I recently ordered Divine Intimacy, so I’m excited to use that daily along with liturgy of the hours.
Those are great! Keep on, my friend.
I have experiences with the Holy Spirit daily, so I don’t really understand what you mean Marybeloved. I’m going through one of the darkest periods of my life: family estrangement, discerning religious life, picking a major, overwhelmed by past sins, my only father figure in life(a once local priest) leaving the parish, etc.
I’m sorry to inform you my friend. If you do everything properly (continue to pray, seek God, try to be good) at some point- Darkness WILL come. But what you don’t see is that this is good news!

The saints tell us that without this, we would remain babies in spirituality forever!

No. A time will come when we’ve drank enough milk at the breast and need to be set on the floor to stumble a few, and begin to chew on some meat.
I really hope you don’t go 50 years without a spiritual experience,
You’ve got that right! I’m no Mother Teresa! :nope:
that would be terrible! I feel like when I haven’t experienced the presence of the Holy Spirit multiple times a day, I’m in dryness of prayer, so maybe I just misunderstand you?
This is one of the reasons that darkness comes. God romances us in the beginning, giving us immense spiritual delights to lure as from the false delights that the world offers. But then at some point we become too attached to these consolations of God. We start seeking them, thinking that we are seeking God. We pray because it’s so wonderful to our spiritual sense, we go to church and do good, only because it’s so sweet and so easy- But we don’t realize this! Very soon, these very gifts of God have become a new idol for us, replacing the former idols of sin and the world, unknown to us. St Teresa puts it as
“Seeking the consolations of God, rather than the God of consolations”.
God loves us and desires much more for us- He intervenes, by withdrawing these very gifts. In doing so, he’s putting us in a position where we have to seek and be with him and pray, only because we want to- not because we get something sweet out of it.
I really think Buddhism and Hinduism are a bunch of ****, but I wanted to see what others thought. Of course I’d rather be a ordinary Catholic than the Dalai Lama or Nicht Naht Han, but I just wanted to draw attention to the fact that, regardless of the fact the world portrays the Eastern Religions as mystical, they come no where close to deeper catholic spirituality, using the Carmelites as an example.
Right on!
Thanks for spending the time laying that all out MaryBeloved, very informative. Where are you drawing the information for the three stages of interior contemplation? I’d love to read up on that more. I’m only aware of the seven mansion explanation.
Since the earliest History of the church, the Christian mystics have always divided the spiritual life roughly into three stages. St.John of the Cross, in the middle ages, gave the most systematic description of it.(Both he and St.Teresa of Avila founded the reformed Carmelites and were great friends and contemporaries, and both are doctors of Prayer in the church).
If you go to my second post where I gave you a list of works to read, the book “
Three Ages of the interior life” is all about these three ways/stages. The link I gave there will take you right to that volume, which is a work of 2,000 years worth of condensed teaching and wisdom of the saints. The three ways are:
a) The Purgative way (Beginners),
b) Illuminative Way (Proficients),
c) Unitive Way (The Perfect))
Contemplation starts with the 2nd stage (around St. Teresa’s 4th mansions) and keeps on increasing till the Unitive Stage where a radical transformation of the Soul occurs. The three stages, per St. John of the Cross, are separated by 2 bridges called the passive dark nights. One of the Senses, another of the Spirit.
So it’s
-Purgative way followed by the passive night of the senses
-Illuminative way, which ends with the passive night of the Spirit
-lastly Unitive way
… Then Death, Then Beatific Vision (Heaven).
You can read a good summary of the stages in these articles:
ourladyswarriors.org/saints/3ways.htm
carmelnet.org/larkin/larkin092.pdf
ewtn.com/padrepio/mystic/mystical.htm
See this beautiful Article by Mother Angelica on Dryness:
copiosa.org/aridity/prayer_dryness.htm