basically did a comedy routine to the liking of the audience. At the end of his routine (sermon), the audience gave him a big applause, and he cheerfully accepted it. I also saw another priest who waved and gave a thumbs up to his acquaintances in the pew while standing at the altar during Mass.
None of those things you describe took place during the Eucharistic Prayer and consecration. Even if done ad orientem, nothing will stop the priest who wants to be a showman during the homily or at the sign of the peace except perhaps the wave from the altar (you didn’t specify at what point in the liturgy).
 
I am aware that this thread is not about liturgical abuses. But my point is there are some priests who do see part of their role during Mass is to “entertain” the congregation.
This thread might not be about liturgical abuses but they are certainly appropriate as part of discussion being that liturgical abuse is one of the main reasons for Cardinal Sarah’s decision…

catholicherald.co.uk/news/2016/07/05/cardinal-sarah-asks-priests-to-start-celebrating-mass-facing-east-this-advent/
He said that some “very serious misinterpretations of the liturgy” had crept in, thanks to an attitude to the liturgy which placed man rather than God at the centre.
“The liturgy is not about you and I,” Cardinal Sarah told the conference. “It is not where we celebrate our own identity or achievements or exalt or promote our own culture and local religious customs. The liturgy is first and foremost about God and what He has done for us.”
 
I’m pretty sure we all know who we’re worshiping regardless of which way the priest faces. Surely you’re not implying that we’ve been celebrating irreverent Masses for the past few decades. 😉

Facing ad orientem will feed more people than the way it’s done now? (I know that’s not what you really meant…)

I sense that an ad orientem arrangement might actually turn us more inward to become focused on a rigid observance of the Mass to the point that we lose sight the brothers and sisters around us who need our Christian help. I don’t think God wants our pure focus on him. “Feed my sheep.”
It can certainly contribute to that yes. Not directly of course, but yes, the focus at Mass will trickle down to effects in one’s works of charity.

I would not in fact be opposed to a rigid observance at Mass when actually AT Mass. Mass is not the time to be focused on each other (which is why I’m partial to omitting the communal Sign of Peace too; it’s optional anyway). We do have a unity with each other at Mass but it’s not because of our interaction. The sole reason we have unity at Mass is because we share of the one loaf.

We feed the sheep after we step out of the church doors, having been equipped by the Mass.

If the Mass is the source and summit of the Christian life, let it be treated as such.
 
I don’t doubt your personal observations and your sincerity for never seeing priests acting as though they are “entertaining” the congregation. I wish what you have observed is also true throughout the universal Church. Furthermore, seeing what you have seen in your case, I would also agree with you that it would be rude and insulting to the clergy to imply otherwise.

Unfortunately, in my experience, there were some priests who did act as entertainers during Mass. For examples, I saw a priest in CA within the last month actually left the altar during the Sign of the Peace to greet people in the pew and exchanged pleasantries with them. Another time, I saw a priest, during a sermon, walking around the altar as if it was a theater stage where he basically did a comedy routine to the liking of the audience. At the end of his routine (sermon), the audience gave him a big applause, and he cheerfully accepted it. I also saw another priest who waved and gave a thumbs up to his acquaintances in the pew while standing at the altar during Mass.

I am aware that this thread is not about liturgical abuses. But my point is there are some priests who do see part of their role during Mass is to “entertain” the congregation.
The RCC would consider a priest sharing the sign of peace with members of the congregation an abuse? If so I can confirm I’ve seen that one many times.
 
No, it will work, spatially speaking. There’s enough space, so it’s not an issue at all. Mass can easily be celebrated ad orientem on that altar.

Monastic tradition is another matter entirely, and if that’s the sticking point, so be it.

The vast majority of us here are not monastics; we are parishioners and for many of us, it does matter.

