panevino:
I have not seen you post on this, can you let me know the id#.
Dan:
It is in
this post.
panevino:
psalm 141:2 is definately an individuals prayer, no doubt about that.
Dan:
The
NAB footnotes Psalm 141:2 with Rev 5:8. They each have a bowl, they each have their own prayers.
panevino:
but, the rev 5:8 verse mentiones that they have prayers of saints plural. I do see your point, and i am looking further. though I note rev 8:3 is very similar and it talks about 1 angel offering more prayers on the alter of more than 1 saint.
*Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints *on the golden altar which was before the throne. NASB rev8:#
panevino:
rev5:8 clearly says they have them in bowls in thier hands. if you dont like the word gathered, thats ok, but somehow they do have them.
Dan:
The incense is symbolic of prayers. Making a doctrine out a verse in a highly symbolic book is not a good hermeneutic. If there are other passages, I predict they will also be either symbol isms or parables.
panevino:
the pslam verse requests the prayer to be offered as incense.
the elders and the angel are clearly participating by offering prayers as incense…clearly the angel is not offering his own.
Dan:
**Do you pray to angels? ** I was not aware of that.
Thanks Dan, I’ve been really busy the last few days and have not had a chance to get back to this. I’ve got to say I was expecting your footnote to psalm 141 to blow me out of the water with regard to REV5:8, but I am not convinced.
either the prayers actually take the form of incense or not is beside the point I was trying to make (though i did notice that the greek in verse 5:8 does include the words” which are’ (αἵ εἰσιν)).
Ignoring the incense, rev5:8 says that the elders held the prayers of the saints/holy ones …‘Each of the elders held a harp and gold bowls filled with incense, which are the prayers of the holy ones…’ NAB REV5:8
…each one of them had prayers of more than one holy one.
Do you have something more convincing that they are their own prayers in rev5:8, because the NAB footnote in psalm 141 does not do it.
back to the angel… Rev 8:4 And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand.
Sorry Dan, not sure why you jumped the way you did on my comment about the angel , I am merely showing the interaction that the Angel along with the Elders is shown to have with the prayers of the saints. ( in rev 5:8 & rev 8:3-4)
Regarding your comment “Do you pray to angels?”, I dont personally, but I do note that psalms 148 says the following, illustrating a prayer request to angels .
I’d assume they can hear this request of the psalms.
Psalm 148 - Praise the Lord.Praise the Lord from the heavens,praise him in the heights above. Praise him, all his angels,praise him, all his heavenly hosts. Praise him, sun and moon,praise him, all you shining stars. Praise him, you highest heavens and you waters above the skies. Let them praise the name of the Lord,for he commanded and they were created. He set them in place for ever and ever
There is also psalms 103:20-22 Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. Praise the LORD, all his heavenly hosts, you his servants who do his will.
I know that John was told not to bow/worship the angel in Rev19:10 ”At this I fell at his feet to worship him. But he said to me, “Do not do it! …”
However catholics do not believe we are ‘worshiping’ Mary in heaven or a canonized saint in heaven when they ask them to pray for us. In the same way that simon was not worshiping Peter when he asked him to pray for him in Acts 8:24 “Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me…”