F
Faith_Phoenix
Guest
HI! Any Charismatic churches in CHICAGO??? 
Thank you!
Thank you!
From what you described that you experienced I also consider some of it inappropriate just like when a person at Mass shows no respect when receiving communion. There is inappropriate behavior all over the place.I don’t understand it either. There is not one theological basis for this gibberish prayer. Clearly, it is a protestant invention that some Catholics have unscrupulously adopted for themselves. I’m okay with it if that’s how they choose to get their kicks. All I ask is that they just keep it out of the liturgy, and perhaps, out of the Church altogether. What they do at home is their own business. What they do in our (meaning us and them) Church is everyone’s business.
With all due respect, there is correct form in worship and then there is incorrect form. This mostly applies to the Liturgy. Using your augments, one could say the following:From what you described that you experienced I also consider some of it inappropriate just like when a person at Mass shows no respect when receiving communion. There is inappropriate behavior all over the place.
I guess from what you said, you will be writing numerous bishops and the pope (this one and the last couple) as to why they participated in open praise and worshipping using prayer tongues? Watch the video and see it for yourself.
I love the Mass, the sacraments, my faith, quiet prayer, joyful group prayer, I’ve seen many conversions, etc. In my 20 years of experience with CCR my experiences were 5% “in question” and 95% positive. By positive I mean the fruit of what was going on were many conversions, people “getting” the deep Catholic faith they were raised in and wanting to go deeper, people being motivated to serve in their parishes and use their “charisms”, protestants converting to the Catholic faith because they saw the love of Jesus in our Catholic prayer communities and the love of the Catholic Church and the depth of what it has to offer.
I’m sorry that all you have experienced is the empty part of the glass. There is water in the glass and it is the Holy Spirit.
Jesus loves you and so do I,
LRH
Well you do have a sense of humor! Got a good chuckle out of your analogy. LOLWith all due respect, there is correct form in worship and then there is incorrect form. This mostly applies to the Liturgy. Using your augments, one could say the following:
Nine atheists and one Christian go to a bar. All ten of them get drunk. While they are drunk, the Christian converts the nine atheists to Christianity. When they sober up, the next week they enter the RCIA program and are later baptized. Because sitting around getting drunk lead to their conversion, should we conclude that getting drunk is conducive to our faith? God makes good out of all things. But that doesn’t mean all things that lead to good are essentially “good”.
As for the endorsement of many Bishops, all I can say is that I have known many Bishops who are not well suited to the position and do, in fact, make errors. As for the Pope, I think it would be wise to ask why he is the only Patriarch, out of the many, that directly encourages it.
LOL I’m glad you caught the humor in that. After reading over my post a second time, I was afraid it came across the wrong way.Well you do have a sense of humor! Got a good chuckle out of your analogy. LOL
I wish you well. Let’s just intercede for each other.
It was a transition which took three or four years, so it was gradual. The pastor, who has since retired, had an unusual obsession with Medgegoria.Does the church condone this? Frankly, I have never heard of a Catholic Church doing such things. Am I that out of the loop? How long has this been going on and is it just a few Catholic Churches. I agree with you about the Angels and the Blessed Mother. If Mary wants to appear to someone, She will do so. When Bernadette saw and spoke to her, others who were there did NOT see her.
Numbers alone are not enough to be considered fruits. It is quality and not quantity that matter. Not that I am saying that your 22 seminaries and your 9 woman discerning a vocation are not of quality, but if the Charismatic Renewal Movement is what brought them to this realization, I would question the quality of the vocations on the basis of intent.Well, again, speaking of the fruits -
Our charismatic parish has about 800 families, I think. Currently there are 22 seminarians and 9 women actively discerning vocations. Good fruits…
Apparently the drunk Catholic on the barstool is doing a good job converting the athiests.![]()
You should definitely study your history more carefully. I recommend reading “Christian Initiation and Baptism in the Holy Spirit: Evidence from the First Eight Centuries (Michael Glazier Books)” by Kilian McDonnell and George T. Montague (Paperback - Sep 1990). You can order it on Amazon.com.I don’t understand it either. There is not one theological basis for this gibberish prayer. Clearly, it is a protestant invention that some Catholics have unscrupulously adopted for themselves.
My history is fine and I have read the materials you suggested. I disagree with the conclusions presented there inasmuch as I would confirm that the true Charisms of the Spirit are indeed truly Catholic. It is the Charismatic Renewal Movement that is not so much a renewal, but a reinterpretation of something that happened long before we were all born. What manifests itself today as Catholic Charismatic Renewal is just Protestant Pentecostalism wearing a brand new tuxedo. It looks good to people that are into that sort of thing, but it’s not something one should wear to the crucifixion.You should definitely study your history more carefully. I recommend reading “Christian Initiation and Baptism in the Holy Spirit: Evidence from the First Eight Centuries (Michael Glazier Books)” by Kilian McDonnell and George T. Montague (Paperback - Sep 1990). You can order it on Amazon.com.
McDonell and Montague show that the Charismatic Renewal was a “re-discovery” of something that was thoroughly Catholic from the very beginning.
What happened with the Protestant Pentecostals was only a partial recovery which they mostly misunderstood and misinterpeted. The fullness of the Charismatic Renewal is to be found, as with most things Christian, in the heart of the Catholic Church.
I think we may be talking about two different things. You seem to be taking issue with the ‘accidents’ of the Renewal which include a particularly enthusiastic style of worship and certain practices with regard to speaking in tongues, for example.What manifests itself today as Catholic Charismatic Renewal is just Protestant Pentecostalism wearing a brand new tuxedo. It looks good to people that are into that sort of thing, but it’s not something one should wear to the crucifixion.