The other fact of life though is that for the other vast majority of people outside of CAF, they will either not care, or be wholly opposed to the proposal for a host of other reasons and misconceptions. Monastic tradition will not be one of them.
It might work spatially but liturgically it would be a monstrosity. Trust me, I worship there every Sunday and most solemnities. Those in the back of the church would be totally detached from what is going on. In the picture of Monte Cassino that I showed, the altar is still close enough to the faithful in the nave that they can follow what is happening on the altar. With the backs of 15 priests facing them, the altar would be totally obscured in our church, and with the distance separating us from the altar (remember the choir stalls are between the nave and the sanctuary), it would almost be if the consecration was happning in the next town across the lake. It would be a complete detraction from the solemnity of what is being celebrated.

I suppose Card. Sarah could ban concelebration but that would open a whole other can of worms…

Personally I have to think that he hasn’t completely thought out the implications and costs involved (in some places), although he did add the words “where possible” so perhaps he did.
 
The RCC would consider a priest sharing the sign of peace with members of the congregation an abuse? If so I can confirm I’ve seen that one many times.
It is if he leaves the sanctuary.

The priest is supposed to remain in the sanctuary and exchange the Peace only with those around him.

This socalizing Randolph describes does happen, and when it does, it’s extremely disruptive to the solemnity of the Mass, as close as it is to Communion.

That’s why I prefer that it be omitted, or even abolished. The simple “Pax Domini sit semper vobiscum/ Et cum spiritu tuo” dialog is sufficient before jumping directly into the Agnus Dei.
 
None of those things you describe took place during the Eucharistic Prayer and consecration. Even if done ad orientem, nothing will stop the priest who wants to be a showman during the homily or at the sign of the peace except perhaps the wave from the altar (you didn’t specify at what point in the liturgy).
The wave from the priest happened right before the first reading–not during consecration.
 
No. Go back and look at the picture of the concelebration in Monte Cassino. Everything is still visible, including the elevation of the Host.

Now look at the relative position of the altar and the choir in the first picture at my abbey. If the concelebrating priests all faced east (and this church does physically face east as almost all monastic churches do), and the relative elevation difference between the altar and the choir stalls.

As a result the altar would be totally obscured and it would be hard if not impossible to see the elevation of the Host.

Also keep in mind that the monk-priest, facing his community during the consecration, is a long-standing tradition that pre-dates Vatican II. The Church has to be very careful when breaking the long-standing tradition of a religious community.

Moreover this church was consecrated in 1994 and was built with 1) concelebration and 2) versus populum celebration, in mind.

That was and is their prerogative. The church was built to serve the community, not the laity and their notions of how Mass should be celebrated based on parish life.

Your notion of tradition is set in a specific time and place. This is not the monastic reality, it is not the Eastern reality, all have their own traditions that merit respect by the Church, and the laity.
The concelebrating priests don’t have to move. They can stay where they are in the picture.
 
It might work spatially but liturgically it would be a monstrosity. Trust me, I worship there every Sunday and most solemnities. Those in the back of the church would be totally detached from what is going on. In the picture of Monte Cassino that I showed, the altar is still close enough to the faithful in the nave that they can follow what is happening on the altar. With the backs of 15 priests facing them, the altar would be totally obscured in our church, and with the distance separating us from the altar (remember the choir stalls are between the nave and the sanctuary), it would almost be if the consecration was happning in the next town across the lake. It would be a complete detraction from the solemnity of what is being celebrated.

I suppose Card. Sarah could ban concelebration but that would open a whole other can of worms…

Personally I have to think that he hasn’t completely thought out the implications and costs involved (in some places), although he did add the words “where possible” so perhaps he did.
Let the abbey do what it thinks is best, after all, versus populum remains a legitimate option.

But again, the vast majority of us are not monastics, and therefore have no concern about monastic tradition. If your abbey cannot go ad orientem, fine. But WE worship in our parishes, and we have real issues facing us there. It IS important for us to be catechized into proper liturgical understanding. Ad orientem would be ideal for the parishes and I believe this is what was primarily what Cardinal Sarah had in mind.
 
Let the abbey do what it thinks is best, after all, versus populum remains a legitimate option.

But again, the vast majority of us are not monastics, and therefore have no concern about monastic tradition. If your abbey cannot go ad orientem, fine. But WE worship in our parishes, and we have real issues facing us there. It IS important for us to be catechized into proper liturgical understanding. Ad orientem would be ideal for the parishes and I believe this is what was primarily what Cardinal Sarah had in mind.
It’s likely all a moot point however as most churches aren’t going to change anything unless it became a mandate.
 
