Cardinal Donald Wuerl of Washington, DC, has said that the Synod of Bishops did not approve an “internal forum” to the question of Communion for divorced and remarried Catholics.
Cardinal Wuerl—who is regarded as close to Pope Francis, and was appointed by the Pontiff to take part in the October 2015 Synod meeting—told the National Catholic Register that the “message of the Church, as a whole on all matters, is one of mercy, not moral indifferentism.” He added that the Synod did not propose “that the internal forum, or other subjective discernment, be a substitute for the objective tribunal process.”
catholicculture.org/news/headlines/index.cfm?storyid=26869“The synod was clear that in these conversations with a pastor, the person’s discernment could not properly be contrary to the truth and charity of the Gospel as taught by the Church,” the cardinal said.
Several German bishops have indeed proposed that, and there are those who believe that the rather vague wording of some of the final points issued by the Synod refer to that precise thing.Right. No one, especially not the pope, ever suggested an “internal forum” would or could be a* substitute* for the tribunal process.
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The Church is the only religion that says that marriage is permanent. The belief that marriage can be temporary is not merely “secular”. If the teaching of the Church is not proclaimed from the pulpit, then the faithful will learn about marriage elsewhere and no other source is going to tell them that marriage is always and everywhere permanent.Combine this with secular attitudes which present marriage as temporary, and couples might easily begin to think their marriage has failed.
This is my point of the above post. IF marriage permanency (among other doctrine and dogma) are not preached from the pulpit and in marriage prep before the marriage, is it right for the church NOT to own up to this at time of annulment? If the church is not going to accurately communicate their stance before the marriage, I simply don’t see how they can then shift blame to the “sheep” who come for an annulment after the divorce.The Church is the only religion that says that marriage is permanent. The belief that marriage can be temporary is not merely “secular”. If the teaching of the Church is not proclaimed from the pulpit, then the faithful will learn about marriage elsewhere and no other source is going to tell them that marriage is always and everywhere permanent.
Would you have listened? I mean seriously, what is your (and your ex’s) responsibility?Cardinal Wuerl told the Register) that the Synod recognized an urgent need for proper formation of Catholic couples preparing for marriage. He explained: Following the sometimes-bad catechesis of the ’70s and ’80s, today, most pastors recognize that we are dealing with a generation of people who have a diminished understanding of the faith and therefore appreciation for it. Combine this with secular attitudes which present marriage as temporary, and couples might easily begin to think their marriage has failed. Our response to this challenge must be better preparation before marriage and then continually to reach out after the wedding and lovingly accompany them throughout their journey of married life.
So my question is where does leave these people of the 70’s and 80’ with bad catachesis when they seek an annulment. Two things about my marriage.
Does anyone really believe that either of us had a real understanding of what catholic marriage is??? Certainly, the 2 of us thought we were in love after 3 months. (Now, 25 years later, I realize that was not love. But at the time, I really thought it was…) But don’t you think the church should’ve stepped in at some point and said- “You two cannot possibly be in love after 3 months- not the kind of love necessary for a lifelong catholic marriage. Marriage request denied until you fully understand what you are doing.” That did not happen. What did they do? They obliged the request of my x to shorten the marriage prep time from 6 months to 4 months.
- We dated first on about the first of August. We got engaged in early November. We were married in the Church in March.
2.In my case in particular, our marriage prep lady told us directly (my x wife was not catholic at time of marriage) that artificial birth control was mostly a personal decision… The church stance was more of a recommendation rather than a directive.
I blame my x for much, but one thing I’ll never accuse her of is knowing full well what the church required in a marriage, and then blatantly going against it.
And at the end of this, the church rules in the negative on my annulment application. Classic catholic church, IMO. They accept absolutely no blame or accountability for anything. ANYTHING. The way I see it, the catholic church is only interested in is image and perception. Their motto I " let’s keep the pews full, and all will be good."
But knowledge of faith isn’t faith. My old spiritual director is a religious sister who accompanies people in palliative care in a large Catholic hospital. We often talked about end of life things as a result. A generation or couple of generations ago, Catholics in general who were on their deathbed could be noticeably distinguished from non Catholics in how their faith permeated their transition to the afterlife. A faith so deep and lived gives real confidence and leaves not so many regrets on the deathbed.In the Sacrament of Holy Matrimony, isn’t there a sentence “till death do we apart” when vows are exchanged? Do the couple say this line with an absent mind?
Also, being a Catholic means one lives the Catholic values as a way of life. No one should learn his faith based on Sunday homily only. Each of us should seek the knowledge of our faith by our own efforts - read the Catechism, read the Gospel, study our faith by attending seminars, reading books, etc… Make no mistake by making excuses.
I totally agree. Knowledge and living are two different things. We must seek knowledge to know our faith then live up to it. These two things are “both and”, not “either or”. It is a fact many Catholics are poor in Catechism. It is up to each individual to seek true knowledge of the faith and live it accordingly.So just knowing principles of our faith is not enough. We have to live them relentlessly in everything we do and take them on board so as to resist the temptations and values of the secular culture… which tolerates and even lauds sin.
What is my responsibility you ask? I should have made a better decision in choosing a mate. I should have waited longer before getting engaged. I should have waited longer before marrying her. I should have not ignored the red flags that popped up in the 7 and a half months between first date and wedding. Those are my mistakes. I admit to them and always have and always will. My punishment?? I will never live in a Catholic marriage again- unless my x happens to assume room temperature. I’ve never ducked my mistakes nor dodged my punishment.Would you have listened? I mean seriously, what is your (and your ex’s) responsibility?