I am glad to see I am not the only one who feels very uncomfortable about the tongues prayers. I watched the video and it just doesn’t sit well with me. I feel as though I am watching a Pentecostal service. I don’t understand why the Pope condones this either. For me, it takes away from the Holiness of the Mass. No disrespect to those here who enjoy and participate in tongues but, for me, I am not comfortable praying to our Lord that way.I don’t understand it either. There is not one theological basis for this gibberish prayer. Clearly, it is a protestant invention that some Catholics have unscrupulously adopted for themselves. I’m okay with it if that’s how they choose to get their kicks. All I ask is that they just keep it out of the liturgy, and perhaps, out of the Church altogether. What they do at home is their own business. What they do in our (meaning us and them) Church is everyone’s business.
Excellent points. The glass is half empty crowd only focuses on the empty like saying the ocean is half empty don’t you see it? All the info in the world will not likely get them to see there is actually water in it so why bother. Their minds are made up. They have free will also. God loves us all.I think we may be talking about two different things. You seem to be taking issue with the ‘accidents’ of the Renewal which include a particularly enthusiastic style of worship and certain practices with regard to speaking in tongues, for example.
The substance of the Renewal goes much deeper and is concerned with letting the Holy Spirit empower you for the work of spreading the Kingdom.
As I have noted in another post, the Charismatic Renewal has indeed “derailed” in some parishes while flourishing in others. I have seen both. The “derailed” cases are sad and sometimes tragic. These cases seem to result from poor leaders who lack an appropriate scriptural and theological foundation, and who become obsessed with the accidents of the Renewal – many of which go back to the culture of the 1960’s in which the Renewal was born.
The flourishing cases (like St Mary Magdalen in San Antonio, Texas) have strong leaders, often one or more priests who are focused on evangelization and who build upon a solid scriptural and theological foundation.
.
Actually, St Paul says that “speaking in tongues” is prayer to God – it is not speech directed at other people. Here is exactly what he says: “For one who speaks in a tongue does not speak to human beings but to God, for no one listens; he utters mysteries in spirit.” 1 Cor 14:2I thought praying/speaking in tongues only meant something if other could understand the person. I still don’t get the ‘speaking in tongues’ thing.
Like I said before, it is NORMAL to be uncomfortable about it if you don’t understand it. I was the same way. I thought “not my cup of tea”.I am glad to see I am not the only one who feels very uncomfortable about the tongues prayers. I watched the video and it just doesn’t sit well with me. I feel as though I am watching a Pentecostal service. I don’t understand why the Pope condones this either. For me, it takes away from the Holiness of the Mass. No disrespect to those here who enjoy and participate in tongues but, for me, I am not comfortable praying to our Lord that way.
I read another post that said there is no basis in the bible for it and that only a very, very small percentage will ever speak in tongues.
jujubee7, please go back and read what I said. I made it a point to be clear that I wasn’t saying the people discerning in your parish were not of quality. Nor was I suggesting that it was because of the large numbers. My point was large numbers, alone, are not enough to be considered “fruit”. I’m not judging anyone, rather I am speaking in general. And in general, the Charismatic Renewal Movement is very suspect, in my opinion. I don’t trust it and I have had EXTENSIVE exposure to it.Interesting link that my husband just brought to my attention:
catholicanalysis.blogspot.com/2009/01/sign-from-lord.html
I don’t even want to address the part about the seminarians and sisters being lower quality because there are more of them. That is very judgmental, not to mention insulting to them. 50 years ago, pre-Vatican 2, if a parish had had many seminarians coming out of it, would one have suggested that they were of poor quality? Or would one have said, “Wow, that’s awesome! What are they doing there that’s different?” etc.
We are encouraged to pray for vocations, and singles and young adults are encouraged to listen and discern whether they may be being called. We also have a high rate of big to very big traditional Catholic families, which of course increases the likelihood of vocations to religious life. My family of 8 children (so far) is not unusual at our parish.
My 10 year old daughter has felt called to religious life since before we went to this parish - but now we are in an environment that supports the call. Our former parish would have supported her if she wanted to become a priest, I’m sure.
We go to a parish faithful to the Magisterium, totally and completely, with no liturgical abuses EVER, and we are a charismatic parish. No clowns dancing in the aisles. God is our entertainment.
We just might very well be talking about two different things. I believe I mentioned in past posts in this thread that I accept the charisms of the Holy Spirit as being active in the Catholic Church today. I just do not accept the show people make of it, which I feel, goes against all sense of common humility. Being “slain in the spirit”, passing out, darting off into a “holy dash”, obtaining “words of knowledge”, etc. it’s all far too subjective and open to interpretation. It’s dubious at best and heretical at worse. I have no tolerance for any practice that can cause this much trouble. If the Charismatic Renewal Movement originated directly from the Holy Spirit, it wouldn’t be so divisive and I would like to think that all the Patriarchs of the Church would endorse it.I think we may be talking about two different things. You seem to be taking issue with the ‘accidents’ of the Renewal which include a particularly enthusiastic style of worship and certain practices with regard to speaking in tongues, for example.
The substance of the Renewal goes much deeper and is concerned with letting the Holy Spirit empower you for the work of spreading the Kingdom.
As I have noted in another post, the Charismatic Renewal has indeed “derailed” in some parishes while flourishing in others. I have seen both. The “derailed” cases are sad and sometimes tragic. These cases seem to result from poor leaders who lack an appropriate scriptural and theological foundation, and who become obsessed with the accidents of the Renewal – many of which go back to the culture of the 1960’s in which the Renewal was born.
The flourishing cases (like St Mary Magdalen in San Antonio, Texas) have strong leaders, often one or more priests who are focused on evangelization and who build upon a solid scriptural and theological foundation.
.