D
Dorothy
Guest
I do not believe that Glenn is trying to start a fight here.
God bless you and all of us!
God bless you and all of us!
Two brief points about that HuffPost article you linked to.Yes. Read an article that distinguishes from Latin use (universal) and the Greek katholikos (throughout the whole).
One is more inclusive/exclusive while the Greek not so much. That is one can take a sectarian view (the Latin-one turn of a compass, you are either in the circle or without), or the Greek - thru out whole (world)
Yes, I agree wholeheartedly.For as the body apart from the spirit is dead, so faith apart from works is dead.
Yes, one of the things I find difficult to convey to my Protestant friends is that more and more “information” is not what saves us. One popular Protestant preacher who is becoming influential in the Southern Baptist Church has written a book called The Nine Marks of a Healthy Church. There is a Nine Marks web site, an annual Nine Marks Conference each year at Southeastern Seminary, etc. But what this preacher considers the first and most important mark of a healthy church is Expositional Preaching.Technically it is not knowledge that saves us. Church is Ark of Salvation outside of which there is no Salvation… however that just means that everybody saved is automatically accepted into Catholic Church (all Saints are Catholic, but they didn’t have to be Catholic during life). However it is still Church of Christ through which Christ saves us.
This article did a really good job of addressing my concern:One of the questions I am asking myself right now is: Are we in the Church because we are in Christ, or are we in Christ because we are in the Church? I understand that the Church is the Body of Christ, but I am not sure at this point how to understand that. I love Augustine, but I wrestle with his statement, which I know is consistent with Catholic teaching, that in the Eucharist, “we become the Body of Christ.” I think I understand how the Church arrives at this position, and I appreciate its understanding of the Eucharist as the real presence of Christ, but I feel like I need to steer clear of anything that could appear to suggest that we somehow become God. Maybe I am not fully understanding what Augustine was saying.
Let me ask the question in a more pointed way:How do we know that the Catholic Church was founded by Jesus?
Whole point of our Earthly life is that we do become “gods”. “Ye are gods” (from Psalm 82:6).feel like I need to steer clear of anything that could appear to suggest that we somehow become God.
Ah, I noticed that after I wrote my post. It’s great explanation.This article did a really good job of addressing my concern:
Thank you. Yes, the article begs some questions. He admits catholic can mean universal, then goes on to say it should mean thru out whole I think. Had to read a few times. I wondered if author was a " liberal", not liking distinctions. I do believe in circle, and “in” and an “out” of the kingdom, a child of Satan or a child of the Promise, of God, beginning in the Garden expulsion. But I like his idea of a truer meaning to " catholic", that I think some protestants hold (more universal approach to who is in and who is not, not based on sect). Fascinating…appreciate (name removed by moderator)ut…not sure why catholic and not universal is used in creed, if indeed if they mean same thing…to me, if you are apostolic you are holy, unified, and catholic (thru out world?)…it seems like you can be the others and not necesarily apostolic.Two brief points about that HuffPost article you linked to.
In my country, “universal” (literal translation) was used. However it denoted some problems with people thinking it means that not only Catholics are True Church so it was changed to “Catholic”.not sure why catholic and not universal is used in creed, if indeed if the mean same thing
Yes, Jesus did found His Church, and yes, He is the Head of His Church, His Body. And no, he was not just a teacher of ethics who was followed by loosely connected groups of followers making their own claims. So I think you are right that the question is intrinsically related to our understanding of Christology, of Christ’s Body.Did Jesus in fact found a Church? Is Jesus the head of a real community? Or is Jesus just a teacher of ethics, more or less followed by loosely connected groups of followers making their own claims?
It all boils down to Christology.
Can a Jesuit literary scholar fabricate lol? (The research for article was a 1990 Jesuit article)…or would a Franciscan misrepresent a Jesuit lol?The whole story of different meanings of the Latin adjective universalis and the Greek adjective katholikos is a fabrication
Strawman?is Jesus just a teacher of ethics, more or less followed by loosely connected groups of followers making their own claims?
We have been over this. It boils down to something else for we believe in same Christology. It is more about how the now invisible Christ, and the Holy Spirit visibly manifest their leadership and headship in the visible body thru sundry offices and giftings.It all boils down to Christology.
For the first 1000 years of Christianity there was only one Church - the Catholic Church. If this was not the Church founded by Jesus, what Church was?How do we know that the Catholic Church was founded by Jesus
Not exactly.We have been over this. It boils down to something else for we believe in same Christology.
If you mean Protestant run offs, correct ( JW’s, Mormons etc.).Not exactly.( we having same Christology)
I think what was critiqued was the statement of only one (Catholic) church for a thousand years, not what was the " original church".If the original Church was not the Catholic Church, what Church was?