I think you underestimate their power.
Well, you can think anything you like. So far your main argument was drawn from the Milosevic case, and I have shown that this is a false analogy. The European countries did not do what you claim they did. By your own argument, they didn’t really want to arrest Milosevic, because they waited until the government of his own country handed im over!
I am assuming you read the article
Well no, I didn’t, because I thought that what you meant was fairly clear. Having read it (or to be precise skimmed it), I still think that I understood what you were saying adequately. The article sees Islam as a “false prophecy” originated by Satan in *response *to Christianity. And I can see why you would regard that as different from many other religions. The problem is that this position assumes that Islam is to be contrasted solely with Christianity. That is illogical. For polytheists, Islam arguably leads people *toward *God. It all depends on where you start. That’s why evaluating a religion based on where it “leads” is not a reasonable approach. (Please don’t say that this is “relativism.” It’s nothing of the kind. My point is precisely that basing your evaluation on where a religion “leads” is a relative approach from the start, and sidesteps the much more important question of
truth.)
and would say that other non-Christian religions are generally neutral on Jesus and/or his roll of as a mediator between man and God the Father.
Actually I couldn’t see that the article said anything like this. At any rate it isn’t true. Non-Christian religions are not “generally neutral” about the Christian claims concerning Jesus. You can make your case only by heretically modifying the Christian claim in the first place. Christians do not claim that Jesus is simply “a” mediator between humans and God (something that Hindus could accept, though Jews certainly would not). Christians claim that Jesus is *the *mediator. And no adherent of a non-Christian religion I can think of is neutral about that claim. Not to put your faith in Christ *is *to take a stance of rejection toward the claim that Jesus is the mediator between humans and God. Similarly, even though I’m not as hostile to Muhammad as many Christians on this forum are, by virtue of the fact that I am not a Muslim I necessarily reject the claim that he is the final and authoritative messenger of God.
Then what does, “… just a word that is more obviously useful for some human phenomena than others” supposed to mean?
It means that this particular word is not an honorific, as I keep saying. Furthermore, like all words, it can be used in a lot of ways and there is no absolute “right” or “wrong” way to use it. There are more and less useful ones given the history and common usage of a word.
You still haven’t explained what the “idea” is that you think I’m rejecting. If you are talking about something like Owen Barfield’s idea that ancient words had a closer connection to the things they represent, then I find that idea intriguing and certainly do not reject it, although I need to study it further before I’m sure what I think. If you mean Tolkien’s idea that words have intrinsic beauty and that therefore in the ideal language there would be an intrinsic connection between words and things: again, I don’t reject this, but I don’t think that has anything to do with the present discussion. I won’t go into this further, because I’m really reaching here to try to figure out what you mean by the “idea of words.”
I suppose you may mean that we should return to the traditional sense of “religio” in Latin as moral obligation or as reverence and awe for the divine. But I don’t think that helps you much. While the root meaning of “religio” in Latin may have been strongly positive, the
Lewis and Short dictionary gives “superstition” as one of its uses and gives at least one clear example of its being used negatively: “nulla mendaci religione obstrictus.”