So do you think it is better to go to a Mass that is not done in accordance with the GIRM then to stay home or go to another parish were it is done properly?
It is still possible to go to a Mass or Liturgy and not have to be a participant (yes sitting in the pew is being a participant) in something being done against the GIRM.
Your post did not say anything about seeking an alternative parish. You said
Originally Posted by KathleenElsie
I and many others have refused to go to the Holy Thursday services because they have allowed women’s feet to be washed. So even petitioning Rome for this IMHO sends a liberal feminist message.
Let me reverse the question. Do you think it is better to boycott the Celebration of the Lord’s Last Supper, because of a rubric?
The washing of women’s feet does not invalidate or even make the liturgy illicit, because it is not an essential part of that liturgy. The commemoration is a commemoration of the Unniversal Church, both East and West. You deprive yourself from participating with the Universal Church in the commemoration of the institution of the Eucharist and the Lord’s Last Supper.
Though it is not a holy day of obligation, it is the opening liturgical act of the Easter Triduum, which is the highest and most solemn feast in Christendom.
Our spirituality must be guided by reason as well as rules and faith. When rules alone determine how we participate or do not participate in the full body of Christ, then we have a danger that we must think about very seriously. Let us keep in mind, that even though an action may be a breach of General Instructions in the Roman Missal, these instructions do not overrule the sacredness of the event that is being celebrated,most especially the opening of the Easter Triduum.
Even if there is a breach in the GIRM, the participation in the Triduum is of higher moral and spiritual value than is the failure to comply with the GIRM.
I am not justifying the failure to comply. I am presenting the importance of partcipating in the opening of the Easter Triduum. Nothing is more important that participating in this, the Church’s highest celebration of the year.
Granted, the Easter Vigil is the apex of the Triduum. But if we follow the logic of boycotting the liturgy, because there is a breach in following the GIRM, can you imagine boycotting the mass of Easter because the parish does not comply with one of the rules in the GIRM which has no effect on the validity or licaity of the mass itself, but only on one ritual within the mass?
We should not allow ourselves to miss the opportunity to celebrate the most sublime mysteries of the Church because someone fails to comply with a rule regarding something that is accidental to the liturgy, not essential.
There is the difference, accidence and essence. The essence to the liturgy of the Lord’s Supper is the Eucharist, not the washing of the feet. The washing of the feet is part of the historical narrative that leads up to the institution of the Eucharist.
In addition, some bishops have permission to use women. They have asked for it from Pope Benedict and he has granted it. We do not always know if this is the case. The Pope can overrule the GIRM. Afterall, he has to approve it.
I’ll give you a simple example of the GIRM and the Pope. The Good Friday homily to the Papal household is always delivered by a Capuchin Franciscan Friar. The Capuchins have been the official preachers for the Papal household for several hundred years.
The Rule of St. Francis says that all the friars are brothers, even the ordained friars. That none of the friars should distinguish themelves from the others, with one exception, during the celebration of the mass when the ordained brother wears vestments. Other than that, they do not wear any distinguishing clothing or use distinguishing titles such as Father. They use Fra (short for Frater), Friar or Brother.
The GIRM says that a priest or deacon must wear an alb and stole when preaching at the Good Friday Liturgy, even though it is not a mass. The Capuchin Franciscan Friars have been dispensed from this regulation since before the GIRM existed. They have always preached wearing nothing but the brothers’ habit and presenting themselves to the congregation as Fra. The congregation does not know if the friar is a priest, deacon or lay brother. Every Pope has dispensed with this obligation to wear the alb and stole out of respect fro the Franciscan tradition of brotherhood, because the Good Friday Liturgy is not a mass. Therefore, it is not covered in the Rule of St. Francis.
The Pope would have to change the Rule of St. Francis; give the friars an indult not to observe this part of the Rule and wear an alb and stole, or give them an indult not to wear the alb and stole and remain in compliance with the Rule. In any case, he has to give an indult of some kind. For hundreds of years they have chosen to dispense with the requirement of the alb and stole on Good Friday for the Capuchin Franciscan Friars in the Vatican.
Would you boycott that service if you had the opportunity to attend, because the preacher is dressed as a brother and you can’t tell if he is ordained or not? The Pope does not boycott it and he insists that the entire Papal household attend and has visitors present for it as well.
The point I’m making with this example is that the Instructions in the GIRM are of two kinds, the essential and the accidental. The washing of feet is not in the same category as ommiting the Gospel or changing the words of consecration.
Pray and think about it.
Fraternally,
JR
