S
seabird3579
Guest
I would like to open for discussion the issue of “protestant mindsets” and how they are a struggle for new Catholic converts.
Here are some personal deductions that no doubt others may have observed and wondered about also. The reason I bring this issue up is because I see that struggle take place daily on these forums.
Briefly, my background is a cradle Catholic, left the Church for 10 years in my 30s and returned to the Church in my early 40s. I love my Catholic Faith and treasure it now more than I ever have before.
Having spent 10 years in various protestant and non-denominational churches, I can recognize a “mindset” that goes back to a protestant (vs. catholic) way of thinking and viewing the world. Many times our new converts are not even aware that they are thinking with a ‘mindset.’ Many of them are just beginning to grow in Catholicism and probably are quite overwhelmed with subjects such as the Real Presence, Mary and the Immaculate Conception, and Papal Authority. These are all very good things to wrestle with and it will no doubt, take a “lifetime” to contemplate their mysteries.
The ‘mindset’ I am referring to has to do with Faith. Traditionally, it falls upon each protestant to have to decipher for him or herself what ‘exactly’ do I believe, based on my knowledge of how I perceive scripture in this instance. Though a number of protestant churches have bishops and designated lines of authority – my experience has been Each individual decides for him or herself the final conclusion on any interpretation of scripture or morals.
This is not the case with Catholicism. We have a teaching authority within the Magisterium. Our issues are “settled” unless and until the Magisterium finds a fuller way of elaborating on a truth already known but yet unexpressed.
Mindsets that I have observed in protestanism that don’t have a Catholic counterpart are: 1) Prosperity Gospel – goes something like the “rich are blessed by God, the poor are poor due to sin or some defect,” 2) “Feeling good equates to being good.” 3) “Denying yourself material possesions will not promote spiritual holiness and may even be a work of the devil.”
In general, one major difficulty that a new convert may have is finding out that material possessions are not a sign of whether God has blessed you or not.
The gospel of “go sell what you own, give to the poor, pick up your cross and follow Me” is probably by far, the hardest for most converts to perceive. For that we all have patience and forgiveness.
But it is imperative that converts realize they may be dealing with a “mindset” from their past which may be warring with their desire to become fully engulfed in Catholicism.
Here are some personal deductions that no doubt others may have observed and wondered about also. The reason I bring this issue up is because I see that struggle take place daily on these forums.
Briefly, my background is a cradle Catholic, left the Church for 10 years in my 30s and returned to the Church in my early 40s. I love my Catholic Faith and treasure it now more than I ever have before.
Having spent 10 years in various protestant and non-denominational churches, I can recognize a “mindset” that goes back to a protestant (vs. catholic) way of thinking and viewing the world. Many times our new converts are not even aware that they are thinking with a ‘mindset.’ Many of them are just beginning to grow in Catholicism and probably are quite overwhelmed with subjects such as the Real Presence, Mary and the Immaculate Conception, and Papal Authority. These are all very good things to wrestle with and it will no doubt, take a “lifetime” to contemplate their mysteries.
The ‘mindset’ I am referring to has to do with Faith. Traditionally, it falls upon each protestant to have to decipher for him or herself what ‘exactly’ do I believe, based on my knowledge of how I perceive scripture in this instance. Though a number of protestant churches have bishops and designated lines of authority – my experience has been Each individual decides for him or herself the final conclusion on any interpretation of scripture or morals.
This is not the case with Catholicism. We have a teaching authority within the Magisterium. Our issues are “settled” unless and until the Magisterium finds a fuller way of elaborating on a truth already known but yet unexpressed.
Mindsets that I have observed in protestanism that don’t have a Catholic counterpart are: 1) Prosperity Gospel – goes something like the “rich are blessed by God, the poor are poor due to sin or some defect,” 2) “Feeling good equates to being good.” 3) “Denying yourself material possesions will not promote spiritual holiness and may even be a work of the devil.”
In general, one major difficulty that a new convert may have is finding out that material possessions are not a sign of whether God has blessed you or not.
The gospel of “go sell what you own, give to the poor, pick up your cross and follow Me” is probably by far, the hardest for most converts to perceive. For that we all have patience and forgiveness.
But it is imperative that converts realize they may be dealing with a “mindset” from their past which may be warring with their desire to become fully engulfed in Catholicism.