Let the abbey do what it thinks is best, after all, versus populum remains a legitimate option.

But again, the vast majority of us are not monastics, and therefore have no concern about monastic tradition. If your abbey cannot go ad orientem, fine. But WE worship in our parishes, and we have real issues facing us there. It IS important for us to be catechized into proper liturgical understanding. Ad orientem would be ideal for the parishes and I believe this is what was primarily what Cardinal Sarah had in mind.
There are, however, cathedrals and churches with a similar layout.

Moreover religious orders can and do influence parish life, just ask someone in a parish staffed by Benedictine or Franciscan priests.
 
It’s interesting that people feel that a return to the old way will somehow magically make the Mass better and therefore the Church more holy.

To which I ask: Have we been doing it wrong all these years? Yes or no?

Liturgical “abuses” will still occur. It’s not as though the words ad orientem are a magical incantation that will make everyone a faithfully observant Catholic.

Like I said, I’m a conservative guy, I like tradition, and the tradition I’m accustomed to is the way the OF is now.

I mentioned it to my wife. Her immediate reaction was, “HA! Yeah, right.” :rolleyes:
 
It’s interesting that people feel that a return to the old way will somehow magically make the Mass better and therefore the Church more holy.

To which I ask: Have we been doing it wrong all these years? Yes or no?

Liturgical “abuses” will still occur. It’s not as though the words ad orientem are a magical incantation that will make everyone a faithfully observant Catholic.

Like I said, I’m a conservative guy, I like tradition, and the tradition I’m accustomed to is the way the OF is now.

I mentioned it to my wife. Her immediate reaction was, “HA! Yeah, right.” :rolleyes:
Not magically, no. I don’t think any of us pro-ad-orientem people are that naive.

But it is a step in the right direction. And as small at that step is, it should be taken.
 
It’s interesting that people feel that a return to the old way will somehow magically make the Mass better and therefore the Church more holy.

To which I ask: Have we been doing it wrong all these years? Yes or no?

Liturgical “abuses” will still occur. It’s not as though the words ad orientem are a magical incantation that will make everyone a faithfully observant Catholic.

Like I said, I’m a conservative guy, I like tradition, and the tradition I’m accustomed to is the way the OF is now.

I mentioned it to my wife. Her immediate reaction was, “HA! Yeah, right.” :rolleyes:
To be honest the more I think about it, the more I’ll-advised I think it is. If it needs to be accompanied by extensive catchesis to make it pass, not doing it will require a whole lot of explaining to those disappointed that it is not happening, most likely for valid reasons. And thus the trench dividing so called “liberals” from the “conservatives” will just be dug deeper, leaving those of us who just try our best to be orthodox and obedient caught in the middle and bewildered.

The Church needs more unity while respecting legitimate liturgical diversity, not less.
 
Another aspect of this wonderful development might be the dialogue with the SSPX. This change to ad orientem came about as a result of a request by the Holy Father and he has stated that he is aware of the SSPX’s good faith and sacramental practice.
 
It has been a number of years now since I was last there, OraLabora…so you would have to help my memory. As I remember, the altar is upon a platform, which we do see in your photos…but the platform, as it is on the side of the altar near the choir stalls, is actually quite narrow. Certainly narrow enough that, as I remember, I would not want to even try to balance myself on it in order to offer Mass on that other side of the altar. I certainly could not have extended my right leg behind me to be able to genuflect. And I can say from experience that one does not like having the sense that one is about to tumble off a platform that is not wide enough so that one is anything but balancing on the edge.
 
The concelebrating priests don’t have to move. They can stay where they are in the picture.
Then how is what you propose faithful to what the Cardinal Prefect actually said:

“I believe that it is very important that we return as soon as possible to a common orientation, of priests and the faithful turned together in the same direction – Eastwards or at least towards the apse – to the Lord who comes, in those parts of the liturgical rites when we are addressing God,” the prefect of the Congregation for Divine Worship said July 5 during his opening address at the Sacra Liturgia conference being held in London.
 
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